Here are 100 books that On the Rule of Law fans have personally recommended if you like
On the Rule of Law.
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Originally from Havre, Montana, I’m now a Reader in International Politics at the City University of London and a Senior Visiting Fellow in the Department of International Relations at the London School of Economics. I’ve long been fascinated by how legal orders are created, contested, and transformed across time and space. Before becoming an academic, I worked as an international development professional in several countries, including Afghanistan, Nepal, and Timor-Leste. I earned a PhD in International Relations from Oxford University, a Juris Doctorate from Stanford Law School, an MA in Comparative Ethnic Conflict from Queen’s University Belfast as a Mitchell Scholar, and a BA from Grinnell College.
My first job after university was as a junior fellow at the Carnegie Endowment for International Peace, where I worked on the Democracy and Rule of Law Project, headed by Tom Carothers. It was there that I first read Promoting Democracy Abroad.
Over two decades later, I still find myself returning to this book for its insightful and systematic assessment of the opportunities and challenges facing international actors who seek to promote the rule of law and democracy.
Aid to promote democracy abroad has emerged as a major growth industry in recent years. Not only the United States but many other Western countries, international institutions, and private foundations today use aid to support democratic transitions in Eastern Europe, the former Soviet Union, Asia, Africa, Latin America, and the Middle East. Though extensive in scope, these activities remain little understood outside the realm of specialists. Debates among policymakers over democracy promotion oscillate between unhelpful poles of extreme skepticism and unrealistic boosterism, while the vast majority of citizens in aid-providing countries have little awareness of the democracy-building efforts their governments…
Originally from Havre, Montana, I’m now a Reader in International Politics at the City University of London and a Senior Visiting Fellow in the Department of International Relations at the London School of Economics. I’ve long been fascinated by how legal orders are created, contested, and transformed across time and space. Before becoming an academic, I worked as an international development professional in several countries, including Afghanistan, Nepal, and Timor-Leste. I earned a PhD in International Relations from Oxford University, a Juris Doctorate from Stanford Law School, an MA in Comparative Ethnic Conflict from Queen’s University Belfast as a Mitchell Scholar, and a BA from Grinnell College.
Few places face a more dire need for the rule of law than states prone to conflict. These are almost invariably some of the trickiest places to actually promote the rule of law. At the same time, post-conflict states offer opportunities rarely found in more stable political environments.
I first reviewedthis book for the Stanford Journal of International Law back in 2007, and it has consistently repaid rereading ever since. It shows the good, the bad, and the ugly about international attempts to promote the rule of law after conflict. It is a great book for anyone who wants to understand what has been done in the past, why efforts so often disappoint, and how future activities might be improved.
This book looks at why it's so difficult to create 'the rule of law' in post-conflict societies such as Iraq and Afghanistan, and offers critical insights into how policy-makers and field-workers can improve future rule of law efforts. A must-read for policy-makers, field-workers, journalists and students trying to make sense of the international community's problems in Iraq and elsewhere, this book shows how a narrow focus on building institutions such as courts and legislatures misses the more complex cultural issues that affect societal commitment to the values associated with the rule of law. The authors place the rule of law…
Originally from Havre, Montana, I’m now a Reader in International Politics at the City University of London and a Senior Visiting Fellow in the Department of International Relations at the London School of Economics. I’ve long been fascinated by how legal orders are created, contested, and transformed across time and space. Before becoming an academic, I worked as an international development professional in several countries, including Afghanistan, Nepal, and Timor-Leste. I earned a PhD in International Relations from Oxford University, a Juris Doctorate from Stanford Law School, an MA in Comparative Ethnic Conflict from Queen’s University Belfast as a Mitchell Scholar, and a BA from Grinnell College.
This book helped spark my own interest in the relationship between legal pluralism and the rule of law. Despite decades of transnational legal support for the rule of law, scholars and practitioners alike have overwhelmingly focused on state courts. Isser’s edited volume is an early and enduring corrective to that trend.
This highly accessible book offers an invaluable primer for understanding a wide range of customary legal systems, how external actors have approached these authorities, and how non-state justice can influence the development of the rule of law.
The major peacekeeping and stability operations of the last ten years have mostly taken place in countries that have pervasive customary justice systems, which pose significant challenges and opportunities for efforts to reestablish the rule of law. These systems are the primary, if not sole, means of dispute resolution for the majority of the population, but post-conflict practitioners and policymakers often focus primarily on constructing formal justice institutions in the Western image, as opposed to engaging existing traditional mechanisms. This book offers insight into how the rule of law community might make the leap beyond rhetorical recognition of customary justice…
Originally from Havre, Montana, I’m now a Reader in International Politics at the City University of London and a Senior Visiting Fellow in the Department of International Relations at the London School of Economics. I’ve long been fascinated by how legal orders are created, contested, and transformed across time and space. Before becoming an academic, I worked as an international development professional in several countries, including Afghanistan, Nepal, and Timor-Leste. I earned a PhD in International Relations from Oxford University, a Juris Doctorate from Stanford Law School, an MA in Comparative Ethnic Conflict from Queen’s University Belfast as a Mitchell Scholar, and a BA from Grinnell College.
