100 books like The Wretched of the Earth

A landmark work by virtue of being the first book by a black woman to be published in Britain, this is a powerfully harrowing account of Mary’s own life as a slave in the Caribbean. Though only short, it supplies valuable testimony on the gruesome British exploitation of enslaved people over the centuries, and the many cruelties inflicted upon Mary personally by her brutal ‘owners’. Should be required reading for all those who think of the British Empire with nostalgia.

The canon of anti-colonial, anti-racism writing from and about Africa includes many authors whose passion and insights are sometimes muddied by turgid or masculinist prose. For me, Rodney stands out – and stands the test of time – by the way he so masterfully weaves history into a compelling narrative that utterly demolishes the lies and conceits about supposed Western benevolence toward the continent. Scales fell from my eyes the first time (of many) I read this book. And yes, Rodney is almost as androcentric in his language, sources, and arguments as was the norm in those days. But his acknowledgment of the dignity of African women is implicit, and his discussion of the regressive elements of the colonial economy and education for African women and girls presaged a field of scholarly enquiry and activism that still intrigues me.

Audre Lorde was known primarily as a poet, but her essays were more engaging for me. She was fearless in confronting male dominance and white supremacy—and every other hierarchy that structures modern life—always with an awareness of the centrality of love and beauty in our lives.

Two of those essays that became classics in feminism—“Uses of the Erotic: The Erotic as Power” and “The Uses of Anger: Women Responding to Racism”—were particularly influential for me and are as relevant today as when they were published in 1984.

She also died too young (at age 58 in 1992), and I have always wished I could have had a chance to see her speak.

This is the kind of book that all British historians should be trying to write: an honest, factual, detailed account of what British officials actually did in the service of the Empire. There is no scope for imperial nostalgia over this horrifying story of the brutal violence employed by Britain in the 1950s in an effort to hang onto its colony of Kenya in the face of the Mau Mau Rebellion. With concentration camps, collective punishments, and multiple judicial murders, British methods were among the worst. The ideal Christmas present for any Empire supporters among your friends & family.

I’m writing this section just a couple of days after International Women’s Day (IWD).

IWD 2023 focussed on the gender gap in digital innovation. Closing this gap would contribute to progress in achieving substantive gender equality, but IWD organisers also argue, it would generate more economic growth.

This narrative is partial and ideological. It uses a fact (the gender gap) and a worthy objective (of eliminating that gap) to promote a particular conception of women – something that Naila Kabeer illuminates with great effect in Reversed Realities.

Part of the reason for socio-economic gender gaps is the amount of (often unpaid) time women spend caring for others. While care is foundational to what makes us human, in contemporary capitalist societies care work is devalued to the extent that much of it goes unpaid. Could it be otherwise?

Kabeer shows how so much ideology about gender equality is based upon the… show more.

The study of world development is often conflated with a particular image of capitalism, where the latter is associated with freedom – the freedom to buy and sell goods, including one's capacity to work.

In this book Eric Williams shows to the contrary, how capitalism was founded upon the vast expansion of unfreedom. He details how slavery provided much of the material resources that facilitated industrialisation in Britain and beyond.

In doing this Williams shows how the original division, between wealthy states in today’s ‘global north’ and impoverished states in the ‘global south’, was established and reproduced over several centuries. 

This wide-ranging work, first published in 1981, has three outstanding features:

It consists of one of the most sensitive explorations of Rosa Luxemburg, showing that her work as a fervent advocate of socialism and democracy had a feminist dimension.

It connects Marx’s critique of alienation and dehumanized social relations to the perspectives and demands of modern feminism.

It also contained the first detailed discussion in English of Marx’s last decade (1872-83), when he turned to a study of Indigenous peoples in the Americas as well as communal formations in Russia, Asia, and Africa in searching for pathways to socialism that could by-pass the horrors of capitalist industrialization.

It argues that Marx’s critique of capital went further than economics in being part and parcel of the development of a philosophy of revolution.

This is the first study ever of Marx on communism/socialism, a topic that is often considered something he refrained from writing about. Hudis ingeniously marshals a huge body of writings – on Proudhon, Lassalle, and others – where Marx elaborates his own concept of socialism/communism in the course of critiquing what he sees as vastly inadequate concepts. In so doing, Hudis connects these issues to dialectics and to economics, and above all to the critique of both capital and the state, here not even sparing Lenin’s classic work, State and Revolution.

Reason and Revolution holds the important distinction of being the first Hegelian Marxist book to appear in English. In addition, it was the first systematic published analysis of Hegel’s major works from a Marxist standpoint in any language, preceding those by Georg Lukács’s The Young Hegel and Ernst Bloch’s Subjekt-Objekt by several years. To this day Reason and Revolution stands as one of the major Marxist treatments of Hegel. It views Marx’s work as grounded in Hegel’s concept of dialectic. Theoretically, Marx’s work is presented as a critique not only of capitalism, but also, at least implicitly, as the foundation for a critique of Stalinist Communism.

Not only does Marcuse’s book contain a critical analysis of Hegel’s major works such as the Phenomenology of Mind, the Science of Logic, the Philosophy of History, and the Philosophy of Right, but it also includes the first serious treatment… show more.

Paul Mason’s Clear Bright Future (the title is drawn from a declaration by Leon Trotsky), stands out as a manifesto of socialist humanism that takes on neoliberal ideology and the cyberworld of contemporary capitalism. The book also delivers a withering critique not only of their basic anti-humanism but also the anti-humanism of the academic left, still too much in the shadow of postmodernism, which Mason charges with helping to open the road toward the present state of affairs.