Here are 100 books that The Malaspina Expedition fans have personally recommended if you like
The Malaspina Expedition.
Shepherd is a community of 11,000+ authors and super readers sharing their favorite books with the world.
Shepherd is reader supported. When you buy books, we may earn an affiliate commission.
As an engineer, scientist, and historian, I’ve always been fascinated by how science has always served the political goals of nations and empires. Today, we look at the Space Race to land a person on the Moon as a part of the Cold War effort to establish the intellectual and cultural dominance of the United States and the Soviet Union, even as it created new technologies and completely changed our understanding of the world. When I came across the Geodesic Mission to the Equator 1735-1744, I realized that even in the 18th century, voyages of discovery could do more than simply find new lands to conquer and exploit–they could, and did extend our knowledge of nature and mankind.
Alexander von Humboldt’s name is synonymous with scientific discovery today–the Humboldt Current, the Humboldt Redwoods State Park, and countless species named for him. Humboldt revolutionized our modern understanding of the natural sciences–geology, biology, meteorology, and much else–with his epic five-year voyage that set off in 1799 and brought him through the Amazon, the Caribbean, and North and South America.
Like Malaspina before him, Humboldt studied not only the flora and fauna of these regions but also their peoples and the political turmoil that was building towards revolution. He met with the leaders of the time–Thomas Jefferson and Simón Bolívar among them–and opened their eyes to the richness of their lands. Unlike Malaspina, Humboldt’s works were published to wide acclaim and established the idea that all nature, including human nature, is interconnected.
WINNER OF THE ROYAL SOCIETY SCIENCE BOOK PRIZE 2016
'A thrilling adventure story' Bill Bryson
'Dazzling' Literary Review
'Brilliant' Sunday Express
'Extraordinary and gripping' New Scientist
'A superb biography' The Economist
'An exhilarating armchair voyage' GILES MILTON, Mail on Sunday
Alexander von Humboldt (1769-1859) is the great lost scientist - more things are named after him than anyone else. There are towns, rivers, mountain ranges, the ocean current that runs along the South American coast, there's a penguin, a giant squid - even the Mare Humboldtianum on the moon.
As an engineer, scientist, and historian, I’ve always been fascinated by how science has always served the political goals of nations and empires. Today, we look at the Space Race to land a person on the Moon as a part of the Cold War effort to establish the intellectual and cultural dominance of the United States and the Soviet Union, even as it created new technologies and completely changed our understanding of the world. When I came across the Geodesic Mission to the Equator 1735-1744, I realized that even in the 18th century, voyages of discovery could do more than simply find new lands to conquer and exploit–they could, and did extend our knowledge of nature and mankind.
Dava Sobel’s made-for-the-public story about a David-versus-Goliath contest to solve a centuries-old problem was the first scientific blockbuster when it came out in 1998. It was the model that future science historians like me strove to replicate–addressing important but arcane scientific controversies in a clear, accessible way.
Sobel made this story relatable to a broad audience by focusing on the travails of one underdog, a rural carpenter named John Harrison, who went up against the British astronomy establishment to discover how to plot longitude at sea by inventing a precise marine chronometer.
The 1761 voyage of HMS Deptford established the accuracy of Harrison’s “sea watch” and solved the problem of navigating across the vast oceans.
The dramatic human story of an epic scientific quest and of one man's forty-year obsession to find a solution to the thorniest scientific dilemma of the day--"the longitude problem."
Anyone alive in the eighteenth century would have known that "the longitude problem" was the thorniest scientific dilemma of the day-and had been for centuries. Lacking the ability to measure their longitude, sailors throughout the great ages of exploration had been literally lost at sea as soon as they lost sight of land. Thousands of lives and the increasing fortunes of nations hung on a resolution. One man, John Harrison, in…
As an engineer, scientist, and historian, I’ve always been fascinated by how science has always served the political goals of nations and empires. Today, we look at the Space Race to land a person on the Moon as a part of the Cold War effort to establish the intellectual and cultural dominance of the United States and the Soviet Union, even as it created new technologies and completely changed our understanding of the world. When I came across the Geodesic Mission to the Equator 1735-1744, I realized that even in the 18th century, voyages of discovery could do more than simply find new lands to conquer and exploit–they could, and did extend our knowledge of nature and mankind.
When British scientist and novelist CP Snow lamented that society had become divided between scientific and literary cultures, he sought a way to bridge that gap. He needed to look no further than Mary Terrall’s hero, Pierre-Louis Moreau de Maupertuis, who was the very model of a modern scientist-artist.
Maupertuis achieved early scientific fame by leading a geodesic voyage to Lapland (modern-day Sweden and Finland) in 1736, where, after a year of fighting extreme cold and summer plagues of mosquitoes, he proved Newton’s theory that the Earth was flattened at the poles. Maupertuis became a regular fixture in the cafes and literary salons of 18th-century Paris and Berlin and helped transform European society in the Age of Enlightenment.