The rule of law often equates with peace at home and peaceful relations abroad. Yet, as Caplan shows, peace–and determining when we can confidently say peace prevails–is far from obvious. Measuring Peace clarifies the pitfalls and opportunities of peacebuilding.
The book shows why peace is often difficult to maintain but never loses sight of why it is such an important goal–both for society as a whole and as a foundation for the rule of law.
How can we know if the peace that has been established following a civil war is a stable peace? More than half of all countries that experienced civil war since World War II have suffered a relapse into violent conflict, in some cases more than once. Meanwhile the international community expends billions of dollars and deploys tens of thousands of personnel each year in support of efforts to build peace in countries emerging from violent conflict.
This book argues that efforts to build peace are hampered by the lack of effective means of assessing progress towards the achievement of a…
Like a caricature, satire lets you see reality better by exaggerating it. When satire is done right, every element, from the overall plot to the characters to paragraph-level details, is there to cast an exposing light on some part of our real world. They are books that exist on many levels, expose hubris and essential misunderstandings, and generally speak truth to power. They should leave the reader reassessing core assumptions about how the world works. I’ve written a best-selling nonfiction book about machine learning in the past, and I probably could have taken that approach again, but AI and American politics are both ripe for satire.
I couldn’t look at society the same way after reading this tale of how a group of schoolboys stranded on an island descends, step by step, into savagery. The savagery is inside all of us, and the veneer of civilization that our education puts on it is very thin and easily cracks. Haunting.
A plane crashes on a desert island and the only survivors, a group of schoolboys, assemble on the beach and wait to be rescued. By day they inhabit a land of bright fantastic birds and dark blue seas, but at night their dreams are haunted by the image of a terrifying beast. As the boys' delicate sense of order fades, so their childish dreams are transformed into something more primitive, and their behaviour starts to take on a murderous, savage significance.
First published in 1954, Lord of the Flies is one of the most celebrated and widely read of modern…
I am a Professor Emeritus in the Department of Politics and Public Administration at Toronto Metropolitan University. I have taught and written on political theory and cultural studies for over thirty years, specializing in theories of capitalism and imperialism. However, my main motivation for writing the books and articles I have published has had more to do with my life-long commitment to progressive social change and the political movements that can bring that change about. First and foremost, I have tried to make sometimes challenging theoretical and political concepts accessible to the informed reader and especially to those on the front lines of progressive political and social movements.
In this tour de force history of Great Britain’s 19th century ‘liberal empire,’ Elkins demonstrates the glaring contradiction between the official claim that British society and its colonies were governed by liberal principles of ‘the rule of law’ and the systematic violence that lay at its core. “Violence,” Elkins argues, “was not just the British Empire’s midwife; it was endemic to the structures and systems of British rule.”
In an age when liberal rights were ostensibly universal, race became how the empire was able to exclude black and brown people (which included ‘racialized’ groups such as the Irish and Afrikaners) from the ranks of ‘civilized’ peoples. The so-called ‘civilizing mission,’ in which ‘uncivilized’ peoples would be welcomed into the ranks of the ‘civilized’ at some unspecified point, was draped in the trappings of noble enterprise and moral duty. However, while this thinly veiled ideology may have served the interests of…
From a Pulitzer Prize–winning historian: a searing study of the British Empire that probes the country's pervasive use of violence throughout the twentieth century and traces how these practices were exported, modified, and institutionalized in colonies around the globe
Sprawling across a quarter of the world's land mass and claiming nearly seven hundred million people, Britain's twentieth-century empire was the largest empire in human history. For many Britons, it epitomized their nation's cultural superiority. But what legacy did the island nation deliver to the world? Covering more than two hundred years of history, Caroline Elkins reveals an evolutionary and racialized…
After enjoying Josephine Tey’s wonderful Daughter of Time, in which she exonerates Richard III from the crime of murdering the princes in the tower, followed by the Brother Cadfael mysteries, I became hooked on historical crimes and decided to try writing them myself! It was quite a challenge researching both the history and the settings from Australia, but the novels became a wonderful excuse for lengthy visits to travel around Great Britain and France. As well as writing the Janna Chronicles, my passion for history has also prompted several other published novels and series, including the Shalott trilogy.
Because my character Janna seeks refuge in an abbey while on her quest to find her father, I found it interesting and instructive to read about Abbess Helewise and life at Hawkenlye Abbey in more detail. I also enjoyed trying to second-guess whodunit as the Abbess and her helpmate, lord of the manor, Josse d’Acquin, solve the many crimes that come their way. And I was intrigued by the supernatural elements introduced by Alys Clare, with the abbey being situated so close to the ancient forest in the Great Weald, and how the two worlds often intertwine.
