Here are 71 books that Violence and the Sacred fans have personally recommended if you like
Violence and the Sacred.
Shepherd is a community of 11,000+ authors and super readers sharing their favorite books with the world.
Shepherd is reader supported. When you buy books, we may earn an affiliate commission.
Between us, we’ve been in the interreligious relations business for a combined 50 years. We started working together when Jerry was Deputy Assistant Secretary of State under President Barack Obama. In 2015, we were both invited by Prince Ghazi of Jordan to join other interreligious leaders to advance a UN resolution defining and taking a stand against religicide. That resolution never made it to the Security Council. But we joined forces to sound the alarm about religicide. We wrote our book in the hope of inspiring an international campaign to end this killing in the name of God – or being killed because of your God.
One of the most popular historians of religion, this book examines each of the great religions over time and reveals the context for the warrior traditions that emerged in them. One of her key insights is that every religious movement is rooted in the fear…"that modern society is out to destroy not only their faith but also themselves and their entire way of life.… When people fear annihilation, their horizons tend to shrink and they can lash out violently.”
It is the most persistent myth of our time: religion is the cause of all violence. But history suggests otherwise. Karen Armstrong, former Roman Catholic nun and one of our foremost scholars of religion, speaks out to disprove the link between religion and bloodshed.
* Religion is as old as humanity: Fields of Blood goes back to the Stone Age hunter-gatherers and traces religion through the centuries, from medieval crusaders to modern-day jihadists.
* The West today has a warped concept of religion: we regard faith as a personal and private matter, but for most of history faith has informed…
Though religious violence is an odd obsession for a nice guy like me, the topic was forced on me. Having lived for years in the Indian Punjab, I was struck by the uprising of Sikhs in the 1980s. I wanted to know why, and what religion had to do with it. These could have been my own students. It is easy to understand why bad people do bad things, but why do good people—often with religious visions of peace—employ such savage acts of violence? This is the question that has propelled me through a half-dozen books, including the recent When God Stops Fighting: How Religious Violence Ends.
A popular author of books on Islam and Christianity, Aslan in this book expounds on the idea of cosmic war that I have discussed in Terror in the Mind of God, and more recently as the central subject of my God at War: A Meditation on Religion and Violence. Aslan correctly asserts that struggles that are animated by visions of cosmic war are not easily defeated through conventional means. He cites the “war on terror” proclaimed by President George W. Bush as an ill-conceived effort to fight one concept of cosmic war with another and concludes that the best way to fight a cosmic war is to refuse to fight like one.
*Why do they hate us? An entire cottage industry has arisen to answer this question. But what no one has really figured out is, who exactly are they? Is it al-Qaeda? Islamic nationalists? The whole Muslim world?
*HOW TO WIN A COSMIC WAR lays out, for the first time, a comprehensive definition of the movement behind and surrounding al-Qaeda and the like, a global ideology properly termed Jihadism.
*Contrasting twenty-first-century religious extremism across Christianity, Judaism and Islam with its historical antecedents, Aslan demonstrates that while modern Jihadis may have legitimate social grievances - the suffering of the Palestinians, American support…
Though religious violence is an odd obsession for a nice guy like me, the topic was forced on me. Having lived for years in the Indian Punjab, I was struck by the uprising of Sikhs in the 1980s. I wanted to know why, and what religion had to do with it. These could have been my own students. It is easy to understand why bad people do bad things, but why do good people—often with religious visions of peace—employ such savage acts of violence? This is the question that has propelled me through a half-dozen books, including the recent When God Stops Fighting: How Religious Violence Ends.
Those who know the field of religious violence may find my choice of Ashis Nandy’s book of essays to be a peculiar one since it deals with a variety of issues besides religious violence. But one of his essays, “The Discrete Charms of Indian Terrorists,” is worth the price of the book. In it, Nandy describes the remarkably civil behavior of young Sikh activists who hijacked an Indian plane in the 1980s. He then goes on to disagree with Gandhi that terrorism necessarily absolutizes a conflict, and he rejects the common perspective, especially in the West, that terrorism is always evil. Though Nandy’s analysis does not fit all, or perhaps most, instances of religion-related terrorism it makes us reconsider our assumptions about the use of violence in certain situations.
One of India's leading public intellectuals, Ashis Nandy is a highly influential critic of modernity, science, nationalism, and secularism. In this, his most important collection of essays so far, he seeks to locate cultural forms and languages of being and thinking that defy the logic and hegemony of the modern West. The core of the volume consists of two ambitious, deeply probing essays, one on the early success of psychoanalysis in India, the other on the justice meted out by the Tokyo War Crimes Tribunal to the defeated Japanese. Both issues are viewed in the context of the psychology of…
Though religious violence is an odd obsession for a nice guy like me, the topic was forced on me. Having lived for years in the Indian Punjab, I was struck by the uprising of Sikhs in the 1980s. I wanted to know why, and what religion had to do with it. These could have been my own students. It is easy to understand why bad people do bad things, but why do good people—often with religious visions of peace—employ such savage acts of violence? This is the question that has propelled me through a half-dozen books, including the recent When God Stops Fighting: How Religious Violence Ends.
