Here are 100 books that Black Bull, Ancestors and Me fans have personally recommended if you like
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I first travelled to Zimbabwe in 1984, eager both to “build scientific socialism” but also to answer two big questions. How can people proclaim rage at certain injustices yet at the same time perpetuate them against certain other people? And, could I learn to be a better (more empathetic) man than my upbringing inclined me towards? Years of teaching in the rural areas, and then becoming a father taught me “yes” to the second question but for the first, I needed to continue to pursue that knowledge with colleagues, students, mentors, friends and family. Today, my big question is, how can we push together to get these monsters of capitalism, patriarchy, homophobia, racism, and ecocide off our backs?
The canon of anti-colonial, anti-racism writing from and about Africa includes many authors whose passion and insights are sometimes muddied by turgid or masculinist prose. For me, Rodney stands out – and stands the test of time – by the way he so masterfully weaves history into a compelling narrative that utterly demolishes the lies and conceits about supposed Western benevolence toward the continent. Scales fell from my eyes the first time (of many) I read this book. And yes, Rodney is almost as androcentric in his language, sources, and arguments as was the norm in those days. But his acknowledgment of the dignity of African women is implicit, and his discussion of the regressive elements of the colonial economy and education for African women and girls presaged a field of scholarly enquiry and activism that still intrigues me.
The classic work of political, economic, and historical analysis, powerfully introduced by Angela Davis In his short life, the Guyanese intellectual Walter Rodney emerged as one of the leading thinkers and activists of the anticolonial revolution, leading movements in North America, South America, the African continent, and the Caribbean. In each locale, Rodney found himself a lightning rod for working class Black Power. His deportation catalyzed 20th century Jamaica's most significant rebellion, the 1968 Rodney riots, and his scholarship trained a generation how to think politics at an international scale. In 1980, shortly after founding of the Working People's Alliance…
I first travelled to Zimbabwe in 1984, eager both to “build scientific socialism” but also to answer two big questions. How can people proclaim rage at certain injustices yet at the same time perpetuate them against certain other people? And, could I learn to be a better (more empathetic) man than my upbringing inclined me towards? Years of teaching in the rural areas, and then becoming a father taught me “yes” to the second question but for the first, I needed to continue to pursue that knowledge with colleagues, students, mentors, friends and family. Today, my big question is, how can we push together to get these monsters of capitalism, patriarchy, homophobia, racism, and ecocide off our backs?
A big mistake in much radical analysis is to characterize problems in dualistic terms that externalize responsibility from Africa (Rodney, of course, is wide open to that critique). Thus, colonialism is not just irredeemably bad but simple to identify and directly related to white skin. The end of formal colonialism provided new targets in sometimes caricature form: black-skin-white-mask neocolonialism and neoliberalism, notably. Such things undoubtedly exist. However, Kenworthy’s brilliant, gob-smacking analysis of the unintended consequences of life-saving technologies reveals levels of complexity and complicity that belie easy dualisms. How does something that promises liberation from mass suffering and death (anti-retroviral drugs) become a machine to entrench corrupt elites and opportunistic NGOs, to sell cheap textiles in America, and to exploit poor women’s unremunerated care work? Read, weep, and lose your illusions about corporate social responsibility.
As global health institutions and aid donors expanded HIV treatment throughout Africa, they rapidly ""scaled up"" programs, projects, and organizations meant to address HIV and AIDS. Yet these efforts did not simply have biological effects: in addition to extending lives and preventing further infections, treatment scale-up initiated remarkable political and social shifts.
In Lesotho, which has the world's second highest HIV prevalence, HIV treatment has had unintentional but pervasive political costs, distancing citizens from the government, fostering distrust of health programs, and disrupting the social contract. Based on ethnographic observation between 2008 and 2014, this book chillingly anticipates the political…
I first travelled to Zimbabwe in 1984, eager both to “build scientific socialism” but also to answer two big questions. How can people proclaim rage at certain injustices yet at the same time perpetuate them against certain other people? And, could I learn to be a better (more empathetic) man than my upbringing inclined me towards? Years of teaching in the rural areas, and then becoming a father taught me “yes” to the second question but for the first, I needed to continue to pursue that knowledge with colleagues, students, mentors, friends and family. Today, my big question is, how can we push together to get these monsters of capitalism, patriarchy, homophobia, racism, and ecocide off our backs?
This is no less than Kasril’s fourth memoir, and the one that resonates most with my own existential worries as a privileged white man. Why did a nice, working-class, Jewish boy from Johannesburg take up armed struggle against institutionalized racism? Become a cabinet minister in the country’s first democratic government devoted to expanding social welfare for Africans? Become a trenchant critic of the rot that subsequently set into the party he helped bring to power?
With profound humility and wit, Kasrils takes us through his boyhood years to reflect upon the often-humiliating process of acquiring political consciousness. He speaks to anyone with a leg up in a rigged system: it’s good to have existential doubts about your privileges. But you should still, and more importantly, you can still do the right thing.
