100 books like An Introduction to Language and Society

The opening of this book about how public transport systems have been designed to get men where they need to go (to the city center for work) but not women where we often go (all over neighborhoods caring for people) just blew my mind.

I loved how Criado Perez challenges so many things we take for granted – like why you can go out with a client after work and expense your steak and drinks but not the babysitter you have to hire. Her explanations of how the world is basically designed for men helped me understand why the voice control system in my car never seems to understand me and why there’s always a line for the ladies’ room.

Olusoga’s television work has been very well received. He has a great talent for explaining complex and sensitive matters in a way that encourages critical thought rather than defensiveness. This book shows that he is equally capable when expressing his ideas in writing.

My own work around anti-racism has been based on highlighting the subtle and often hidden ways in which racism operates, and this book’s emphasis on the invisibility of black people and their achievements in conventional approaches to history fits perfectly with my approach.

Just as Criado Perez addresses sexism in powerful but non-confrontational ways that avoid provoking self-protective responses, Olusoga does much the same for tackling racism. This man’s work is a major asset in terms of promoting social justice.

When it comes to the literature relating to social justice, class, race, and gender tend to take the lion’s share of interest and coverage.

This means that ageism, which can have devastating effects on older people's lives is often left out of the picture. And, even when it is covered, it tends to be addressed in theoretical and policy terms, with little or nothing said about the practical challenges of tackling ageism on a day-to-day basis.

This book is the clear exception. The author is evidently a passionate champion of treating older people with dignity as part of an overall strategy of anti-ageist practice. Clearly written, with a lovely blend of theory and practice, this is a gem of a book.

I’ve long been suspicious of the medical model of mental health.

My own work with people struggling with mental health challenges convinced me that simply regarding them as ‘mentally ill’ and in need of medication was not helpful. The reality I encountered was far more multidimensional, with psychological, social, and spiritual matters being just as important as the biological, if not more so.

This edited collection brings together critical analyses of the medical model from a wide range of authors. The basic message is that we need to rethink conceptions of mental illness and recognize that there is immense potential for discrimination and oppression if these wider aspects are not taken into consideration.

Anyone who doubts the wisdom of the medical model will find this book very informative.

This book studies Atlantic cultural history from the perspective of language, with a focus on Curaçao. A unique characteristic of this small Caribbean island is that its colonial rulers spoke Dutch, whereas the Black population used an Afro-Iberian creole called Papiamentu as its lingua franca. Jacob’s study embarks on an intriguing quest for the origins of this language, tracing it back to Portuguese-based creoles from the Cape Verde Islands and the nearby African West Coast. It argues that this seventeenth-century Portuguese-based creole later underwent significant Spanish influence and thereby constitutes a case of “reduplicated language contact.”

Some of the best language stories lie dissected in the work of social scientists. Not an easy read. But once in a while, someone brings it to life, enjoyably. 

One such is John Edwards, whose ‘Multilingualism’ is required reading for my course on language and politics.  Most countries are host to several languages – often a source (or a product) of ethnic pride, and why not? Sometimes, however, full-scale political and economic interventions may occur. And then, a language conflict is on the cards.

Nationalism often enflames such situations but sometimes wisdom and fortune prevail. Not long ago, Catalan and Quebecois French faced a bleak future, but have now seen political and cultural rejuvenation. But other vectors can change the story: Take the Southern Irish: The occupation over, they saw little cultural or economic value in Gaelic, which is now severely endangered.

I was fascinated to see an anthropological linguist turn her analytic lens on her own culture (and mine), that of White America. What she finds is a fascinating pattern of ways that White Americans talk about race.

The observations she makes will change the way you see conversations around you. I found myself first saying, “No, surely that doesn’t happen,” but then noticing that very thing happening again and again.

For more than half a century, the science and philosophy of language have been dominated by Noam Chomsky, who holds that language depends on an innate, uniquely human capacity to generate complex structures. In this view, language is an aspect of thought, and communication is of little interest or relevance. In his own words, Daniel Dor “turns Chomsky on his head,” so that communication itself becomes the focus. Language is a means of expression, collectively invented by our ancient forebears, to go where the senses do not go—into our minds. This book should help transform our understanding of language as a practical technology rather than a biological oddity.

This remarkably clear and engaging read opened my eyes to the identity dimension of style. Using plenty of examples, it shows how we pick and mix from the many alternative ways we can say something to present and position ourselves in society in a specific way. 

Nikolas Coupland, currently Emeritus Professor at Cardiff University, thoroughly reviews previous sociolinguistic studies on style, from traditional to modern, steering research towards a more sophisticated and wide-ranging understanding of the ways specific contexts, local interactions, personal access to the resources of language and individual aesthetic choices make meaning in the presentation of the self.

As the title suggests: there are languages where there's no single word for "friend." What does that tell us about the way the speakers think and about their cultural history? This is a book about multilingualism and about the benefits of bilingualism—the normal human condition, for three-quarters of the people on this planet speak more than one language. It's especially insightful in the way it discusses future trends, such as Babel Fish technology.