Here are 70 books that The Body in Pain fans have personally recommended if you like
The Body in Pain.
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Between us, we’ve been in the interreligious relations business for a combined 50 years. We started working together when Jerry was Deputy Assistant Secretary of State under President Barack Obama. In 2015, we were both invited by Prince Ghazi of Jordan to join other interreligious leaders to advance a UN resolution defining and taking a stand against religicide. That resolution never made it to the Security Council. But we joined forces to sound the alarm about religicide. We wrote our book in the hope of inspiring an international campaign to end this killing in the name of God – or being killed because of your God.
One of the most popular historians of religion, this book examines each of the great religions over time and reveals the context for the warrior traditions that emerged in them. One of her key insights is that every religious movement is rooted in the fear…"that modern society is out to destroy not only their faith but also themselves and their entire way of life.… When people fear annihilation, their horizons tend to shrink and they can lash out violently.”
It is the most persistent myth of our time: religion is the cause of all violence. But history suggests otherwise. Karen Armstrong, former Roman Catholic nun and one of our foremost scholars of religion, speaks out to disprove the link between religion and bloodshed.
* Religion is as old as humanity: Fields of Blood goes back to the Stone Age hunter-gatherers and traces religion through the centuries, from medieval crusaders to modern-day jihadists.
* The West today has a warped concept of religion: we regard faith as a personal and private matter, but for most of history faith has informed…
Though religious violence is an odd obsession for a nice guy like me, the topic was forced on me. Having lived for years in the Indian Punjab, I was struck by the uprising of Sikhs in the 1980s. I wanted to know why, and what religion had to do with it. These could have been my own students. It is easy to understand why bad people do bad things, but why do good people—often with religious visions of peace—employ such savage acts of violence? This is the question that has propelled me through a half-dozen books, including the recent When God Stops Fighting: How Religious Violence Ends.
This is one of the classics in the field. I choose it not because I agree with all of it but because it has made such an impact and has such an ardent academic following. Girard picks up a thesis propounded by Sigmund Freud that symbolic expressions of violence in religion (the eating of Christ’s body and blood in the ritual of the eucharist, for example) helps to defuse real acts of violence. Girard regards mimesis—the imitation of the desires of a competitor—as the driving force behind violence and the instrument that is tamed through symbolic expressions.
"His fascinating and ambitious book provides a fully developed theory of violence as the `heart and secret soul' of the sacred. Girard's fertile, combative mind links myth to prophetic writing, primitive religions to classical tragedy."--Victor Brombert, 'Chronicle of Higher Education.'
Though religious violence is an odd obsession for a nice guy like me, the topic was forced on me. Having lived for years in the Indian Punjab, I was struck by the uprising of Sikhs in the 1980s. I wanted to know why, and what religion had to do with it. These could have been my own students. It is easy to understand why bad people do bad things, but why do good people—often with religious visions of peace—employ such savage acts of violence? This is the question that has propelled me through a half-dozen books, including the recent When God Stops Fighting: How Religious Violence Ends.
A popular author of books on Islam and Christianity, Aslan in this book expounds on the idea of cosmic war that I have discussed in Terror in the Mind of God, and more recently as the central subject of my God at War: A Meditation on Religion and Violence. Aslan correctly asserts that struggles that are animated by visions of cosmic war are not easily defeated through conventional means. He cites the “war on terror” proclaimed by President George W. Bush as an ill-conceived effort to fight one concept of cosmic war with another and concludes that the best way to fight a cosmic war is to refuse to fight like one.
*Why do they hate us? An entire cottage industry has arisen to answer this question. But what no one has really figured out is, who exactly are they? Is it al-Qaeda? Islamic nationalists? The whole Muslim world?
*HOW TO WIN A COSMIC WAR lays out, for the first time, a comprehensive definition of the movement behind and surrounding al-Qaeda and the like, a global ideology properly termed Jihadism.
*Contrasting twenty-first-century religious extremism across Christianity, Judaism and Islam with its historical antecedents, Aslan demonstrates that while modern Jihadis may have legitimate social grievances - the suffering of the Palestinians, American support…
Though religious violence is an odd obsession for a nice guy like me, the topic was forced on me. Having lived for years in the Indian Punjab, I was struck by the uprising of Sikhs in the 1980s. I wanted to know why, and what religion had to do with it. These could have been my own students. It is easy to understand why bad people do bad things, but why do good people—often with religious visions of peace—employ such savage acts of violence? This is the question that has propelled me through a half-dozen books, including the recent When God Stops Fighting: How Religious Violence Ends.
