90 books like A Thousand Notable Things On Various Subjects

This is the only ‘whodunnit’ on my list, but it’s so much more. (As are all the best ‘whodunnits’.)

For a start, it’s told from four different points of view. My own books use the early history of the Royal Society, its science, and various of its actual ‘Fellows,’ and this book was undeniably an influence. Pears details the politics and religious turmoil of the time and the excitement of new scientific discoveries.

The mid-17th century’s rigid social structure and manners are shown starkly, as is the misogyny. I found it dark, layered, and although complex, it’s immediately engaging. A very satisfying book indeed!

I love all of Sarah Waters’ works, but Fingersmith ranks among my most obsessively adored books of all time. I find it a near-perfect interweaving of meticulously researched historical fiction—penned with Dickensian flair and grace—and compulsively page-turning thriller, marked by brilliant and utterly unforeseeable plot twists that will leave you slack-jawed.

It somehow manages to be wickedly funny, poignantly tragic, powerfully feminist, and gratifyingly steamy all at once. I also loved the Korean film adaptation of it, The Handmaiden, which not only embraces Fingersmith’s anti-patriarchal themes but ingeniously weaves anti-colonialist elements into the by setting it in Japan-occupied Korea in the 1930s.  

The testament of Cresseid, written in Old Scots in the fifteenth century, was framed as a response to Chaucer’s earlier telling of the Troilus story—the ill-fated love between Troilus and Cressida. Henryson imagines what becomes of Cressida where Chaucer’s version ends. I read this poem at school, together with the fables, and loved it straight away. It was a revelation to find a view of Cresseid sympathetically disposed, in language that was vivid and direct; a telling that was startlingly humane. There is humour, heart and feeling in the fables too. It blew away my preconceptions that Scotland in the past was dour and inaccessible, and the language difficult, and replaced them with a fondness and a familiarity lasting to this day.  

I first read They Were Defeated over thirty years ago, and recently reread to see if it had the power to move me still today. It does. Set in 1641, in Devonshire and Cambridge at the very brink of the Civil War, it reads like a love letter to a lost world, where the poets and Platonists are illuminated in already fading light, beautifully and tenderly observed. Rose Macaulay wrote that she had done her best "to make no person in this work use in conversation any word, phrase or idiom" not used at the time. "Ghosts of words," she calls them, after Thomas Browne. An astonishing feat in the pre-digital age. Yet the language of her ghosts is clear and true and natural. And the still moment, at the very heart of her heart-breaking story, transcends the factions that surround it and stays fixed for all time. This is… show more.

Basil II, who ruled as emperor from 976 to 1025, is an enigma. On the face of it, his reign was a great success which saw the Byzantine borders extended further than they had been for centuries. Yet no one at the time seems to have celebrated that success and we only know about his reign from accounts written a long time afterward by people who were either too young to remember his reign, like Michael Psellus, or who were not even born. It is this enigma that Holmes grapples with by analysing our most detailed source for Basil’s reign: the historian John Skylitzes who was writing around 1100. Her subtle uncovering of the cultural values that underlie the text reveal Basil not so much as a great conqueror but as a shrewd politician who knew exactly how to get what he wanted as much by persuasion as by force. 

People throw around the phrase “this book changed my life” far too easily, in my opinion, so when I say it about this book, please know that I mean it with all my being. I found this book while I was in a mental health crisis, and it helped link me to my ancestors, the good life they would wish for me, and forgiveness through intricately detailed rituals and folk traditions.

A must-read if you’re Italian-American–or even if you’re not–this book helped me structure my life in a way that felt true to who I am. 

This book was translated from Spanish by Heather Cleary. It’s also not really fantasy. Sorry!

I don’t read enough translated books. The flow of language is different and storytelling isn’t always as straightforward as the Western narrative structure I’m more familiar with.

(I find this to be true with books written by fellow Indigenous authors in America and Canada, as well, but I haven’t read any of their work featuring contemporary witches. Yet.)

This book intertwines the stories of Curandera Feliciana and journalist Zoe, who are brought together by the murder of Feliciana’s cousin Paloma. It’s less about witches as spellcasters, and more about them as healers, knowledge-keepers, and disrupters of the status quo (i.e., the patriarchy).

Not a light read, but an important one.

Brian Levack is the leading authority on the history of witch-hunts in Europe.

Anyone seeking to fully understand the events of 1692 in Salem, needs to begin with a study of the 250 years of witch-hunts in Europe that preceded the outbreak in New England, which came late in the game but followed what occurred in many ways what preceded it. 

Levack’s book, now in its fourth edition, is the best source on this subject.  It includes information on the Salem witch trials in context of what happened in Europe. 

As he was a friend and mentor to me, I got to see this work evolve from the seed idea to the final form just as our beloved Raven passed from this world. As his last book, What We Knew in the Night takes lore and tradition not readily available today, drawn from Raven’s living experience as a Witch and occultist in the lively and secretive California communities. He would speak about the traditional ways lore was passed at the time, mouth to ear, and this work is the manifestation of his deep desire to see those important teachings brought together and passed to a new generation as the world changes. 

As well as the fears of godly states, early modern villagers had their own fears.

This book shows ‘witches’ being created in a process of everyday village rivalries between neighbours. Two villagers quarrel; either or both of them may utter insults, threats, or curses. You witch! You will regret this! May the Devil drag your soul through hell! And so on.

Insults (even ‘You witch!’) were relatively harmless, but threats and curses could get you into trouble. If your opponent then experienced some misfortune, neighbours might explain this as your curse taking effect.

This was particularly likely if you were female: people feared men’s physical violence, but they feared women’s curses. This book brings early modern villages to life.