100 books like Ten Years of Madness

This groundbreaking and wonderfully written study of two “protest” leaders during the Great Depression of the 1930s in the United States shows us what happens when truly hard times hit ordinary people, and what sort of leaders they then turn to. Brinkley brilliantly chronicles the rise of Louisiana politician Huey Long, the “Kingfish”, from obscurity in the poor Jim Crow south to becoming, by the time he was assassinated in 1935, the most significant political threat to the popular President Franklin D. Roosevelt. Long’s calls for wealth redistribution, contempt for traditional elites, and disregard for democratic institutions, make him an important historical example of so-called populist leadership, and of the power and appeal of populism in times of crisis.

I lived in Lima during the worst excesses of “the Sendero years” when I came to know the Peruvian Nobel laureate and quondam presidential candidate.

This story about the assassination of the Dominican dictator Trujillo is an exhilarating portrait of corruption, violence, and power. Trujillo stands in a long and grubby line of post-Pizarro tyrants like Melgarejo of Bolivia, Rosas of Argentina, Stroessner of Paraguay, and Pinochet of Chile, who deformed their countries.

This might seem like a strange choice since this book is not directly about policing. But it shows in a powerful and direct way how inextricably bound policing is with the basic organization of this society.

Despite the controversies currently surrounding Hayley’s depiction of Malcolm X’s life, the book retains its power to express Malcolm X’s cutting critique of every one of this country’s justifications for its brutal criminal justice system. No one who engages with it can believe that police exist simply to deal with some criminal element in society.

But the book also shows how impossible it would be for this society to somehow “defund” the force used to keep under control the millions of people who, even with all their talents, this society can find no place for.

Anyone who follows India will be acquainted with the writing of Arundhati Roy. In this short and powerful book she focuses on two remarkable leaders of pre-independence India, Mahatma Gandhi and B. R. Ambedkar; the two clashed over the place of the Caste system – and Hinduism itself – in the future Indian nation. Ambedkar, an “Untouchable” (Dalit), believed that ending colonialism was not enough and the Untouchables could never be free until the “annihilation” of the entire Caste system. Gandhi believed that in building a national community there had to be a compromise with people’s strong attachment to Caste. Roy’s book is simultaneously a rediscovery of Ambedkar, a reassessment of Gandhi, and an indictment of Caste-based oppression in India today.

In elegant prose, Nien Cheng, a Shell Oil Company in 1966, recounts her life in Shanghai in 1966, when Chairman Mao launched the Great Proletarian Cultural Revolution.

Mao’s Red Guards ransacked Cheng and her husband’s bourgeois home and then delivered her to No. 1 Detention House in Shanghai where she was held in solitary confinement of 7 years until her rehabilitation and release after several struggle trials.

Her work is prescient as the United States in under attack by a radical woke ideology. Many Americans have been cancelled or have been made to attend struggle sessions.  

Nein Chen is a heroic woman, a brilliant writer, and an example of how one courageous woman can stand up to a totalitarian regime. 

Rong’s Wolf Totem is not a typical Cultural Revolution book, and its focus is on relationships between humans and the wildlife of the grasslands. The protagonist is an urban youth, who’s a Han (the majority ethnic group in China), sent to inner Mongolia for “reeducation.” While trying to raise a wolf cub captured from the wild, he encounters a cultural clash between the Han Chinese and the locals, learns about the wolf and other wildlife, and reflects on history, nature, and humanity. 

I first read the book when I was at college in China, and over the years, I’ve read it several times. In China, Yu Hua is one of the few leading writers known as both a literary master and a popular writer with huge commercial success. His charm is well demonstrated in To Live, which has become a classic in modern Chinese literature. It’s a story of a common Chinese man named Fugui living through one after another social and political changes. The story is dramatic, sad, humorous, and sarcastic at times yet never sentimental and judgmental, and it draws you in with a simple but compelling question: after you lose everything dear to you, can you still go on to live? 

When it comes to Mao’s labor camps in the 50s, 60s, and 70s, few books are as powerful and authentic as Yang’s collection of 13 stories. Set against one of the darkest tragedies in China’s modern history, these stories are based on his interviews with the survivors of a forced-labor camp in China’s northwestern desert. The incarcerated were mostly condemned intellectuals and government officials, and to them, starvation and death were daily threats. Despite the unimaginable suffering, there was love, compassion, and dignity, which gives you hope about humanity.

Perspectives on one of the most bewildering and turbulent periods in modern Chinese history – the Great Proletariat Cultural Revolution, in the decade from 1966, by one of contemporary China’s foremost historians. Yang, who has worked on the era of the great famines in China prior to this, is well served by two excellent translators. A book that brings the vastness of this revolution down to the stories of specific people and places, including those who were most involved in creating and directing this seminal event.

When Chairman Mao initiated the Cultural Revolution in China, Margaret Zhao and her family became enemies of the state. This memoir is full of hope, humor, and love despite the horrific situation of this young girl attempting to survive while many were doing everything to destroy her and her family.

I’m fascinated by how this true story describes the evils of communism in contrast with the opportunities provided by Western Civilization and capitalism. I also find it encouraging that someone could go through such terrible situations, always fearing for the life of herself and her family, and still hold so much optimism that she would one day find her way to America and freedom.