Fans pick 100 books like The Autobiography of Malcolm X

I knew Michelle when she was teaching at Stanford University before she wrote this book, but I didn’t know then how much of the work she’d done. Her book is so profound that when I first read it, I was in Vegas on vacation, and I couldn’t get out of the room because I was so deep into reading her book. I couldn’t get to the great food or the penny slots because she was putting together all the pieces I had read about or heard discussed in different places, and she built a picture of the system of oppression Black people live under in the United States.

She affirmed what I had suspected: that incarceration continues the enslavement of Black people. I called a colleague and said, this book will have more impact than I could making speeches to a thousand people at a time, a hundred times a… show more.

This groundbreaking and wonderfully written study of two “protest” leaders during the Great Depression of the 1930s in the United States shows us what happens when truly hard times hit ordinary people, and what sort of leaders they then turn to. Brinkley brilliantly chronicles the rise of Louisiana politician Huey Long, the “Kingfish”, from obscurity in the poor Jim Crow south to becoming, by the time he was assassinated in 1935, the most significant political threat to the popular President Franklin D. Roosevelt. Long’s calls for wealth redistribution, contempt for traditional elites, and disregard for democratic institutions, make him an important historical example of so-called populist leadership, and of the power and appeal of populism in times of crisis.

Rothstein mercilessly cuts through the political rhetoric of the past century of American politics and gets down to the nitty-gritty: Racial disparities in housing and economics were established and exacerbated by our own elected officials.

Rothstein exposes direct lines between government action and racial inequality, furthering the idea that the system isn’t broken. Rather, it works as it was designed to by allowing access to the few while neglecting the many.

I did well in history growing up, but an accident at a mountain in the 7th grade had me laid up and reading a book about Native Americans in their own words. At that point, I knew they weren’t teaching us everything.

Finding Howard Zinn later was the motherlode of what history teachers hadn’t taught us, and I absorbed it.

This book by Mario Vargas Llosa explores the last days of the Dominican Republic's Trujillo dictatorship. I really enjoyed this novel for its blending of historical facts with fiction and for providing a detailed depiction of Rafael Trujillo's regime, its impact on the country, and his assassination in 1961.

The narrative combines three storylines: The character of Urania, who returns to the Dominican Republic after many years in the United States, and shows us the long-lasting psychological impact of Trujillo's rule on her and her family. Trujillo’s last days, personality, control over the country, and the loyalty and fear he commanded. Finally, the group of people plotting to assassinate Trujillo, their motivations, fears, and actions show us that freedom is one of our most valuable treasures worthy of risking our lives.

Vargas Llosa's detailed and compelling narrative profoundly examines how dictatorial regimes can distort societies and damage lives.

Anyone who follows India will be acquainted with the writing of Arundhati Roy. In this short and powerful book she focuses on two remarkable leaders of pre-independence India, Mahatma Gandhi and B. R. Ambedkar; the two clashed over the place of the Caste system – and Hinduism itself – in the future Indian nation. Ambedkar, an “Untouchable” (Dalit), believed that ending colonialism was not enough and the Untouchables could never be free until the “annihilation” of the entire Caste system. Gandhi believed that in building a national community there had to be a compromise with people’s strong attachment to Caste. Roy’s book is simultaneously a rediscovery of Ambedkar, a reassessment of Gandhi, and an indictment of Caste-based oppression in India today.

Oral history as a literary form is relatively new in China. When asked why he wrote the book, Mr. Feng replied that it was because of his guilt as a survivor and as a witness. The Cultural Revolution has devastated and scarred generation after generation in China, yet most people are silent about their personal experiences. Feng conducted numerous interviews with ordinary people who had lived through that period and wrote these intimate stories in the collection. Every voice is different and deeply personal; together, they portray one of the most disturbing and tumultuous times in Chinese history. 

I have given this the top spot, not because of the political ideals of the author, but the intimate portrayal of his passion for justice that this classic book portrays with such vivid humanity. Che Guevara was a gifted writer and in this book all the revolutionary idealism that fed into his life-long battle merge into a powerful narrative that is so symptomatic for the romanticism of a bygone era. The Cuban revolution firmly rooted the idea of independence in the political lexicon of resistance movements all over the world, as independence from outside interference, is a necessary step towards a progressive democracy. I read Guevara's books as a Junior Research Fellow at Oxford University in order to train my mind in the various methods of critique.

A book which perfectly encapsulates the pulse that delivered the revolution in Iran, and in particular the romanticism behind it. This virtuoso of the Iranian belles lettres, a celebrity intellectual of the 1960s, indicts western imperialism and its modernity for the brutal subjugation of the Global South in the name of the machine, a metaphor for cultural imperialism. Working with an incredibly potent medical analogy that likens western modernity to a disease, al-e Ahmad would have been seriously disappointed with the outcome of the revolution in 1979, which did not bring about the libertarian project that his generation envisaged. I read this book as a PhD student at Cambridge, and I was immediately struck by its powerful concepts that apply even today and beyond Iran.

In Pedagogy of the Oppressed, Freire makes claims so bold, and so revolutionary, that the book was banned in much of the Global South during the era of dictatorships in the 70s.

One of the central ideas was this: The oppressed are as capable and as intelligent as their oppressors. They need not be treated as requiring “help” or “guidance,” which are dynamics that can lend themselves to inequitable power constructs.

This worldview, in which one group of people is needed in order to “save” another group of people, is the intellectual foundation from which we’ve built systems of oppression throughout history. If one person’s liberation is dependent on another person’s choice, they can never be equals.

This is the book upon which we built Resilient Coders.