Here are 100 books that Conflict And The Web of Group-Affiliations fans have personally recommended if you like
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I am Professor of Early Modern Literature at Bangor University, Wales UK and Research Fellow at the Institut de Recherche sur la Renaissance, l'Âge Classique et les Lumières, Université Paul-Valéry, Montpellier 3, France. I am someone who has been interested throughout his career in all aspects of what used to be called the European Renaissance and especially in establishing a dialogue between cultural debates raging four hundred years ago and those which dominate our own everyday lives in the twenty-first century. In the past, my work has addressed ideas, for example, concerned with social theory, the construction of cultural space, and the significance of memory.
This is an immensely readable book and a wonderful introduction to the very different ways in which violence might be interpreted from a dizzying range of perspectives.
Schinkel urges us to reflect on our appetites for violence in our reading matter, our cinema and theatre-going, and our hunger for news. He also poses thorny questions about the ‘productive’ potential of violent action.
This book provides a novel approach to the social scientific study of violence. It argues for an 'extended' definition of violence in order to avoid subscribing to commonsensical or state propagated definitions of violence, and pays specific attention to 'autotelic violence' (violence for the sake of itself), as well as to terrorism.
I am Professor of Early Modern Literature at Bangor University, Wales UK and Research Fellow at the Institut de Recherche sur la Renaissance, l'Âge Classique et les Lumières, Université Paul-Valéry, Montpellier 3, France. I am someone who has been interested throughout his career in all aspects of what used to be called the European Renaissance and especially in establishing a dialogue between cultural debates raging four hundred years ago and those which dominate our own everyday lives in the twenty-first century. In the past, my work has addressed ideas, for example, concerned with social theory, the construction of cultural space, and the significance of memory.
This book is particularly enlightening concerning the ways in which cultural value may be attributed to individual bodies, armed conflict, and, indeed, to human life itself in different political, geographical, and military circumstances.
Butler compels us to examine our own practices of compassion, partisanship, and/or habits of interpretation as we (or the media) move from one location to another around the globe.
In this urgent response to violence, racism and increasingly aggressive methods of coercion, Judith Butler explores the media's portrayal of armed conflict, a process integral to how the West prosecutes its wars. In doing so, she calls for a reconceptualization of the Left, one united in opposition and resistance to the illegitimate and arbitrary effects of interventionist military action.
I am Professor of Early Modern Literature at Bangor University, Wales UK and Research Fellow at the Institut de Recherche sur la Renaissance, l'Âge Classique et les Lumières, Université Paul-Valéry, Montpellier 3, France. I am someone who has been interested throughout his career in all aspects of what used to be called the European Renaissance and especially in establishing a dialogue between cultural debates raging four hundred years ago and those which dominate our own everyday lives in the twenty-first century. In the past, my work has addressed ideas, for example, concerned with social theory, the construction of cultural space, and the significance of memory.
This book engages with questions of violence, suffering, and cultural value both in terms of literature and critical debate.
Eagleton asks us to consider how society may invest in and elsewhere venerate certain kinds of experience (e.g., inflicting pain, victimisation, witnessing destruction), which initially we may expect to be demonised.
Terry Eagleton's Tragedy provides a major critical and analytical account of the concept of 'tragedy' from its origins in the Ancient world right down to the twenty-first century.
A major new intellectual endeavour from one of the world's finest, and most controversial, cultural theorists.
Provides an analytical account of the concept of 'tragedy' from its origins in the ancient world to the present day.
Explores the idea of the 'tragic' across all genres of writing, as well as in philosophy, politics, religion and psychology, and throughout western culture.
Considers the psychological, religious and socio-political implications and consequences of our fascination…
I am Professor of Early Modern Literature at Bangor University, Wales UK and Research Fellow at the Institut de Recherche sur la Renaissance, l'Âge Classique et les Lumières, Université Paul-Valéry, Montpellier 3, France. I am someone who has been interested throughout his career in all aspects of what used to be called the European Renaissance and especially in establishing a dialogue between cultural debates raging four hundred years ago and those which dominate our own everyday lives in the twenty-first century. In the past, my work has addressed ideas, for example, concerned with social theory, the construction of cultural space, and the significance of memory.