This modern classic by a Harvard anthropologist is about torture and inflicted body pain in general, though it has abundant examples from the bible and religion-related conflicts. Her main thesis is that acts of torture are attempts to destroy the worlds of the victim and remake them in the mold of the torturer. It helps us understand that acts of religious violence are always so some extent a clash of worldviews and the attempt to forcibly destroy one view of reality with another.
Part philosophical meditation, part cultural critique, this profoundly original work explores the nature of physical suffering. Elaine Scarry bases her study on a wide range of sources: literature and art, medical case histories, documents on torture compiled by Amnesty International, legal transcripts of personal injury trials, and military and strategic writings by such figures as Clausewitz, Churchill, Liddell Hart, and Henry Kissinger. Scarry begins with the fact of pain's inexpressibility. Not only is physical pain difficult to describe in words, it also actively destroys language, reducing sufferers in the most extreme cases to an inarticulate state of cries and moans.…
I grew up in a family of beautiful, accomplished women at a time when most women stayed home. But the spectacular women in my mother's family also suffered spectacularly, and I was determined to understand family life at its very roots. I studied anthropology and, over a 15-year period, lived in a remote part of the Eastern Highlands of Papua New Guinea among a group of Gimi women who spent most of their time apart from men. I shared women's difficult daily lives, participated in their separate rites, learned their myths, and, through my writing, have devoted myself to giving them voices of their own.
The discovery that 'rituals of transition' in the lives of individuals—birth, puberty, marriage, childbirth, death—are structurally the same and analogous to a destabilizing "passage" through 'no man's land'—is an insight of genius.
My enduring 'affection' for ivory tower thinkers comes from having actually applied their ideas among a people in the New Guinea Highlands over a period of 15 years.
The methods of these early masters are sometimes faulty—"shreds and patches" of exotic beliefs and practices are grouped together, torn from their contexts in time and geography—but by trying to extend Charles Darwin’s theory of biological evolution into the realm of culture, they came up with universals of human existence that should never be forgotten.
Folklorist Arnold van Gennep's masterwork, The Rites of Passage, has been a staple of anthropological education for more than a century. First published in French in 1909, and translated into English by the University of Chicago Press in 1960, this landmark book explores how the life of an individual in any society can be understood as a succession of stages: birth, puberty, marriage, parenthood, advancement to elderhood, and, finally, death. Van Gennep's command of the ethnographic record enabled him to discern crosscultural patterns in rituals of separation, transition, and incorporation. With compelling precision, he elaborated the terms that would both…
I didn’t enjoy my first degree in Modern History and Political Science and it took twenty-five years and another MA in Women’s History, Gender, and Society, before my enthusiasm was rekindled. I’ve always believed it’s important to know where we come from, as well as the history of our country, and I don’t just mean wars, laws, and politics – but the lives of ordinary people, men, women, and children, because finally, we discover that our hopes, aspirations, and challenges are not so very different to the people who lived 500 years ago. I’m also passionate about the reality of women’s lived experience in all periods of history.
I’m passionate about writing well-researched history which appeals to the general reader and endeavours to present compelling, authentic pictures of times past. Hutton’s book was a great help in understanding the religious and secular festivals which were celebrated by Dame Alice, her peers, and workers, on the days when she served high-status food at her dinner table. Together they appear to have enjoyed many traditional rituals, like Candlemas, Plough days, and the Harvest festival.
Here’s one example: Hutton emphasizes New Year’s Day was important for gift-giving and feasting: on January 1st, 1413 Dame Alice bought gloves and rings for her staff and fed over 300 people at her Suffolk home on hog roast, swan, mutton, and rabbit. A harper was also in attendance so, presumably, there was dancing and merriment too.
Highly readable and entertaining, Ronald Hutton's acclaimed work is the first comprehensive account of the religious and secular rituals of late medieval and early modern England.
I have always adored fairy tales, most particularly rewritings of fairy tales where the heroines seize a destiny all their own. But beyond feminine agency, I want a story that sweeps me away in every respect: lose me in a forest, turn my head with magic, let me stand and face my inner darkness, and, perhaps most importantly, entrance me with gorgeous language—it has to feel like a fairy tale. As fate would have it, these particular proclivities led me to write fantasy novels in my own right! You won’t find princesses, but you will find magic libraries and stories that dwell on the power of stories themselves!
Since the first page, I have not been able to stop thinking about Whitten’s gorgeously immersive world.
With a main character named Red and something about a wolf, you may think that this is just another Little Red Riding Hood rewriting…but it is so much more. A magical murderous forest, prophesies, blood pacts, destiny, love—all the things I already knew I loved, but then add even more—haunted trees, a twisting sickness caused by shadow, and two sisters fighting to determine their own fate.
