Here are 100 books that Sweet Violence fans have personally recommended if you like
Sweet Violence.
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I am Professor of Early Modern Literature at Bangor University, Wales UK and Research Fellow at the Institut de Recherche sur la Renaissance, l'Âge Classique et les Lumières, Université Paul-Valéry, Montpellier 3, France. I am someone who has been interested throughout his career in all aspects of what used to be called the European Renaissance and especially in establishing a dialogue between cultural debates raging four hundred years ago and those which dominate our own everyday lives in the twenty-first century. In the past, my work has addressed ideas, for example, concerned with social theory, the construction of cultural space, and the significance of memory.
This is an immensely readable book and a wonderful introduction to the very different ways in which violence might be interpreted from a dizzying range of perspectives.
Schinkel urges us to reflect on our appetites for violence in our reading matter, our cinema and theatre-going, and our hunger for news. He also poses thorny questions about the ‘productive’ potential of violent action.
This book provides a novel approach to the social scientific study of violence. It argues for an 'extended' definition of violence in order to avoid subscribing to commonsensical or state propagated definitions of violence, and pays specific attention to 'autotelic violence' (violence for the sake of itself), as well as to terrorism.
I am Professor of Early Modern Literature at Bangor University, Wales UK and Research Fellow at the Institut de Recherche sur la Renaissance, l'Âge Classique et les Lumières, Université Paul-Valéry, Montpellier 3, France. I am someone who has been interested throughout his career in all aspects of what used to be called the European Renaissance and especially in establishing a dialogue between cultural debates raging four hundred years ago and those which dominate our own everyday lives in the twenty-first century. In the past, my work has addressed ideas, for example, concerned with social theory, the construction of cultural space, and the significance of memory.
This is now a well-recognised and established intervention in the ongoing debate about the status and function of violence of life in society.
Simmel makes particularly telling points in his discussion of the ways in which group identities may be forged and maintained through violent action and the costs that may be incurred by resisting such social practices.
I am Professor of Early Modern Literature at Bangor University, Wales UK and Research Fellow at the Institut de Recherche sur la Renaissance, l'Âge Classique et les Lumières, Université Paul-Valéry, Montpellier 3, France. I am someone who has been interested throughout his career in all aspects of what used to be called the European Renaissance and especially in establishing a dialogue between cultural debates raging four hundred years ago and those which dominate our own everyday lives in the twenty-first century. In the past, my work has addressed ideas, for example, concerned with social theory, the construction of cultural space, and the significance of memory.
This book is particularly enlightening concerning the ways in which cultural value may be attributed to individual bodies, armed conflict, and, indeed, to human life itself in different political, geographical, and military circumstances.
Butler compels us to examine our own practices of compassion, partisanship, and/or habits of interpretation as we (or the media) move from one location to another around the globe.
In this urgent response to violence, racism and increasingly aggressive methods of coercion, Judith Butler explores the media's portrayal of armed conflict, a process integral to how the West prosecutes its wars. In doing so, she calls for a reconceptualization of the Left, one united in opposition and resistance to the illegitimate and arbitrary effects of interventionist military action.
I am Professor of Early Modern Literature at Bangor University, Wales UK and Research Fellow at the Institut de Recherche sur la Renaissance, l'Âge Classique et les Lumières, Université Paul-Valéry, Montpellier 3, France. I am someone who has been interested throughout his career in all aspects of what used to be called the European Renaissance and especially in establishing a dialogue between cultural debates raging four hundred years ago and those which dominate our own everyday lives in the twenty-first century. In the past, my work has addressed ideas, for example, concerned with social theory, the construction of cultural space, and the significance of memory.
This book is a meditation on the ways in which violence has come to shape everyday life in the modern age, from the international political stage to scenes of our own daily routines.
Particularly poignant and thought-provoking are Žižek’s considerations of how inactivity, passivity, and reluctance to engage may ultimately be the most violent courses of action to adopt.
I learned about Stoicism through its connection to Rational Emotive Behavior Therapy, whose founder, Albert Ellis, was influenced by Stoic philosophy. Since I had an interest in philosophy, I decided to look more into Stoicism, and—to my surprise—I learned that philosophy could be practical (who knew?!), and that others were trying to put Stoicism into practice today! This led me to try to find other Stoics by founding the New York City Stoics in 2013, followed by co-founding a non-profit—The Stoic Fellowship—to help other people do the same in 2016. I’ve now given talks on Stoicism worldwide in addition to co-writing a book on Stoic practice.
Stoic practice involves a series of techniques to ultimately improve the state of your mind. To do that effectively, it’s immensely helpful to understand the Stoic conception of how the mind works. Part II of The Stoic Life is my go-to reference for reviewing the basics of Stoic psychology, in addition to covering key principles of Stoic ethics in Part III of the book. These two concepts are essential to understand for modern Stoics, and Brennan does a masterful job of explaining them.
Tad Brennan explains how to live the Stoic life - and why we might want to. Stoicism has been one of the main currents of thought in Western civilization for two thousand years: Brennan offers a fascinating guide through the ethical ideas of the original Stoic philosophers, and shows how valuable these ideas remain today, both intellectually and in practice. He writes in a lively informal style which will bring Stoicism to life for readers who are new to ancient philosophy. The Stoic Life will also be of great interest to philosophers and classicists seeking a full understanding of the…
I have always been fascinated by human behaviour since going to a school where we were told there was a right and a wrong way to do everything. That never felt right to me – human beings are much bigger than that! I studied Counselling and Therapy at Norwich City College in the 1990s and later specific courses on Transactional Analysis. Many years on, I am still learning…
This isn’t the easiest of reads, but it is the Real Thing – the work of the man who discovered the Triangle itself.
