Here are 98 books that Ordinary Vices fans have personally recommended if you like
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I’m fascinated by the question of where people get their values, particularly in our secular age. If you have a religion, the question is easy to answer: just point to your church or faith. For the unchurched like me, however, it’s tricky. We feel there’s something we should be able to point to, but what? As a professor of politics and philosophy, I’ve been exploring this question for more than a decade. My latest book argues that liberalism has become a comprehensive worldview and may be the key to who you and I are deep down.
Not many philosophers receive lots of letters from readers telling them they have changed their lives. But Pierre Hadot, the French philosopher and classicist, did.
Almost singlehandedly, he revived the understanding of ancient philosophy as a way of life—a practice for ordinary people to live better and more flourishing lives. His work is the best combination of serious scholarship and human purpose I know of.
This book presents a history of spiritual exercises from Socrates to early Christianity, an account of their decline in modern philosophy, and a discussion of the different conceptions of philosophy that have accompanied the trajectory and fate of the theory and practice of spiritual exercises. Hadota s book demonstrates the extent to which philosophy has been, and still is, above all else a way of seeing and of being in the world.
I have studied nineteenth-century American literature and culture for more than thirty years. My friends roll their eyes when I excitedly share a passage from Charles Chesnutt, Henry James, Herman Melville, or Kate Chopin. I wrote this book because I realized that nineteenth-century thinkers and writers have a lot to teach us about tyranny, particularly the dangers it presents to our nation. I hope you’ll find the challenge of these books as important as I do!
This book imagines a world where the United States succumbs to authoritarianism. Subsequent writers have explored this theme, but I love Lewis’s novel because it captures a precarious historical moment (the 1930s) that has a lot in common with the present day.
“Buzz” Winthrop, the politician turned dictator, whips up fears about threats to America, stressing the need to get back to the nation’s “true” values. It’s a chilling portrait of a nation that loses its way.
“The novel that foreshadowed Donald Trump’s authoritarian appeal.”—Salon
It Can’t Happen Here is the only one of Sinclair Lewis’s later novels to match the power of Main Street, Babbitt, and Arrowsmith. A cautionary tale about the fragility of democracy, it is an alarming, eerily timeless look at how fascism could take hold in America.
Written during the Great Depression, when the country was largely oblivious to Hitler’s aggression, it juxtaposes sharp political satire with the chillingly realistic rise of a president who becomes a dictator to save the nation from welfare cheats, sex, crime, and a liberal press.
I’m fascinated by the question of where people get their values, particularly in our secular age. If you have a religion, the question is easy to answer: just point to your church or faith. For the unchurched like me, however, it’s tricky. We feel there’s something we should be able to point to, but what? As a professor of politics and philosophy, I’ve been exploring this question for more than a decade. My latest book argues that liberalism has become a comprehensive worldview and may be the key to who you and I are deep down.
Today, we tend to think of liberalism as a political ideology concerned with politics, law, free markets, and the like.
Rosenblatt’s wonderful book shows us how far—and how poor and anemic—that vision of liberalism is compared to that of its founders in the 19th century. Old-school liberals, including Alexis de Tocqueville, J.S. Mill, Germaine de Staël, and Benjamin Constant, pursued high-minded ethical ideals of what it means to live freely and generously in our modern world. We would do well to remember them.
The changing face of the liberal creed from the ancient world to today
The Lost History of Liberalism challenges our most basic assumptions about a political creed that has become a rallying cry-and a term of derision-in today's increasingly divided public square. Taking readers from ancient Rome to today, Helena Rosenblatt traces the evolution of the words "liberal" and "liberalism," revealing the heated debates that have taken place over their meaning. She debunks the popular myth of liberalism as a uniquely Anglo-American tradition, and shows how it was only during the Cold War that it was refashioned into an American…
I’m fascinated by the question of where people get their values, particularly in our secular age. If you have a religion, the question is easy to answer: just point to your church or faith. For the unchurched like me, however, it’s tricky. We feel there’s something we should be able to point to, but what? As a professor of politics and philosophy, I’ve been exploring this question for more than a decade. My latest book argues that liberalism has become a comprehensive worldview and may be the key to who you and I are deep down.
John Rawls (or rather, his estate) hardly needs my recommendation. This is the most famous work of political philosophy of the twentieth century. However, it’s a challenging read. Its own publisher describes it as a “600-page work of abstract and uncompromising philosophy.”