Those who know the field of religious violence may find my choice of Ashis Nandy’s book of essays to be a peculiar one since it deals with a variety of issues besides religious violence. But one of his essays, “The Discrete Charms of Indian Terrorists,” is worth the price of the book. In it, Nandy describes the remarkably civil behavior of young Sikh activists who hijacked an Indian plane in the 1980s. He then goes on to disagree with Gandhi that terrorism necessarily absolutizes a conflict, and he rejects the common perspective, especially in the West, that terrorism is always evil. Though Nandy’s analysis does not fit all, or perhaps most, instances of religion-related terrorism it makes us reconsider our assumptions about the use of violence in certain situations.
One of India's leading public intellectuals, Ashis Nandy is a highly influential critic of modernity, science, nationalism, and secularism. In this, his most important collection of essays so far, he seeks to locate cultural forms and languages of being and thinking that defy the logic and hegemony of the modern West. The core of the volume consists of two ambitious, deeply probing essays, one on the early success of psychoanalysis in India, the other on the justice meted out by the Tokyo War Crimes Tribunal to the defeated Japanese. Both issues are viewed in the context of the psychology of…
I have had the pleasure of exploring many career paths and businesses as an attorney, CPA, minister, life coach, media company CEO, publisher, international motivational speaker, and author. Yet it was not until illness from stage 4 endometriosis almost took me out that I realized that life happiness and success were not synonymous. I took the time to 1) figure out the difference and 2) create a pathway to joy. Joy is the step beyond happiness, and it ensures life satisfaction and longevity. And this is the answer to my question – and the topic – what am I living for? I am living for joy, peace, and fulfillment.
I have purchased and gifted this book through the years when I met someone in need of a reminder of how good life is and that pain is both part of the process of growing and a tool in becoming the strong person we were meant to be.
It has wonderful illustrations of life pain that includes losing loved ones, jobs, status and position, and relationships; and how that pain may be turned into fuel to become stronger, wiser, and more compassionate in our life journey.
Purpose in Your Pain is an inspirational breakthrough for those who seek meaning in their lives. Evangelist Stephanie Davenport holds nothing back as she takes the reader through the reason God uses pain to strengthen us, gives tips and tools to face trouble head on, and shares her own struggles and resolution to motivate us to push on through crisis. This second book by Evangelist Davenport challenges traditional thoughts on how to face pain in our families, work lives, churches, and within ourselves - and provides scripture references and prayers for most situations. Purpose in Your Pain is a spiritual,…
I am an anthropologist and cognitive scientist who studies some of the things that make us human—but not the obvious ones. I am mostly interested in those things that may appear puzzling or pointless, but fill our lives with meaning and purpose. Growing up in Greece, I read National Geographic Magazine and reveled in the documentaries of Jane Goodall, David Attenborough, and Jacques Cousteau, which sparked in me a passion for exploration through the combined lenses of personal experience and scientific scrutiny. In my own research, I have spent two decades studying ritual by conducting several years of ethnographic research and bringing scientific measurements into real-life settings.
This book relates to a lot of what I’ve learned in my own research about rituals. Contrary to conventional wisdom, it argues that we humans are not hedonists by nature. Yes, we desire comfort and we pursue all kinds of pleasures. But we also often embrace struggle, effort, and even fear and pain, and those are in fact the things that make our lives truly meaningful. From watching horror films and climbing mountains to raising children and performing painful rituals, Paul Bloom argues that, in the right context, suffering can be part of a life well-lived.
“This book will challenge you to rethink your vision of a good life. With sharp insights and lucid prose, Paul Bloom makes a captivating case that pain and suffering are essential to happiness. It’s an exhilarating antidote to toxic positivity.” —Adam Grant, #1 New York Times bestselling author of Think Again and host of the TED podcast WorkLife
One of BehavioralScientist's"Notable Books of 2021"
From the author of Against Empathy, a different kind of happiness book, one that shows us how suffering is an essential source of both pleasure and meaning in our lives
I'm an American author of thirteen books (so far). Some are on vegan living (Main Street Vegan, The Love-Powered Diet); others (Creating a Charmed Life, Shelter for the Spirit, Younger by the Day) are about wellbeing and crafting an inner life. My passions are spirituality -- yoga primarily, but all the ways people find meaning; compassionate living: extending loving-kindness to ourselves and all beings; and creating vibrant health through yoga, Ayurveda, plant-based eating, and a grateful outlook. (Here's a little preview: I'm in the early stages of a book about aging like a yogi.)
Yoga, like any discipline designed to integrate us humans with ourselves, works for those who work it. Some, however, have a more challenging path, and this includes survivors of trauma. In this beautifully written work -- part memoir, part self-help -- the author details how finding yoga, and practicing it as if her life and sanity depended on it, brought her out of intense grief and PTSD. She shows us how it can work for us, too, if our life saga includes great sorrow, or if we'd simply like to deal better with the generic ups-and-down.