Ronnie Kasrils's memoir reflects on compelling questions as to what turned a white youngster from a modest background into a life-long revolutionary of note. A tiny minority who abandoned a life of privilege were the antithesis of conventionality and toeing the line. What made those such as Kasrils break all the rules and confront white power with such courage, unbridled spirit and yearning for the truth?
This is a challenging and fascinating conundrum but Kasrils will claim he is no aberration of history. The answers to that question, which unravel through twenty years, will beguile readers as he peers back…
My name is Ellen Banda-Aaku a writer from Zambia and the UK. I have been writing – mainly for young adults - for many years. My latest YA book The Elephant Girl which I have co-authored with James Patterson is due in July 2022. A memorable book for me is one that haunts me long after I turn the last page even though it’s fiction. Whilst the books mentioned here are very different, I have linked them in that they have child protagonists who go through a lot of suffering through no fault of their own. That is what makes them tearjerkers.
Having lived in poverty and forced to grow up fast due to the hardship of life, what makes this book tragic is that when Darling the child protagonist arrives in the US, the land she dreamed of, she misses ‘home’ and her dreams don’t come true. Recommended for the author's narrative verve and its general overview of Zimbabwe through the lens of the less privileged. The lesson for me was that material comfort does not guarantee happiness.
'To play the country-game, we have to choose a country. Everybody wants to be the USA and Britain and Canada and Australia and Switzerland and them. Nobody wants to be rags of countries like Congo, like Somalia, like Iraq, like Sudan, like Haiti and not even this one we live in - who wants to be a terrible place of hunger and things falling apart?'
Darling and her friends live in a shanty called Paradise, which…
I am a retired lawyer and judge with a long-held concern about access to justice, especially as we face the need for stepped-up activism to protect minority rights today. I first became fascinated by Fay Stender’s pioneering career as a board member of California Women Lawyers, which she helped found in 1974. I related to her passion for justice, which led me to research and write her biography and two books on “the trial of the century” of Black Panther Party co-founder Huey Newton. That trial took place in my home city of Oakland over half a century ago, yet its focus on systemic racism remains just as important now.
I contacted Gilbert Moore in 2014 to share how valuable his book Rage was to my perspective as an author writing about the ground-breaking defense in the 1968 “trial of the century”, People v. Newton. Moore covered that headliner for LIFE magazine as its first black reporter. He agreed to be interviewed for our documentary project American Justice on Trial. Tragically, he died before the interview occurred. Watching that extraordinary trial caused Moore to engage in soul-searching, quit his plum job, and write his critically acclaimed book about the epiphany he experienced. Rage is considered a classic in African-American literature – an unparalleled window into the impact of that unprecedented Movement trial on pioneering black professionals in a white supremacist environment – through the eyes and pen of a firsthand observer.
A Black reporter's contemporary account of his personal and professional reactions to Huey Newton's trial for murder is accompanied by new material setting the case in its historical context
I’ve devoted my academic career and personal life to the limits and possibilities of white liberal approaches to civil rights reform. Trained in U.S. history and published in American Jewish history, I look closely at how ethnic groups and religious minorities interact with their racial and gender status to create a sometimes-surprising perspective on both history and our current day. At times powerful and at other times powerless, Jews (and other white ethnics) navigate a complex course in civil rights advocacy.
While many celebrated the ethnic revival of the 1960s and the social justice causes that grew from them, Steinberg offers a powerful and challenging thesis that argues the limits of ethnicity. A sense of ethnic re-birth, he argues, can only occur once ethnicity is gone. Rather than empowering a new generation of social justice youth, ethnicity proves a myth.
You hold in your hand a dangerous book. Because it rejects as it clarifies most of the current wisdom on race, ethnicity, and immigration in the United States, The Ethnic Myth has the force of a scholarly bomb. --from the Introduction by Eric William Lott
In this classic work, sociologist Stephen Steinberg rejects the prevailing view that cultural values and ethnic traits are the primary determinants of the economic destiny of racial and ethnic groups in America. He argues that locality, class conflict, selective migration, and other historical and economic factors play a far larger role not only in producing…
I’ve been a manager and leader in social justice nonprofits and campaigns for almost 15 years. A lot of my work has been in fast-paced environments with high stakes and few resources. Consequently, I’ve spent a lot of time figuring out how to lead effectively under less-than-ideal conditions—whether that’s because of a tough political climate, financial constraints, or supporting staff through personal crises. I know from experience that social justice leaders and managers are often called to show up as our best selves so that we can support our teams to do their best work. In order to do this, we need to build our internal reserves to lead effectively.
Michelle Mijung Kim offers incredible, nuanced insights about what’s missing from many of today’s conversations about diversity, equity, and inclusion.