This last aspect lends a specialness to Whitten’s novel and reminds me of my favorite novels growing up. These are not your average princesses. For the Wolf teeters on that edge between NA and adult, and the language alone is worth the read!
AN INSTANT NEW YORK TIMES BESTSELLER AND TIKTOK SENSATION!
The first daughter is for the Throne. The second daughter is for the Wolf.
An instant NYT bestseller and word-of-mouth sensation, this dark, romantic debut fantasy weaves the unforgettable tale of a young woman who must be sacrificed to the legendary Wolf of the Wood to save her kingdom. But not all legends are true, and the Wolf isn't the only danger lurking in the Wilderwood.
As the only Second Daughter born in centuries, Red has one purpose—to be sacrificed to the Wolf in the Wood in the hope he'll return…
I became a mother while a graduate student. Bombarded by societal expectations and advice on pregnancy, childbirth, and motherhood, I quickly combined this life experience with my scholarly interests and wrote a dissertation on Christian women and childbirth. I later began to explore expressions of religion and spirituality outside of traditional religion – a topic that found expression in my book Sacred Pregnancy. I am a professor of American Studies and Religion at Goucher College in Baltimore, MD and have a Ph.D. in Religious Studies from the University of Virginia. I hope you enjoy these books as much as I have!
This book is a classic and essential reading for anyone interested in the evolution of thinking and practicing of childbirth in the United States.
More than that, it makes a compelling argument that birth should be seen as an American rite of passage. Through a history of the development of current norms and rituals of childbirth as a medicalized procedure and comparison of that paradigm to more holistic treatments of pregnancy and birth, Davis-Floyd opens the door to thoughtful and sustained attention to the support and options we provide birthing people moving forward.
This classic book, first published in 1992 and again in 2003, has inspired three generations of childbearing people, birth activists and researchers, and birth practitioners-midwives, doulas, nurses, and obstetricians-to take a fresh look at the "standard procedures" that are routinely used to "manage" American childbirth. It was the first book to identify these non-evidence-based obstetric interventions as rituals that enact and transmit the core values of the American technocracy, thereby answering the pressing question of why these interventions continue to be performed despite all evidence to the contrary. This third edition brings together Davis-Floyd's insights into the intense ritualization of…
Growing up as a total tomboy in the early 90s, I naturally gravitated toward traditionally male-dominated sports, jobs, and hobbies throughout my life. Despite encountering instances of sexual harassment and sexism along the way, I had strong role models and books with fierce main characters to turn to for support. I have always been passionate about women claiming their power, which is why I love writing about and reading stories that center on this theme.
I was initially drawn to this book by its stunning cover and back cover description, and then immediately fell for the story inside. The fast-paced narrative, filled with female friendships, tragedy, and fights against the patriarchy (by an army of gifted, powerful women. Yes, please!), kept me hooked.
This is a book about the power of women, and that spilled through on every page. Plus, the main character, Deka’s strength, leadership, and compassion make her one of my favorite fierce heroines.
The must-read new bold and immersive West African-inspired fantasy series, as featured on Cosmo, Bustle, Book Riot and Refinery 29. In this world, girls are outcasts by blood and warriors by choice, perfect for fans of Children of Blood and Bone and Black Panther.
Sixteen-year-old Deka lives in Otera, a deeply patriarchal ancient kingdom, where a woman's worth is tied to her purity, and she must bleed to prove it. But when Deka bleeds gold - the colour of impurity, of a demon - she faces a consequence worse than death. She is saved…
I started my scientific career as an Astrophysicist. However, I have always been interested in Archaeology. This finally led me to conjugate the two passions when I started working in Archaeoastronomy, in 2003. Working in Archaeoastronomy first means having a direct experience of the sites (preferably, of every single stone, although in places like Giza they count in the millions…). So I have made fieldworks in Italy, Egypt, Cambodia, and, recently, on Chinese imperial necropolises. I currently teach Archaeoastronomy as a professor at the Politecnico of Milan. I have always been interested also in scientific communication on TV and social media, and my introductive Archaeoastronomy course is available for free on the Coursera platform.
The last two books I suggest are of fresh press and testify to the modern approach to archaeoastronomy as a multi-disciplinary science. In this book, the aim is to approach Greek religion as a complex mix of rituals, cults, and architecture, identifying the connections with the sky and, more generally, with the “cosmos”. Relevant examples are discussed in detail.
In this book, Efrosyni Boutsikas examines ancient Greek religious performances, intricately orchestrated displays comprising topography, architecture, space, cult, and myth. These various elements were unified in a way that integrated the body within cosmic space and made the sacred extraordinary. Boutsikas also explores how natural light or the night-sky may have assisted in intensifying the experience of these rituals, and how they may have determined ancient perceptions of the cosmos. The author's digital and virtual reconstructions of ancient skyscapes and religious structures during such occurrences unveil a deeper understanding of the importance of time and place in religious experience. Boutsikas…