Orphaned in her early teens and shuttled between abusive foster homes, Tatiana Forero Puerta found herself in her early twenties in New York City, haunted by the memories of her tumultuous youth and suicidal. Following emergency hospitalization, she was advised by her doctor to take up yoga. Over days, weeks, months, and then years, she embraced yoga’s honesty and discipline―delving more deeply into its wisdom, literature, and, vitally, its practice. In so doing, yoga healed her scars, opened her soul to forgiveness, and allowed her to reconcile herself with a past that had threatened to snuff out her life. Yoga…
I am a deeply emotional person although I hide it well. I feel things on a level not everyone understands. I am also a romantic. Because of that, I have always been drawn to romance books, even as a child, but more than that, I am drawn to romance that makes me feel. I want to feel the heartbreak and live through the struggles of love. Real love isn’t pretty and neat. It is messy and raw and vulnerable. I want to experience the gut-clenching, heart-racing emotions with every page and every word. It’s what keeps me turning the pages wanting more.
This is book one in a trilogy of heartbreak and redemption. The tears I cried for the couple as they fought life and each other were real. They were brought to their knees forced to face the consequences of their actions and forced to recognize their love for each other was never going to be easy. From the first chapter, I was driven into a universe that made me feel real pain and heartbreak, but more than that, real love. Love that was unconditional and unfathomable. It takes a lot to get there, but their HEA was well worth the struggle.
What happens when you grow up with your soulmate and become as close as two people can become?Then, tragedy strikes, and you desperately fight yourself trying to hang on to what you have with him, but ultimately, push him away because of the pain and fear. Time passes.The pain you felt subsides, laying dormant.You can finally wake with the sunrise with a smile on your face, only to have it ripped away from you again when you’re abducted and held prisoner by a sadistic human being.Only to be released and promised he’d come back for me… My given name is…
I'm a mathematician but an unusual one because I am interested in how mathematics is created and how it is learned. From an early age, I loved mathematics because of the beauty of its concepts and the precision of its organization and reasoning. When I started to do research I realized that things were not so simple. To create something new you had to suspend or go beyond your rational mind for a while. I realized that the learning and creating of math have non-logical features. This was my eureka moment. It turned the conventional wisdom (about what math is and how it is done) on its head.
It’s a little weird that this book should find a place on my list. It’s a book about how society has become resistant to anything that is difficult and painful and the kinds of people that we have become as a result. But mathematics is difficult! To understand mathematics you have to think hard, sometimes for a long time. Moreover understanding something hard is discontinuous, it requires a leap to a new way of thinking. You have to start with a problem and this problem might be an ambiguity or a contradiction. A is true and Bis true but A and B seem to contradict one another. When you sort out this problem you will have learned something.
The moral here is to embrace things that are difficult if you want to learn significant new things. “No pain, no gain.” You don’t have to worry about some super AI…
Our societies today are characterized by a universal algophobia: a generalized fear of pain. We strive to avoid all painful conditions - even the pain of love is treated as suspect. This algophobia extends into society: less and less space is given to conflicts and controversies that might prompt painful discussions. It takes hold of politics too: politics becomes a palliative politics that is incapable of implementing radical reforms that might be painful, so all we get is more of the same.
Faced with the coronavirus pandemic, the palliative society is transformed into a society of survival. The virus enters…
I’ve been a fan of horror stories since I was a child. It was never about the shock or the gore, but the sense of dread and unease such stories could build, and how they challenged society’s norms in a variety of ways. The driving force in a lot of horror is often the threat—or even the result—of some sort of loss, and that’s what I tend to explore in my own work. Whether it’s the loss of life, of love or loved ones, the loss of sanity, of reality, horror allows us to discover and/or face our fears while providing a means by which to manage them.
There’s so much to love about this book. Every story here is brilliant, and while sadness is the thread running through all of them, I’d say they also deal with issues of loss or the pain of losing, and the things we do to cope. I’ve loved Mauro’s writing from day one, and this collection gathers her best into a powerful volume that does indeed sing. It filled and then broke my heart. The book is worth buying for the award-winning story "Looking for Laika" alone, but there really isn’t a single story here that isn’t a masterclass in writing, and not a single one that doesn’t move the reader to feel the sadness and feel it deeply. I can’t wait for whatever Laura Mauro does next.
British Fantasy Award-winning author, and Shirley Jackson Award finalist Laura Mauro, a leading voice in contemporary dark fiction, delivers a remarkable debut collection of startling short fiction. Human and humane tales of beauty, strangeness, and transformation told in prose as precise and sparing as a surgeon’s knife. A major new talent!
Featuring "Looking for Laika," winner of the British Fantasy Award, and "Sun Dogs," a finalist for the Shirley Jackson Award.