Self-styled adventurer, literary wit, and statesman of science, Pierre-Louis Moreau de Maupertuis (1698 - 1759) stood at the center of Enlightenment science and culture. With "The Man Who Flattened the Earth", Mary Terrall offers an elegant portrait of this remarkable man, revealing just how his private life and public works made him a man of science in eighteenth-century Europe. Maupertuis entered the public eye with a much-discussed expedition to Lapland and went on to make significant and often intentionally controversial contributions to physics, life science, and astronomy. Equally at ease in cafes and royal courts, Maupertuis used his social connections…
As an engineer, scientist, and historian, I’ve always been fascinated by how science has always served the political goals of nations and empires. Today, we look at the Space Race to land a person on the Moon as a part of the Cold War effort to establish the intellectual and cultural dominance of the United States and the Soviet Union, even as it created new technologies and completely changed our understanding of the world. When I came across the Geodesic Mission to the Equator 1735-1744, I realized that even in the 18th century, voyages of discovery could do more than simply find new lands to conquer and exploit–they could, and did extend our knowledge of nature and mankind.
In the late 18th century, European scientists claimed that “the sciences were never at war,” using as an example the international Transit of Venus voyages that took place during the height of the Seven Years’ War.
Even though the two opposing sides–France and Britain–were engaged in one of the bloodiest conflicts of that century, scientists from those two nations, as well as many allied nations on both sides, traveled vast distances across the globe (including Tahiti, South Africa, and Siberia) to witness the two Transits of Venus, 1761 and 1769.
Facing not just war but also fierce cold, disease, and the perils of ocean navigation (see Longitude above), the astronomers combined their observations to give mankind its first glimpse of the enormous scale of our solar system.
On June 3, 1769, the planet Venus briefly passed across the face of the sun in a cosmic alignment that occurs twice per century. Anticipation of the rare celestial event sparked a worldwide competition among aspiring global superpowers, each sending their own scientific expeditions to far-flung destinations to time the planet's trek. These pioneers used the "Venus Transit" to discover the physical dimensions of the solar system and refine the methods of discovering longitude at sea. In this fast-paced narrative, Mark Anderson reveals the stories of three Venus Transit voyages--to the heart of the Arctic, the New World, and the…
Victoria Twead is the New York Times bestselling author of Chickens, Mules and Two Old Fools and the subsequent six books in the Old Fools series. After living in a remote mountain village in Spain for eleven years, and owning probably the most dangerous cockerel in Europe, Victoria and Joe retired to Australia. Another joyous life-chapter has begun.
If you are moving to Spain, you’ll appreciate David Hampshire’s guides for deciding which region might suit you, how to choose a home and settling into your new way of life. Hampshire includes vital advice like making a Spanish will, driving and finance. He even provides checklists of things to do before the move, and after arrival. We’d have appreciated advice on what to do if one's removal van knocks over the village fountain, or how to stop our cockerel attacking visitors, but I guess we were just unlucky.
Written in an entertaining style with a touch of humour, Buying a Home in Spain covers everything a prospective buyer could wish to know including buying for investment, the best places to live, finding your dream home, money matters, the purchase procedure, moving house, taxation, insurance, letting and much, much more. It is packed with vital information and insider tips to help readers avoid disasters that can turn their dream home into a nightmare. Buying a Home in Spain is essential reading for anyone planning to buy a home in Spain and is designed to guide readers through the property…
As a girl growing up in the 1960s, I loved books that were set in the past—Anne of Green Gables, A Little Princess, and A Tree Grows in Brooklyn were among my favorites. But those books weren’t historical fiction because they were written back then. So discovering that I could set my own books in the past was a thrill. I love evoking the sights, sounds, and smells of the past. And I especially love describing what my characters wear. Vintage clothes are my passion and being able to incorporate that love into my work is an ongoing delight.
Set in 17th-century Spain, this one follows the lives of two very different women: one the daughter of a poor silk grower in love with a priest, and the other a pampered princess married to a king who just happens to be impotent.
Although the two barely connect, Harrison plays them off against each other; both are exploited and misused not only by the men around them but by the entire system that’s been stacked against them from the start.
Harrison’s writing is vivid, dense, and flat-out gorgeous; she skews dark but believe me, it’s worth the ride.
Written in gorgeous prose that has the sheen of silk, Kathryn Harrison's POISON vividly reminds us of the persistence of desire and the sorcery of dreams.
Francisca de Luarac, the daughter of a poor Spanish silk grower, is a dreamer of fabulous dreams. Marie Louise de Bourbon, the niece of Louis XIV, dances in slippers of fine Spanish silk in the French Court of the Sun King and imagines her own enchanted future. Born on the same day—in an age when superstition, repression, and the Inquisition reign—the lives of these two young women unfold in tandem, barely touching. Each hoards…
Born and raised in New Zealand, about as far from the Roman world as one can get, I got hooked on history as a child and began university life as an ancient and medieval double major, studying everything from the classical Greeks and Romans to Charlemagne and the Crusades. By the time I came to Oxford to write my PhD, I decided that my greatest interest lay in the dramatic transformation which saw classical antiquity evolve into medieval Christendom. I've been fortunate enough to write and teach about many different aspects of that transformation and I'm currently Associate Professor in Ancient and Late Antique History at Royal Holloway, in the University of London.
