Here are 100 books that Pronoun Envy fans have personally recommended if you like
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I'm an activist/scholar and I taught in the Feminist Studies department at the University of California, Santa Cruz for 40 years. My most popular class was Introduction to Feminism. Then I taught another large, undergraduate course Feminism & Social Justice. By the time I retired I had taught over 16,000 students, and worked with scores of graduate students. My online class, Feminism & Social Justice, on the Coursera Platform has been taken by over 107,000 people located on literally every continent. My teaching and writings are always anti-racist, and explicitly queer. They've drawn on my life experiences. They come out of my passion to lessen suffering, and embrace compassion.
Gloria Anzaldúa was born and raised in South Texas, growing up along the U.S.-Mexican border. For many years she lived in San Francisco, and then in Santa Cruz, California.
The first 113 pages of the book are stories and essays drawn from her life experiences as a woman of Mexican and Indian heritage, daily experiencing life at the physical border between the United States and Mexico.
She was raised in a strongly Catholic tradition, while also drawn to and inventing her own spirituality rooted in indigenous practices of harmony, balance, and reverence for the earth. She was a lesbian in a straight world that condemned her woman-loving sensibility.
Each of these is a “borderland” to be navigated and negotiated, and each of these borders is rich with insight, life, laughter, tears, violence, and love. The last 100 pages of the book is titled “Un Agitado Viento/ Ehécatl, The Wind.” It…
"The U.S-Mexican border es una herida abierta where the Third World grates against the first and bleeds. And before a scab forms it hemorrhages again, the lifeblood of two worlds merging to form a third country--a border culture."--Gloria Anzaldúa
Rooted in Gloria Anzaldúa's experience as a Chicana, a lesbian, an activist, and a writer, the essays and poems in BORDERLANDS/LA FRONTERA: THE NEW MESTIZA profoundly challenged, and continue to challenge, how we think about identity. BORDERLANDS/LA FRONTERA remaps our understanding of what a "border" is, presenting it not as a simple divide between here and there, us and them, but…
I teach and have written too many articles on these books as an English professor. There’s a time for tragic or difficult books (James Joyce, anyone?), but also a time for fun, and I believe it’s good for my students to giggle and enjoy reading while they learn. As a Canadian, I’m told my humor is dry but warmer, and accordingly, the books I prefer make me think—and some break my heart—but my favorites also make me laugh. If you want a quality read but aren’t above a fart joke, I hope you will check out my list.
This book has always hit the trifecta for me—interesting, moving, and funny. A story about London immigrant families in the ‘80s and ‘90s, it shows a lesser-known side of society and certainly is the raunchiest book in my list—there’s a lot of sex among its confused screw-ups.
I admit my mind was opened, and my sympathies widened by this book, and after re-reading, I can appreciate it as a masterpiece of comic chaos. I wouldn’t want to be these characters—how many books begin with a failed suicide attempt?—but I’m glad they let me into their lives.
One of the most talked about fictional debuts of recent years, "White Teeth" is a funny, generous, big-hearted novel, adored by critics and readers alike. Dealing - among many other things - with friendship, love, war, three cultures and three families over three generations, one brown mouse, and the tricky way the past has of coming back and biting you on the ankle, it is a life-affirming, riotous must-read of a book.
I am a professor of English Linguistics interested in all aspects of language, identity, society, and power. I grew up and live in Southern Italy, in the Naples area, except for extended summertime family visits to San Diego, Southern California. I alternate my reading and writing between books on language and identity (how we self-promote ourselves to the public through personal style and narratives, molding our public image in a way we believe most advantageous to us) and texts on language and society (how we as individuals do things with words and gather information about other people from the way they communicate) and how these aspects intersect with power issues.
This remarkably clear and engaging read opened my eyes to the identity dimension of style. Using plenty of examples, it shows how we pick and mix from the many alternative ways we can say something to present and position ourselves in society in a specific way.
Nikolas Coupland, currently Emeritus Professor at Cardiff University, thoroughly reviews previous sociolinguistic studies on style, from traditional to modern, steering research towards a more sophisticated and wide-ranging understanding of the ways specific contexts, local interactions, personal access to the resources of language and individual aesthetic choices make meaning in the presentation of the self.
Style refers to ways of speaking - how speakers use the resource of language variation to make meaning in social encounters. This 2007 book develops a coherent theoretical approach to style in sociolinguistics, illustrated with copious examples. It explains how speakers project different social identities and create different social relationships through their style choices, and how speech-style and social context inter-relate. Style therefore refers to the wide range of strategic actions and performances that speakers engage in, to construct themselves and their social lives. Coupland draws on and integrates a wide variety of contemporary sociolinguistic research as well as his…
I am a professor of English Linguistics interested in all aspects of language, identity, society, and power. I grew up and live in Southern Italy, in the Naples area, except for extended summertime family visits to San Diego, Southern California. I alternate my reading and writing between books on language and identity (how we self-promote ourselves to the public through personal style and narratives, molding our public image in a way we believe most advantageous to us) and texts on language and society (how we as individuals do things with words and gather information about other people from the way they communicate) and how these aspects intersect with power issues.