This book is a meditation on the ways in which violence has come to shape everyday life in the modern age, from the international political stage to scenes of our own daily routines.
Particularly poignant and thought-provoking are Žižek’s considerations of how inactivity, passivity, and reluctance to engage may ultimately be the most violent courses of action to adopt.
I am a historian of cities and the ways people shape them. Living in Berlin, both before and after the Wall came down, made me aware of how the shared experiences and memories of particular places give meaning to civic life. (And for a historian it was thrilling to find a place where history was taken very seriously.) Although I have since written broader studies—of cars and cities (Autophobia) and of earlier street life (The Streets of Europe)–it was the experience of living in Berlin while learning its history that enabled me to see the layers of meaning embedded in buildings and streets.
There are many books about the glitz and the cultural icons that we associate with Weimar Berlin. This one gives us a broader and deeper picture. Instead of concentrating on a few writers and artists, it anchors the city’s creative explosion in mass-market newspapers and their readers, turning our eyes to people in the streetcars and cafés and the stories they read about their own lives. We can read about sensational crimes just as Berliners did, and we find the prototypes of modern art in the layout and content of newspapers and in the chaos of the streets where they are hawked.
The great cities at the turn of the century were mediated by words--newspapers, advertisements, signs, and schedules--by which the inhabitants lived, dreamed, and imagined their surroundings. In this original study of the classic text of urban modernism--the newspaper page--Peter Fritzsche analyzes how reading and writing dramatized Imperial Berlin and anticipated the modernist sensibility that celebrated discontinuity, instability, and transience. It is a sharp-edged story with cameo appearances by Georg Simmel, Walter Benjamin, and Alfred Doeblin. This sumptuous history of a metropolis and its social and literary texts provides a rich evocation of a particularly exuberant and fleeting moment in history.
All of the books I recommend offer both a very deep reading of our socio-economic situation in all its oppressiveness and alienation, and the possibility of an alternative. Only with such philosophical digging and reappropriation of dialectical thinkers of the past, beginning with Hegel and Marx, can we construct a humanist future. These books speak to my own life as a 1960s activist in the USA who has yearned ever since for a real, humanist social transformation in the face of so many setbacks for our cause, some of them self-inflicted.
This is the first study ever of Marx on communism/socialism, a topic that is often considered something he refrained from writing about. Hudis ingeniously marshals a huge body of writings – on Proudhon, Lassalle, and others – where Marx elaborates his own concept of socialism/communism in the course of critiquing what he sees as vastly inadequate concepts. In so doing, Hudis connects these issues to dialectics and to economics, and above all to the critique of both capital and the state, here not even sparing Lenin’s classic work, State and Revolution.
In contrast to the traditional view that Marx's work is restricted to a critique of capitalism - and that he consciously avoided any detailed conception of its alternative - this work shows that Marx was committed to a specific concept of a post-capitalist society which informed the whole of his approach to political economy.
I’m a teacher, a student, and a reader by trade (that is, a university professor), and I spend most of my time trying to understand social and political power: why some people have it, and others don’t, how it circulates and changes (gradually or suddenly), why it sometimes oppresses us and sometimes liberates, how it can be created and destroyed. I mostly do this by reading and teaching the history of political theory, which I am lucky enough to do at McGill University, in conversation and cooperation with some wonderful colleagues.
I think this little book is invaluable for its portrayal of power, not as power over others or as power to do something but as power with other people.
It took me a long time to appreciate this insight, and I still think there is a lot to disagree with and dislike about Arendt’s work in general, but I am indebted to her argument that human power is rooted in solidarity.