The Visigothic kingdom of Spain was long dismissed in older books as a barbaric backwater, the darkest point of the so-called Dark Ages. Yet it was, in truth, a vibrant cultural centre for more than two centuries, until falling to the forces of Islam in 711. Hillgarth’s fascinating book gives an excellent short survey of Visigothic history, and then explores how the legends surrounding the Goths were developed and exploited by later Spanish generations, from the Christian Reconquista and the sixteenth-century Golden Age to modern times. This creation of an idealized Gothic past provided inspiration and a sense of identity in Spain, in sharp contrast to Italy where the Goths were depicted during the Renaissance as the savage destroyers of classical civilization.
This book explores one of the central myths of Spain: the idea that Spanish culture arose from that of the Visigoths. It begins with a sketch of Visigothic history, then proceeds to explore attitudes towards the Goths and legends and myths that developed around them from late antiquity to the twentieth century; such ideas proved influential among those who saw the Goths as their spiritual, if not literal, ancestors. The focus is on the myth of the Goths as expressed in literature of a broadly historical nature; many authors have played a significant role in forming and shaping this myth,…
Hussein Fancy is a Professor of History at Yale University where he teaches medieval history with a particular focus on medieval Spain and North Africa. His research, writing, and teaching focus on the entwined histories of not only Jews, Christians, and Muslims but also Latin and Arabic in the Middle Ages. He has traveled and lived extensively in Europe, North Africa, and the Middle East.
I have used this collection of translated primary sources for over a decade to teach students. It covers the whole period of medieval Spain, from the arrival of Muslim conquerors in 711 to the expulsion of the Jews in 1492, and allows one to confront for themselves the paradoxes of coexistence, collaboration, and violence that characterized this place and period. A thoughtful introduction precedes each document.
For some historians, medieval Iberian society was one marked by peaceful coexistence and cross-cultural fertilization; others have sketched a harsher picture of Muslims and Christians engaged in an ongoing contest for political, religious, and economic advantage culminating in the fall of Muslim Granada and the expulsion of the Jews in the late fifteenth century. The reality that emerges in Medieval Iberia is more nuanced than either of these scenarios can comprehend. Now in an expanded, second edition, this monumental collection offers unparalleled access to the multicultural complexity of the lands that would become modern Portugal and Spain.
The documents collected…
Hussein Fancy is a Professor of History at Yale University where he teaches medieval history with a particular focus on medieval Spain and North Africa. His research, writing, and teaching focus on the entwined histories of not only Jews, Christians, and Muslims but also Latin and Arabic in the Middle Ages. He has traveled and lived extensively in Europe, North Africa, and the Middle East.
Among the wonders of medieval Spain is the appearance of the first Hebrew secular poetry since Biblical times. In this masterful and unparalleled set of translations by Peter Cole, we witness the profound, pious, chauvinistic, and indeed, sensual traditions of secular poetry over centuries. A fusion of Arabic and Hebrew traditions, in and of themselves, these poems stand as a metaphor for the Jewish community itself as well as its dynamism and endurance under Muslim and then, Christian rule.
Hebrew culture experienced a renewal in medieval Spain that produced what is arguably the most powerful body of Jewish poetry written since the Bible. Fusing elements of East and West, Arabic and Hebrew, and the particular and the universal, this verse embodies an extraordinary sensuality and intense faith that transcend the limits of language, place, and time. Peter Cole's translations reveal this remarkable poetic world to English readers in all of its richness, humor, grace, gravity, and wisdom. The Dream of the Poem traces the arc of the entire period, presenting some four hundred poems by fifty-four poets, and including…
I am an avid Hispanist and have for a long time been fascinated by the mix of cultures in medieval Spain. Soon after 9-11, I was forced to take part in a barefoot ritual of security checks on arriving at Zaragoza airport to see something of the Moorish heritage there, and it hit me how important the way we tell the story of ‘Moors and Christians’ is to our own times. My own experience as a linguist and of living abroad made me particularly interested in people who are able to see both sides of a story and transfer between cultures. This is what I researched further in my Ph.D. in relation to the demise of Muslim Granada.
This is a book that made me think again about the ‘Moorishness’ of Spain.
How to square the repression and ultimate expulsion of people of Muslim origin in the early sixteen hundreds with the obvious delight taken in aspects of their material culture such as architecture, fashion, and horsemanship, not to mention the sympathetic portrayal of Moorish characters in sixteenth-century Spanish literature?
It’s a well-argued book full of fascinating examples which examine and enlighten this paradox.
In the Western imagination, Spain often evokes the colorful culture of al-Andalus, the Iberian region once ruled by Muslims. Tourist brochures inviting visitors to sunny and romantic Andalusia, home of the ingenious gardens and intricate arabesques of Granada's Alhambra Palace, are not the first texts to trade on Spain's relationship to its Moorish past. Despite the fall of Granada to the Catholic Monarchs in 1492 and the subsequent repression of Islam in Spain, Moorish civilization continued to influence both the reality and the perception of the Christian nation that emerged in place of al-Andalus.