Identity is currently the dominant frame in public discourse, with individuals of a specific ethnicity, religion, gender, social background, environmental opinion or other identifying factors developing shared agendas, which are often expressed through a recognizable style. In this book (revisited in 2002 with the subtitle Moral Politics: How Liberals and Conservatives Think to relate the book’s content to the 2000 US presidential election─also used for the book’s third edition, issued in 2016),George Lakoff applies cognitive linguistics to the study of contemporary American politics, illustrating the different conceptual models of moralityconservatives (strict father model) and liberals (nurturant parent model) hold. These models revolve around contrasting views of the relationship between the State and citizens, springing from an understanding of the nation and its governance through the metaphor of the family.
Taking a look at current thought about political and moral ideas, this book analyzes political discussion to find that the family - especially the ideal family - is the most powerful metaphor in politics. Revealing how family-based moral values determine views on such diverse issues as crime, gun control, taxation, social programmes, and the environment, George Lakoff looks at how conservatives and liberals link morality to politics through the concept of family and how these ideals diverge. Arguing that conservatives have exploited the connection between morality, the family, and politics, while liberals have failed to recognize it, Lakoff explains why…
I am a historian with wide-ranging interests and publications, including, in European history, histories of Italy, Spain, Portugal, the Mediterranean, eighteenth-century Europe, Europe 1550-1800, Europe since 1945, and European warfare.
The leading British interpreter of French history from 1940 produced this valuable guide to a period of major transformation in French history. Gildea has cogently argued that French politics reflects long-lasting divisions that play out in different mileux.
The last fifty years of French history have seen immense challenges for the French: constructing a new European order, building a modern economy, searching for a stable political system. It has also been a time of anxiety and doubt. The French have had to come to terms with the legacy of the German Occupation, the loss of Empire, the political and social implications of the influx of foreign immigrants, the rise of Islam, the destruction of rural life, and the threat of Anglo-American culture to French language and civilization. Robert Gildea's account examines the French political system and France's role…
I became interested in cities through my research on culture in Asia. I came to appreciate how much cities generate culture - and are the exchange points for different ideas. I’ve hosted a podcast on urban history, edited a book (Cityscapes in History: Creating the Urban Experience), and written about urban space for various magazines and websites.
This book is about the city of New Orleans, and how it came to be, as an outpost of 3 empires in turn (the French, the Spanish, and the nascent United States). Its cultural mix gave it a rich identity, but also practical issues - whose legal system would be followed? What language should be used? This legacy created a particular urban environment, and Dawdy’s work brings out the most fascinating stories in how this city came to be.
"Building the Devil's Empire" is the first comprehensive history of New Orleans' early years, tracing the town's development from its origins in 1718 to its revolt against Spanish rule in 1768. Shannon Lee Dawdy's picaresque account of New Orleans' wild youth features a cast of strong-willed captives, thin-skinned nobles, sharp-tongued women, and carousing travelers. But she also widens her lens to reveal the port city's global significance, examining its role in the French Empire and the Caribbean, and she concludes that by exemplifying a kind of rogue colonialism - where governments, outlaws, and capitalism become entwined - New Orleans should…
I am a historian of race and slavery in the lower Mississippi Valley because the region is a fulcrum of United States history. I was always fascinated by the significance of the Mississippi River for American expansion, society, and culture. Ultimately, this region of the country is so deeply influenced by people of African descent that must be included in all histories, and I wanted to share their stories in a particular place during the colonial period. Telling these stories in places where they have commonly been less well represented is very rewarding and it opens more ways to understand the histories of places like Natchez along the Mississippi River.
George Milne writes the definitive history of the Natchez people and how their encounter with the French changed the power dynamics in the lower Mississippi Valley in the eighteenth century. Milne draws on research in French archives to show how French and Natchez built a fragile cultural understanding based on misinterpretation of social and cultural cues. This book is very good at elaborating on the complicated relationships that often turned on questions of race, dominance, and submissiveness in the lower Mississippi Valley. It specifically highlights the way in which the Natchez people became aware of the way the French viewed them as racially inferior and in turn defined their own people as distinct from Europeans and Africans.
At the dawn of the 1700s the Natchez viewed the first Francophones in the Lower Mississippi Valley as potential inductees to their chiefdom. This mistaken perception lulled them into permitting these outsiders to settle among them. Within two decades conditions in Natchez Country had taken a turn for the worse. The trickle of wayfarers had given way to a torrent of colonists (and their enslaved Africans) who refused to recognize the Natchez's hierarchy. These newcomers threatened to seize key authority-generating features of Natchez Country: mounds, a plaza, and a temple. This threat inspired these Indians to turn to a recent…
I have been a keen walker/hiker/backpacker since I was five when my parents named a local footpath James’s Path. Almost fifty years later, I have walked all over the UK and further afield in the Pyrenees and the Alps, Nepal, and the Antipodes. Walking for me is both a means to an end—to reach mountaineering routes and as exercise—and as an end in itself. Days spent walking can be reflective, social, demanding, and memorable. I always take a book, even if it's a day walk, and two or three if it’s a multiday trip. I hope you’re as energized and stimulated by my suggestions as I’ve been.