Despite the difficulty, the effort is well worth it. Within its pages, you’ll find the most inspiring (and, I believe, realistic) vision of how our countries and our lives can become more just.
Since it appeared in 1971, John Rawls's A Theory of Justice has become a classic. The author has now revised the original edition to clear up a number of difficulties he and others have found in the original book.
Rawls aims to express an essential part of the common core of the democratic tradition--justice as fairness--and to provide an alternative to utilitarianism, which had dominated the Anglo-Saxon tradition of political thought since the nineteenth century. Rawls substitutes the ideal of the social contract as a more satisfactory account of the basic rights and liberties of citizens as free and equal…
I’m fascinated by the question of where people get their values, particularly in our secular age. If you have a religion, the question is easy to answer: just point to your church or faith. For the unchurched like me, however, it’s tricky. We feel there’s something we should be able to point to, but what? As a professor of politics and philosophy, I’ve been exploring this question for more than a decade. My latest book argues that liberalism has become a comprehensive worldview and may be the key to who you and I are deep down.
Moyn’s book picks up where Rosenblatt left off, asking, in effect, “What the hell happened to liberalism?”
He, too, recognizes that the early liberals of the 19th century were inspired by ideals of perfectionism and progressivism. So why did liberalism become so retrenched in the twentieth and twenty-first centuries? His answer is compelling: Cold War liberals, terrified by collectivist and violent governments like Nazi Germany and the USSR, made a conscious commitment to scale liberalism way back to a narrow doctrine of individual rights and protection.
His book is a bracing call for liberalism to get its mojo back.
"[A] daring new book."-Becca Rothfeld, Washington Post
"A fascinating and combative intellectual history."-Gideon Rachman, Financial Times
By the middle of the twentieth century, many liberals looked glumly at the world modernity had brought about, with its devastating wars, rising totalitarianism, and permanent nuclear terror. They concluded that, far from offering a solution to these problems, the ideals of the Enlightenment, including emancipation and equality, had instead created them. The historian of political thought Samuel Moyn argues that the liberal intellectuals of the Cold War era-among them Isaiah Berlin, Gertrude Himmelfarb, Karl Popper,…
I have studied nineteenth-century American literature and culture for more than thirty years. My friends roll their eyes when I excitedly share a passage from Charles Chesnutt, Henry James, Herman Melville, or Kate Chopin. I wrote this book because I realized that nineteenth-century thinkers and writers have a lot to teach us about tyranny, particularly the dangers it presents to our nation. I hope you’ll find the challenge of these books as important as I do!
Even though it was written in the nineteenth century, few books have ever matched Alexis de Tocqueville’s description of the strengths and weaknesses of the American system of government.
Most interesting to me is his insistence that, for all its democratic precepts, there are few defenses against tyranny in the United States. Although people more often focus on his account of the tyranny of the majority or democratic despotism, he is equally clear on how racism creates kinds of tyranny and that the American emphasis on economics are also ways that tyranny can take root.
When it was first published in 2000, Harvey Mansfield and Delba Winthrop's new translation of Democracy in America was lauded in all quarters as the finest and most definitive edition of Tocqueville's classic - complete with the most faithful and readable translation to date, impeccable annotations of unfamiliar references, and a substantial introduction placing the work and its author in the broader contexts of political philosophy and statesmanship. Mansfield and Winthrop's astonishing efforts have not only captured the elegance, subtlety, and profundity of Tocqueville's original, but they also offer proof of how very essential this masterpiece continues to be.
I have studied nineteenth-century American literature and culture for more than thirty years. My friends roll their eyes when I excitedly share a passage from Charles Chesnutt, Henry James, Herman Melville, or Kate Chopin. I wrote this book because I realized that nineteenth-century thinkers and writers have a lot to teach us about tyranny, particularly the dangers it presents to our nation. I hope you’ll find the challenge of these books as important as I do!
Neal Wood was a respected scholar of political thought and he wrote this book to be accessible to many readers, motivated by his conviction that the thorough embrace of capitalist competition was degrading the character and culture of the United States.
When reading this, I could not help but think about the writings of Black Americans in the nineteenth century, who argued that greed was one of the main reasons for slavery. Wood offers a sober reminder that it is useful to think about the consequences, intended and not, of our nation’s choices and priorities.