Many of us are well-intentioned but ill-equipped to navigate some of the tricky challenges of making social change. Kim shares concrete and accessible advice to help people tackle these challenges, using personal stories, simple definitions, and clear frameworks.
This book covers topics like the importance of understanding context, getting called out, making sacrifices for DEI, and holding trauma—all of which are crucial topics for managers to build skills around.
As we become more aware of various social injustices in the world, many of us want to be part of the movement toward positive change. But sometimes our best intentions cause unintended harm, and we fumble. We might feel afraid to say the wrong thing and feel guilt for not doing or knowing enough. Sometimes we might engage in performative allyship rather than thoughtful solidarity, leaving those already marginalized further burdened and exhausted. The feelings of fear, insecurity, inadequacy are all too common among a wide spectrum of changemakers, and they put many at a crossroads between feeling stuck and…
When I realized years ago that the universe isn’t merely a concrete reality, I turned to metaphysical/visionary books to understand my experience. There weren’t that many books, but the ones I found became dear friends. Now, after decades as a freelance editor, I am writing fiction in this genre because I believe stories can be as powerful as expository writing for awakening consciousness. However, I’ve noticed many metaphysical writers discourage the engagement and commitment needed to make this world a better place. For this reason, I seek to gather—and contribute to—writing that is visionary and also advocates for democracy and social justice.
Although this collection of short stories can be generally categorized as speculative fiction—and most are more specifically science fiction—there is nevertheless a strong visionary element in many of them. As I would expect when reading any book that has many authors, I relate to some stories more than others.
I particularly loved how they collectively built on the amazing legacy of Octavia Butler and did so by explicitly uniting around the social justice theme.
Whenever we envision a world without war, prisons, or capitalism, we are producing speculative fiction. Organizers and activists envision, and try to create, such worlds all the time. Walidah Imarisha and adrienne maree brown have brought 20 of them together in the first anthology of short stories to explore the connections between radical speculative fiction and movements for social change. These visionary tales span genres—sci-fi, fantasy, horror, magical realism—but all are united by an attempt to inject a healthy dose of imagination and innovation into our political practice and to try on new ways of understanding ourselves, the world around…
I’m an investigative journalist and author, and a decade ago I began digging into the child welfare system—what we call the patchwork web of child protection agencies around the country. The more I learned, the more I realized how this system, which is ostensibly to help children in need, is actually perpetrating deep and lasting harm on generations of children and families. These books have helped me understand how we punish poor people instead of helping them, and how our racist systems harm Black and Indigenous children. They’ve also helped me to sit with the reality of child abuse, and begin to see a different way of preventing harm and healing those who’ve been hurt.
Two high-profile activists have edited this anthology, which tackles the problem of how to address harm without incarcerating people.
A lot of people get stuck on abolition because they see it as a tearing down of a system, without understanding what new structures we’d need to build in its place. These brilliant thinkers grapple with what a more humane and accountable process would look like.
I particularly recommend the chapter on the transformative justice approach to ending child sexual abuse.
Transformative justice seeks to solve the problem of violence at the grassroots level, without relying on punishment, incarceration, or policing. Community-based approaches to preventing crime and repairing its damage have existed for centuries. However, in the punative atmosphere of contemporary criminal justice systems, they are often marginalized and operate under the radar. Beyond Survival puts these strategies front and center as real alternatives to today’s failed models of confinement and “correction.”
In this collection, a diverse group of authors focuses on concrete and practical forms of redress and accountability, assessing existing practices and marking paths forward. They use a variety…
The physical practice of yoga transformed my relationship to my body, but the philosophy of yoga changed my life. When I began to study the Sutras, my mind became calmer; I had a greater capacity to listen and be patient in my relationships, and my quality of life improved. As I studied philosophy more, my perspective shifted from lack and blame to abundance and self-awareness. Knowing there is more to yoga than just the physical practice, I find it important to honor the tradition the way it was intended: as a whole system for the mind, body, and spirit to reduce the suffering of all beings.
Susanna Barkataki is a teacher, inclusivity promoter, and yoga culture advocate with an active social media presence who compassionately and playfully nudges the West to honor the original tradition of yoga. Her book takes many of her teachings and presents them in one place. Her wisdom is essential for anyone who wants to understand what yoga is beyond the physical practice. For Westerners, her book is a generous offering and necessary to ensure we are being reverent with the practice of yoga and not appropriating it.
Do you want to be on the cutting edge of the future of yoga?
If you desire an authentic yoga practice embracing ancient yogic philosophy and traditions but don’t know how to embody that knowledge with integrity in today’s modern yoga culture, Embrace Yoga’s Roots is your guide to honor and not appropriate yoga.
"When we mistake yoga for a workout routine, reduce it to physical fitness or even do some of the deeper aspects of yoga without an eye to the whole system of liberation it offers, we rob ourselves and each other of the potential of this practice,"…