This book is a striking novella, persisting in my memory and making it ideal to squeeze into a rucksack. It’s perfect for a walking trip, whether close to home or far away, because, in many ways, you are a voyeur–an outsider–of how other people live.
The book has philosophical heft and rewards careful reading and reflection, making it a perfect accompaniment to the gentle pastime of journeying in foreign lands.
A peerless work of philosophical fiction that is as shocking today as when it was first published, the Penguin Modern Classics edition of Albert Camus' The Outsider is translated by Joseph Laredo.
Meursault will not pretend. After the death of his mother, everyone is shocked when he shows no sadness. And when he commits a random act of violence in Algiers, society is baffled. Why would this seemingly law-abiding bachelor do such a thing? And why does he show no remorse even when it could save his life? His refusal to satisfy the feelings of others only increases his guilt…
I never planned to be a spy thriller writer. One day an editor suggested I write genre fiction. “Pick a genre you read just for fun,” he said. For me, that was spy novels. I had some background (military intelligence, journalist in Europe, Africa, etc.) and John Le Carré had shown that spy novels could be serious fiction. An encounter in the Amazon jungle sparked my first spy thriller, Hour of the Assassins. Then came Scorpion, Homeland, and the rest. What’s the attraction? Intelligence agents lie better than most because their lives depend on it. But if you dig hard enough, you get small truths. Big ones too.
Reading a novel by Alan Furst is like seeing Casablanca for the first time, if it were written by Hemingway. There’s that same evocative atmosphere of people smoking cigarettes, having affairs, making sophisticated remarks, while looming over them is the war. Furst mines a narrow niche. All of his books are set in Europe either during World War Two or in the Thirties, with the war threatening. The protagonist here is Colonel Mercier, military attaché at the French embassy in Warsaw. Mercier must navigate the salons and alleyways of Warsaw against all manner of spies and German agents. The book is also an exploration of love in a desperate time through Mercier’s affair with the beautiful Anna, a Polish lawyer. It’s very good. Furst is always good.
An Autumn evening in 1937. A German engineer arrives at the Warsaw railway station. Tonight, he will be with his Polish mistress; tomorrow, at a workers' bar in the city's factory district, he will meet with the military attache from the French embassy. Information will be exchanged for money. So begins The Spies of Warsaw, with war coming to Europe, and French and German operatives locked in a life-and-death struggle on the espionage battlefield. At the French embassy, the new military attache, Colonel Jean-Francois Mercier, a decorated hero of the 1914 war, is drawn in to a world of abduction,…
Few things bother me more than the negative stereotypes that portray Detroit as a deserted city in ruins - a crime-infested, neglected place where residents don’t care about their connections to the city’s history or its future. Detroit is a proud, living city. As a historical archaeologist at Wayne State University, I’ve been on the front lines of leading community-based archaeology projects in Detroit for the past decade. These projects involve advocacy for more inclusive historic preservation efforts, youth training initiatives, collaborative exhibits, and lots of interactions with the media and public. I view historical archaeology as a tool for serving local community interests, unearthing underrepresented histories, and addressing the legacies of social justice issues.
If one were to travel in a time machine back to the early 1700s, to the French colony of Detroit, they’d arrive at a village inhabited by mixed French-indigenous families, where women were power-brokers and family ties were the basis for structuring business relationships. The village would be totally unrecognizable to those of us who have been taught to envision French colonial Detroit as a male-dominated outpost, where European soldiers and fur traders operated in the service of the Crown. Historian Karen Marrero digs deep into the archives to assemble an account that completely reorients our understandings of the cultural landscape and gender dynamics of early Detroit.
Drawing on a vast array of sources – from colonial records and oral histories to songs and indigenous stories – Detroit’s Hidden Channels is a remarkably inclusive history thatunearths the enduring role French women and indigenous people played in the city’s development,…
French-Indigenous families were a central force in shaping Detroit's history. Detroit's Hidden Channels examines the role of these kinship networks in Detroit's development as a site of singular political and economic importance in the continental interior.
Situated where Anishinaabe, Wendat, Myaamia, and later French communities were established and where the system of waterways linking the Atlantic Ocean to the Gulf of Mexico narrowed, Detroit's location was its primary attribute. While the French state viewed Detroit as a decaying site of illegal activities, the influence of the French-Indigenous networks grew as members diverted imperial resources to bolster an alternative configuration of…
