100 books like Clear Bright Future

This wide-ranging work, first published in 1981, has three outstanding features:

It consists of one of the most sensitive explorations of Rosa Luxemburg, showing that her work as a fervent advocate of socialism and democracy had a feminist dimension.

It connects Marx’s critique of alienation and dehumanized social relations to the perspectives and demands of modern feminism.

It also contained the first detailed discussion in English of Marx’s last decade (1872-83), when he turned to a study of Indigenous peoples in the Americas as well as communal formations in Russia, Asia, and Africa in searching for pathways to socialism that could by-pass the horrors of capitalist industrialization.

It argues that Marx’s critique of capital went further than economics in being part and parcel of the development of a philosophy of revolution.

This is the first study ever of Marx on communism/socialism, a topic that is often considered something he refrained from writing about. Hudis ingeniously marshals a huge body of writings – on Proudhon, Lassalle, and others – where Marx elaborates his own concept of socialism/communism in the course of critiquing what he sees as vastly inadequate concepts. In so doing, Hudis connects these issues to dialectics and to economics, and above all to the critique of both capital and the state, here not even sparing Lenin’s classic work, State and Revolution.

Reason and Revolution holds the important distinction of being the first Hegelian Marxist book to appear in English. In addition, it was the first systematic published analysis of Hegel’s major works from a Marxist standpoint in any language, preceding those by Georg Lukács’s The Young Hegel and Ernst Bloch’s Subjekt-Objekt by several years. To this day Reason and Revolution stands as one of the major Marxist treatments of Hegel. It views Marx’s work as grounded in Hegel’s concept of dialectic. Theoretically, Marx’s work is presented as a critique not only of capitalism, but also, at least implicitly, as the foundation for a critique of Stalinist Communism.

Not only does Marcuse’s book contain a critical analysis of Hegel’s major works such as the Phenomenology of Mind, the Science of Logic, the Philosophy of History, and the Philosophy of Right, but it also includes the first serious treatment… show more.

Fanon’s analysis of how Black people in colonized Africa and in the United States were one oppressed people was part of my political education. This book was formative to my politics, which are rooted in Fanon’s combination of Marxism and resistance to racial oppression.

Reading Fanon allowed me to accept my culture and who I was as a Black person. I started reflecting on assimilation and how we changed our hair and skin to look more acceptable to white people. He was also my friend Nate’s favorite author.

After Nate got out of prison, he became an attorney and director of prisoner legal services at the San Francisco Sheriff’s Department. There’s a memorial to him there still, in the jail lobby, and Fanon’s book is in there.

I had to read this one twice immediately and was so excited by it. Kirsch starts with those espousing anti-humanity. Humans have screwed up the planet, less working with and more taking control of all aspects of nature, often in the most negative ways.

For some, we are hopeless, and it would be just as good if humans winked out of existence. I found hope in such dire words because others believe humans are evolving. These are the transhumanists. Hopefully, before it’s too late, we can get off this rock. We can go into the solar system or even the galaxy. We can develop means to amend what we have ruined with robots, nanobots, CRISPR, solar and wind, etc. Kirsch provides hope, and I cling to it.

The Trouble with Being Born is, in my opinion, Romanian philosopher Emil Cioran’s swan song.

Cioran presents a bleak worldview in which history is simply a long string of failures. Paradoxically, however, it’s almost life-affirming. Personally, I can hardly stand the creep of New Age philosophies and attitudes into mental health discussion, part of which inspired my book.

Constant lectures on how I ought to view life, how I ought to cope, and how I ought to “heal,” a word that’s been beaten to death, pretty much had the opposite effect on me. Instead of feeling understood, I felt alone. Contrarily, Cioran offers no such platitudes.

Through his bleak reflections, he offers reassurances that no matter how difficult life can become, we ought to stay our course—or, at least, that it’s too late to do anything about it.

I was hooked from the opening pages! I resonated with the author’s personal stories of how he felt the wrongness of many things as a child like I did. I had an early sense of how broken things were—struggling parents who drank too much, Catholic school that taught me how sinful I was, working-class neighbors who beat their children, clear-cutting of forests near me, and more.

I loved the author’s gorgeous, almost poetic language and short 2-3 page chapters with trenchant headings like Separation, Breakdown, Interbeing, Cynicism, Evil, Miracle. I completely agree with the premise that the ills of the world have an underlying story, what he calls the “story of separation,” which is breaking down, and we are headed towards a new “story of interbeing.”

This book is simultaneously so exhilarating and creepy that it had me yelling at my car’s sound system as I listened to it! O’Gieblyn uses biography, history, and current events to ask why humans are pursuing artificial intelligence and what it means for the value of being human.

She weaves her life story, including losing her fundamentalist faith and spiraling into addiction, into a riveting analysis of artificial intelligence with all its promise and peril. I loved that she gave historical background about our search for artificial intelligence while also explaining what is at stake as AI infiltrates our very understanding of what it is to be human.

I finished the book feeling better informed about AI and better grounded in why being human is valuable, no matter what technology does next.

There is surprisingly little research literature dealing specifically with dehumanization outside of academic papers by social psychologists. But this state of affairs is changing, as more and more scholars recognize that understanding this harrowing phenomenon is crucial for the future of humanity. This unique volume, with contributions from thirty scholars from a whole range of academic disciplines, provides an excellent snapshot of the vibrant state of dehumanization studies today.

If you, like me, have to consciously choose to read more poetry, this is a fascinating book to add to your collection. The poems’ subjects range from pop culture to body horror to the titular implications of algorithms and AI, and every one of them is a well-structured look at an apocalypse, large or small. Chances are excellent that you will encounter an English word you can’t readily define. Many of the poems are illustrated with haunting and/or humorous line art which even the ebook format renders well. Everything ends, but not every description of those endings are as beautiful as the ones in this book.