Shortly before his unexpected coronation, King Richard passed a law letting all of England's prisoners go free. Shortly afterwards a young nun is found, gruesomely murdered. Richard swiftly employs an old military colleague of his, Josse d'Acquin, to unravel this hideous mystery. Who could have wanted to kill this innocent young novice, and, more worryingly, why?
Josse goes to Hawkenlye Abbey to find out the answers to these questions. He is having little success until meets the Abbess Helewise, a woman who quickly proves herself to be his equal, both as an amateur sleuth, and as a figure the community…
I have been fascinated with history in general, and the history of Japan, since I was in junior high when I read a book on the samurai. After attending summer school at Harvard in 1985, I resolved to devote myself to the study of Japan. Since then, I have studied at Michigan, Stanford, and Kyoto before teaching Japanese history at first Bowdoin College and now, Princeton University. Although I primarily research Japanese history, I find scholarship pertaining to medieval and early modern Europe to be fascinating as well.
Cipolla, a brilliant author, shows in this study how economic history and economic concepts can be used to study the past even when they did not exist at the time. Cipolla engagingly explains how economic concepts, even when unrecognized, can be useful tools of analysis. In order to demonstrate this principle, for example, he memorably explains how the clothes used to prevent plague in medieval Europe were effective for reasons totally different than contemporaries realized. Mistaken understandings could still lead to effective actions.
In this wise and witty work, a world-renowned economic historian takes us behind the scenes to observe a small band of scholars reconstructing the past with the tools of economic analysis and the narrative power of the traditional historian.
My first love was architecture. But while I was working as an architectural drafter in my early twenties, I began taking college courses in philosophy and religious studies. During that time, I also acquired a set of the Great Books of the Western World by Encyclopædia Britannica. I was hooked. I quit my job and became a full-time student of philosophy, religion, and history. Since then, I have seen Pascal’s maxim demonstrated in all my research. Namely, that humanity is a living oxymoron: he is like a “reed,” easily blown over. Nevertheless, the human is also a “thinking reed,” concerned with meaning, purpose, and transcendence.
This book holds a special place in my heart as one of the first books I encountered on the history of science and religion. Lindberg's masterful exploration of the European scientific tradition from 600 B.C. to A.D. 1450 served as my introduction to this captivating field of study.
In many ways, I owe my journey as a historian of science to the insights gleaned from Lindberg's work. While I never had the privilege of meeting him before his passing, his scholarship continues to inspire and shape my understanding of the intricate relationship between science and religion.
For anyone embarking on their own exploration of this fascinating topic, Lindberg's book is an indispensable guide that will leave a lasting impression.
When it was first published in 1992, "The Beginnings of Western Science" was lauded as the first successful attempt to present a unified account of both ancient and medieval science in a single volume. Chronicling the development of scientific ideas, practices, and institutions from pre-Socratic Greek philosophy to late-medieval scholasticism, David C. Lindberg surveyed the most important themes in the history of science, including developments in cosmology, astronomy, mechanics, optics, alchemy, natural history, and medicine. In addition, he offered an illuminating account of the transmission of Greek science to medieval Islam and subsequently to medieval Europe."The Beginnings of Western Science"…
My Democracybook was the summation of my views to that date (2018) on the strengths and weaknesses of democracy as a political system, in both its ancient and its modern forms. I’d been an activist and advocate of democracy since my undergraduate days (at Oxford, in the late 1960s – interesting times!). As I was writing the book the world of democracy suddenly took unexpected, and to me undesirable turns, not least in the United States and my own U.K. An entire issue of an English-language Italian political-philosophy journal was devoted to the book in 2019, and in 2021 a Companionto the reception of Athenian democracy in subsequent epochs was dedicated to me.
Coincidentally this scholarly collection of essays appeared in the same year as my 2nd Book Pick. The original versions of the papers were delivered at ‘Penn’ (the University of Pennsylvania, Professor Rosen’s home) at the second ‘Penn-Leiden Colloquium on Ancient Values’ (Leiden being Prof. Sluiter’s base). Free speech had two distinct terms and expressions in ancient Greece, one more expansive than the other. Parrhesia could be understood as frankness of expression, not necessarily political. Isegoria, on the other hand, was narrowly political and applied only to adult male free citizens: it’s best translated exactly as equal freedom of public political speech. One reviewer of the collection picked up on the existence of a rivalry between an official/state version of historical facts and the—more truthful—version given by an individual writer, explicitly referencing Salman Rushdie.
This book contains a collection of essays on the notion of "Free Speech" in classical antiquity. The essays examine such concepts as "freedom of speech," "self-expression," and "censorship," in ancient Greek and Roman culture from historical, philosophical, and literary perspectives. Among the many questions addressed are: what was the precise lexicographical valence of the ancient terms we routinely translate as "Freedom of Speech," e.g., Parrhesia in Greece, Licentia in Rome? What relationship do such terms have with concepts such as isegoria, demokratia and eleutheria; or libertas, res publica and imperium? What does ancient theorizing about free speech tell us about…