The US has been subjected to the ruthless and unrelenting tyranny of the world's most advanced capitalism, permeating every aspect of American life. The chief difference from other tyrannies is its facelessness, its dependence on impersonal coercive power more than on direct violence and terror against its subjects. A frightening irony of this new tyranny, dissected by the distinguished historian of political thought Neal Wood, is that it is producing a degenerating society and a politics headed toward collapse. All world empires have decayed from within and eventually fallen. The new tyranny's demise may long be hidden by a sophisticated…
I have studied nineteenth-century American literature and culture for more than thirty years. My friends roll their eyes when I excitedly share a passage from Charles Chesnutt, Henry James, Herman Melville, or Kate Chopin. I wrote this book because I realized that nineteenth-century thinkers and writers have a lot to teach us about tyranny, particularly the dangers it presents to our nation. I hope you’ll find the challenge of these books as important as I do!
This book is based on a historical event: the 1898 overthrow of the democratically elected government in Wilmington, NC, by white supremacists. It is a novel that makes clear how racial hate leads to tyranny.
I think Charles Chesnutt is one of our great nineteenth-century writers and he captures the complications of the Black experience with nuance and unflinching clarity. This is a book that anyone who wants to understand the ongoing legacies of enslavement, as well as the dangers of tyranny, will be eager to read!
Based on a historically accurate account of the Wilmington, North Carolina, "race riot" of 1898, African-American author Charles W. Chesnutt's innovative novel is a passionate portrait of the betrayal of black culture in America.
For more than seventy years, Penguin has been the leading publisher of classic literature in the English-speaking world. With more than 1,700 titles, Penguin Classics represents a global bookshelf of the best works throughout history and across genres and disciplines. Readers trust the series to provide authoritative texts enhanced by introductions and notes by distinguished scholars and contemporary authors, as well as up-to-date translations by award-winning…
I’ve always loved writing that explores mental health and its effect on finding love. I love characters who are their worst enemies and conflicts stemming from internal battles. Depression and anxiety have been something I’ve struggled with since childhood. My mental health issues made looking to the future with hope feel impossible sometimes. When I picked up a romance book where an anxious character found a happily ever after, it gave me hope. Seeing characters who don’t have everything figured out and aren’t always confident in themselves find their happy endings is a light at the end of a tunnel—peace in the middle of a storm.
I love books with quiet and complex characters. This one follows an audiobook narrator who loves silence and an ice queen author who needs a successful book launch for her comeback.
Both characters think they have their lives all figured out. Meeting each other opens their eyes to a brighter, less lonely world. This book has a light enemies-to-lovers vibe for those of us (me) who enjoy just a little back-and-forth before the characters figure out they’re obsessed with each other.
What happens when a misanthrope meets the one person she doesn't want to be without? Reese Walker doesn't like people. What she likes is silence and being left alone. The thing she loves most about recording audiobooks is that she doesn't have to leave her Chicago apartment to do it. And she hasn't for nearly a year. But with an unavoidable bill going to collections that puts her sister's treatment at risk, she has no choice but to take a job that pushes her out of her comfort zone. After a disastrous blow to her career, Arden Abbott needs a…
I like books driven by characters who ride the same emotional rollercoaster as we all do in real life. Characters who love the wrong people or who lose the people they were right to love or who fail to match the norms expected by society. Characters I can empathise with, root for, and learn from. A fairytale happy ending is not necessary and can detract from the magic of a book. But I do like to be left with a feeling of hope. If a fictional character can learn to approach life more positively, then maybe I can too! This is what I try to achieve in my own books.
A Man Called Ovewas recommended to me by my husband. He is a voracious reader who has no qualms in casting a book to one side if it doesn’t immediately grab him – so I take his recommendations seriously.
Ove is a grumpy old man who doesn’t want to continue living after the death of his wife. It sounds depressing and I nearly didn’t bother. But Backman’s skill as an author turns Ove’s story into an absolute delight. Ove may be grumpy, intolerant, and set in his ways but he is unable to turn his back on anyone in need – including an unattractive, large cat.
The book is a testament to everyone’s need for community.
'A JOY FROM START TO FINISH' - Gavin Extence, author of THE UNIVERSE VERSUS ALEX WOODS
There is something about Ove.
At first sight, he is almost certainly the grumpiest man you will ever meet. He thinks himself surrounded by idiots - neighbours who can't reverse a trailer properly, joggers, shop assistants who talk in code, and the perpetrators of the vicious coup d'etat that ousted him as Chairman of the Residents' Association. He will persist in making his daily inspection rounds of the local streets.
