90 books like Style

Gloria Anzaldúa was born and raised in South Texas, growing up along the U.S.-Mexican border. For many years she lived in San Francisco, and then in Santa Cruz, California.

The first 113 pages of the book are stories and essays drawn from her life experiences as a woman of Mexican and Indian heritage, daily experiencing life at the physical border between the United States and Mexico.

She was raised in a strongly Catholic tradition, while also drawn to and inventing her own spirituality rooted in indigenous practices of harmony, balance, and reverence for the earth. She was a lesbian in a straight world that condemned her woman-loving sensibility.

Each of these is a “borderland” to be navigated and negotiated, and each of these borders is rich with insight, life, laughter, tears, violence, and love. The last 100 pages of the book is titled “Un Agitado Viento/ Ehécatl, The Wind.” It… show more.

Maybe I just want to have a drink with Zadie Smith. She could tell me how she managed to write such a breathtaking novel by the age of 23. In this fictional encounter, I’d ask her about O’Connell’s, the pub in White Teeth frequented by her constantly put-upon war vets Archie Jones and Samad Iqbal. “O’Connell’s is the kind of place family men come to for a different kind of family. Unlike blood relations, it is necessary here to earn one’s passion in the community; it takes years of devoted fucking around, time-wasting, lying-about, shooting the breeze, watching paint dry—far more dedication than men invest in the careless moment of procreation.” The whole book is this keenly observed, and this funny. 

Identity is currently the dominant frame in public discourse, with individuals of a specific ethnicity, religion, gender, social background, environmental opinion or other identifying factors developing shared agendas, which are often expressed through a recognizable style. In this book (revisited in 2002 with the subtitle Moral Politics: How Liberals and Conservatives Think to relate the book’s content to the 2000 US presidential election─also used for the book’s third edition, issued in 2016), George Lakoff applies cognitive linguistics to the study of contemporary American politics, illustrating the different conceptual models of morality conservatives (strict father model) and liberals (nurturant parent model) hold. These models revolve around contrasting views of the relationship between the State and citizens, springing from an understanding of the nation and its governance through the metaphor of the family. 

In 1971, in response to a protest by women students at the Harvard Divinity School against the masculine universal, the chair of Harvard’s linguistics department, Calvert Watkins, wrote a letter to Crimson, cosigned by other colleagues. Explaining the concept of ‘markedness,’ he contended there was “really no cause for anxiety or pronoun-envy on the part of those seeking such changes.” Anna Livia’s book─originally her PhD thesis at Berkeley, uses the controversial phrase as the departure point for an enlightening analysis of a wide range of English and French texts problematizing the traditional linguistic gender system. The study reveals that rather than stemming from undue envy, gendered language is justifiably at the core of feminist battles. How can we express ourselves fully if our identities are not adequately represented in discourse?

Some of the best language stories lie dissected in the work of social scientists. Not an easy read. But once in a while, someone brings it to life, enjoyably. 

One such is John Edwards, whose ‘Multilingualism’ is required reading for my course on language and politics.  Most countries are host to several languages – often a source (or a product) of ethnic pride, and why not? Sometimes, however, full-scale political and economic interventions may occur. And then, a language conflict is on the cards.

Nationalism often enflames such situations but sometimes wisdom and fortune prevail. Not long ago, Catalan and Quebecois French faced a bleak future, but have now seen political and cultural rejuvenation. But other vectors can change the story: Take the Southern Irish: The occupation over, they saw little cultural or economic value in Gaelic, which is now severely endangered.

As the title suggests: there are languages where there's no single word for "friend." What does that tell us about the way the speakers think and about their cultural history? This is a book about multilingualism and about the benefits of bilingualism—the normal human condition, for three-quarters of the people on this planet speak more than one language. It's especially insightful in the way it discusses future trends, such as Babel Fish technology. 

For more than half a century, the science and philosophy of language have been dominated by Noam Chomsky, who holds that language depends on an innate, uniquely human capacity to generate complex structures. In this view, language is an aspect of thought, and communication is of little interest or relevance. In his own words, Daniel Dor “turns Chomsky on his head,” so that communication itself becomes the focus. Language is a means of expression, collectively invented by our ancient forebears, to go where the senses do not go—into our minds. This book should help transform our understanding of language as a practical technology rather than a biological oddity.

I was fascinated to see an anthropological linguist turn her analytic lens on her own culture (and mine), that of White America. What she finds is a fascinating pattern of ways that White Americans talk about race.

The observations she makes will change the way you see conversations around you. I found myself first saying, “No, surely that doesn’t happen,” but then noticing that very thing happening again and again.

After football and music, my first love was languages. From an early age I became fascinated with how language works and how significant it is in shaping social life and interpersonal relationships.

That fascination still remains, but what I find particularly interesting (and significant) is the relationship between language and social justice. Unfortunately, this has been hijacked by the simplistic ‘political correctness’ approach that seeks to simply ban certain words. The reality is far more complex and nuanced than this, and so a much more sophisticated approach is needed.

That’s where this excellent book comes in. It provides a very helpful analysis of how language and society interact in a variety of ways. 

This book studies Atlantic cultural history from the perspective of language, with a focus on Curaçao. A unique characteristic of this small Caribbean island is that its colonial rulers spoke Dutch, whereas the Black population used an Afro-Iberian creole called Papiamentu as its lingua franca. Jacob’s study embarks on an intriguing quest for the origins of this language, tracing it back to Portuguese-based creoles from the Cape Verde Islands and the nearby African West Coast. It argues that this seventeenth-century Portuguese-based creole later underwent significant Spanish influence and thereby constitutes a case of “reduplicated language contact.”