Political theorist, philosopher, and feminist thinker Hannah Arendt's On Violence is an analysis of the nature, causes, and significance of violence in the second half of the twentieth century. The public revulsion against violence and nonviolent philosophies continues to diminish in the twenty-first century. In this classic and still all too resonant work, Hannah Arendt puts her theories about violence into historical perspective, examining the relationships between war and politics, violence and power. Questioning the nature of violent behavior, she reveals the causes of its many manifestations, and ulitmately argues against Mao Zedong's dictum "power grows out of the barrel…
A philosophy professor, my central interest has always been something historical: what is going on in this strange modern world we live in? Addressing this required forty years of background work in the natural sciences, history, social sciences, and the variety of contemporary philosophical theories that try to put them all together. In the process, I taught philosophy courses on philosophical topics, social theory, and the sciences, wrote books, and produced video courses, mostly focused on that central interest. The books listed are some of my favorites to read and to teach. They are crucial steps on the journey to understand who we are in this unprecedented modern world.
I have taught many books on “modernity” or the modern world. This is the one single volume I would pick for students on a deserted island. I love reading it and love teaching it.
Berger applies the most important parts of social theory in a readable way to analyze what it’s like to work, love, and live in a modern versus traditional society. He shows how modernization permanently generates “discontents.” We love it, and we hate it, and most of the critics of modernity can’t help being modern themselves.
There is a chapter on dueling, which students never forget!
The authors seek to explain the social nature of the processes of modernization and the hegemony of ideas and ways of thinking that constitute the modern outlook.
Since before I was a teenager, I have been painfully aware of two things: the society I am living in is an extremely racist one, and capitalism fosters egotism, greed, selfishness, and a degradation of what is best in life. Ever since then I have been pursuing the goal of envisioning, and in some way advancing, an alternative to both (which in my view are related). I have suggested these five books because they have given me much inspiration for pursuing this goal, difficult as it surely is. I hope they will prove to be for you as well.
This wide-ranging work, first published in 1981, has three outstanding features:
It consists of one of the most sensitive explorations of Rosa Luxemburg, showing that her work as a fervent advocate of socialism and democracy had a feminist dimension.
It connects Marx’s critique of alienation and dehumanized social relations to the perspectives and demands of modern feminism.
It also contained the first detailed discussion in English of Marx’s last decade (1872-83), when he turned to a study of Indigenous peoples in the Americas as well as communal formations in Russia, Asia, and Africa in searching for pathways to socialism that could by-pass the horrors of capitalist industrialization.
It argues that Marx’s critique of capital went further than economics in being part and parcel of the development of a philosophy of revolution.
In this important and wide-ranging critique of Rosa Luxemburg (1871-1919) Raya Dunayevskaya examines the life, political thought, and action of one of the most critical revolutionary figures of our time. Dunayevskaya sheds new light on the questions of socialist democracy after the revolution, disclosing both the unprobed feminist dimension of Rosa Luxemburg and the previously unrecognized new moments in Marx's last decade concerning the role of women and the peasantry. As the founder of Marxist-Humanism in the United States, Dunayevskaya (1910-87) was an internationally respected writer, philosopher, and revolutionary. This new and expanded edition includes two previously unpublished articles by…
All of the books I recommend offer both a very deep reading of our socio-economic situation in all its oppressiveness and alienation, and the possibility of an alternative. Only with such philosophical digging and reappropriation of dialectical thinkers of the past, beginning with Hegel and Marx, can we construct a humanist future. These books speak to my own life as a 1960s activist in the USA who has yearned ever since for a real, humanist social transformation in the face of so many setbacks for our cause, some of them self-inflicted.
Paul Mason’s Clear Bright Future (the title is drawn from a declaration by Leon Trotsky), stands out as a manifesto of socialist humanism that takes on neoliberal ideology and the cyberworld of contemporary capitalism. The book also delivers a withering critique not only of their basic anti-humanism but also the anti-humanism of the academic left, still too much in the shadow of postmodernism, which Mason charges with helping to open the road toward the present state of affairs.
'Thrilling, brilliant, radical ... an admirable defence of humans against machines' Guardian
A passionate defence of humanity and a work of radical optimism from the international bestselling author of Postcapitalism
How do we preserve what makes us human in an age of uncertainty? Are we now just consumers shaped by market forces? A sequence of DNA? A collection of base instincts? Or will we soon be supplanted by algorithms and A.I. anyway?
In Clear Bright Future, Paul Mason calls for a radical, impassioned defence of the human being, our universal rights and freedoms and our power to change the world…
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