I love its density and the fact that I can come back to it over and over again and find new ideas. Dr Karpman’s long experience as a working therapist speaks out from every page.
I grew up poor. At 6 years old, I was homeless. My parents had a messy divorce, and I was bounced around a lot as a child. As a result, I grew up with many limiting beliefs; about myself and about money. By age 13, I heard about the stock market and the ability to turn a little into a lot. By the time I graduated high school, I had saved up some money and placed my first trade… I then struggled for more than a decade. After learning the hard way, I finally turned the corner in 2011. My dream is to help others do the same.
Van Tharp’s Super Trader is the book that changed my perspective on trading.
After reading it I began thinking of trading like a business (O’Neil touches on this as well) that works best with well-designed systems and processes.
Tharp goes deep into psychology and belief systems. He says “We don’t actually trade the market. We trade our beliefs about the market.” If this is the case, we better gain as much awareness of our beliefs as we can! He was a huge inspiration in this department and was one of my biggest inspirations in the realm of trading psychology.
Tharp also introduces position sizing concepts in this book that reveal “how much we bet” has far more to do with our overall success in trading than most anything else. Even more so than where we enter and exit.
Think like a trader. Act like a trader. Become a Super Trader.
"Let your profits run!" It's the golden rule by which all Super Traders live. With the help of investing guru Dr. Van K. Tharp, you can join the ranks of full-timetraders who consistently master the market.
Super Trader provides a time-tested strategy for creating the conditions that allow you to reach levels of trading success you never thought possible. Providingexpert insight into both trading practices and psychology, Tharp teaches you how to steadily cut losses short and meet your investment goals through the use of position sizing strategies--the…
Hi, my name is Laurie Buchanan, and I'm addicted to dogs. I was nicknamed "Dr. Doolittle" at seven, and the moniker has stuck. Why? Because I have a way with all animals, but dogs in particular. I've been owned by dogs (not the other way around) since elementary school—from Irish wolfhounds to Scottish Terriers and everything in between—Poodles, Collies, Dalmatians, and mixed breeds. Not only do I enjoy reading books that feature K9 characters, but I also write them—The Sean McPherson crime thriller series. I do my best plotting during my daily six-mile walk with my four-legged companion, Henry, a not-so-standard Standard Poodle.
I love a good storyline, but even more so when it’s well-supported.
The author, D.L. Keur, offers captivating information about search and rescue, hostage rescue, pack interactions, human-K9 communication, and human psychology. I love the dogs—yes, plural—and the relationships with their human companions.
Speaking of which, the human characters are realistic. Just like people in real life, they’re flawed, which to my way of thinking, makes a story even more believable and relatable.
In 2000, I entered the University of California, Irvine as an assistant professor. Suddenly faced with multiple research projects, courses, committees, grant-writing, and student mentoring, I found myself switching screens and tasks like crazy. But I was also glued to my computer. I began to wonder if this was normal? Trained as a psychologist, I decided to study empirically what was happening to our attention. I began research over two decades on attention and discovered how our attention spans have shrunk over time (to a mere average of 47 seconds). Fast forward, I've continued to study our relationships with our technology, uncovering different types of attention and busting myths associated with focus and productivity.
There is no better place to start learning about attention than from The Principles of Psychology.
I have always been captivated by the writings and deep insight of William James, known as the father of psychology. This is not a pop science book by any means—it was written in the 19th century, and you’ll see how gorgeous the language is. If you don’t want to plough through all 720 pages, I suggest you start with Chapter VIII on Attention. As James says, “Everyone knows what attention is.” But do we really? You will find some amazing gems in it.
"For the psychologist, standard reading, to all readers, a classic of interpretation." — Psychiatric Quarterly This is the first inexpensive edition of the complete Long Course in Principles of Psychology, one of the great classics of modern Western literature and science and the source of the ripest thoughts of America’s most important philosopher. As such, it should not be confused with the many abridgements that omit key sections. The book presents lucid descriptions of human mental activity, with detailed considerations of the stream of thought, consciousness, time perception, memory, imagination, emotions, reason, abnormal phenomena, and similar topics. In its course…
I'm a journalist and a historian who writes about how American evangelicals are complicated. I was trying to explain Left Behind in graduate school and I talked and talked about the theology in the book—all about the doctrines of the rapture, the antichrist, and the millennium. Then my professor said, “But it’s fiction, right? Why is it fiction? What are people doing when they read a novel instead, of say, a theological treatise?” I had no idea. But it seemed like a good question. That was the spark of Reading Evangelicals. But first, I had to read everything I could find about how readers read and what happens when they do.
I’m cheating a little here, but I made the rules and there’s a little clause in the rules I made that says I can break them as long as I announce that I am breaking them. Herewith, I announce.
This isn’t a book about readers. It’s a book about watchers—specifically the Dutch audience for the soap opera Dallas. But this book is so good and so wild, it changed forever the way I think about “reception,” including reading. I recommend this book all the time and if you want to understand the freedom and creativity of readers, you have to read it.
Dallas, one of the great internationally-screened soap operas, offers us first and foremost entertainment. But what is it about Dallas that makes that entertainment so successful, and how exactly is its entertainment constructed?
