100 books like Not That Bad

Did you know that until 1974, the job category ‘domestic worker’ was excluded from labor rights that were established in FDR’s New Deal legislation such as the minimum wage and workers’ compensation? Did you know that 1960s union leaders ignored the exploitative labor conditions of domestic work because they considered these workers “unorganizable”?

Historian Premilla Nadasan’s wonderful book tells the story of Black domestic workers’ exclusion from legal rights to which other workers were entitled and their fight to gain those rights beginning in the 1950s and extending through the establishment of the Fair Labor Standards Act in 1974.

Telling this history through the life stories of domestic workers who were leaders in this movement makes this book a particularly compelling and worthwhile read.  

When the Equal Employment Opportunity Commission (EEOC) first opened its doors in 1965, sex discrimination had many different meanings to women who wrote in to complain.

Some pointed to the abysmally low pay in “women’s occupations” such as secretarial work, while others described the barriers women faced getting into professions such as management or law. Katherine Turk’s fascinating book shows us how and why this government agency invented an official definition for sex discrimination. 

Importantly too, Turk highlights the consequences this definition came to have for women in a varied occupations and professions. The EEOC’s understanding of sex equality helped improve workplaces for some categories of women workers, but not for most. 

In the United States, we often describe the history of the women’s rights by talking about the first wave at the turn of the twentieth Century and the second wave beginning in the late 1960s.

Historian Dorothy Sue Cobble blows apart this distinction by looking at the women’s labor movement from the 1930s through the 1980s. From this perspective, outspoken women in labor unions like Myra Wolfgang fought for both equal rights and protective legislation throughout the twentieth Century. I loved reading about these fearless women.

Long before second-wave feminism, labor movement women battled to ease the burden of the “second shift” for working mothers, supported maternity leave policies, childcare programs, equal pay for equal work, and advanced social justice issues such as racial and economic inequality.

How can we remedy the fact that wages in predominantly female jobs (e.g., secretaries) have been devalued historically?

For comparable worth advocates, women should be paid a wage equivalent to men who work in a different job with similar skills and experience. But how do we evaluate and rank skills in different occupations to create equivalence? Sociologist Joan Acker takes us through two 1980s comparable worth evaluation processes to answer this question.

Her thought-provoking research demonstrates that the evaluation process itself was laden with gendered assumptions about the value of different skills. It also helps us understand how we can evade this problem in the future and create procedures with more equitable outcomes.  

While on assignment for the Cleveland Plain Dealer, Connors was raped by a man recently released from prison. Before, he lets her go, he tells her not to contact the police, warning her, “[…] I will find you.”

The phrase becomes the through line of Connors’ book, which is both about her quest to find a way forward after the assault and about her journey to uncover her assailant’s past and the reasons he might have committed this crime. The result is a poignant look at both the trauma left in crime’s wake as well as the societal influences that cause crime to occur in the first place.

This book personally resonates with me as I suffer with OCD.

The character must overcome countless mental challenges now that she thinks she has met the man of her dreams. It is a brilliant portrayal of gaslighting, so accurate and chillingly on point. If you like books that are emotionally immersive and you can almost touch and breathe the characters, this is superb.

Rebecca and Russell Dobash had studied men's violence against their female partners for decades and were already heroes of the women's movement when they began interviewing incarcerated killers in Britain. Two fine books have resulted, one focused on men who killed women, the other on men who killed men. It is the former, especially the section on intimate partner homicide, that I find most captivating. The Dobashes skilfully blend national statistics with the self-serving testimony of their interviewees, who minimize their lethal acts as things that "happened" rather than things that they did, and apparently believe themselves to be the victims. These insights are essential.    

The initial reaction of anthropologists to the UN’s proposal for a universal declaration of human rights was to question it on the ground that it might be no more than an expression of the cultures of the world’s dominant powers. Human rights universalism was opposed by cultural relativism, the idea that no or few values are universally valid as values derive from particular cultures. Anthropologists then discovered that the cultural groups that they typically studied – `indigenous’ peoples – often suffered the most serious human rights violations and that ignoring this was ethically and scientifically unacceptable.

Although many anthropologists are still attracted to cultural relativism, some have not only embraced human rights but have made an original and distinctive contribution to our understanding of the human rights world in at least two respects: 1) understanding the culture of this world, and 2) understanding the real-world interaction of human rights and… show more.

Valentine handles some very heavy topics beautifully.

Many of the characters are connected by only one thread: they are women trying to survive in West Texas in the early 1970s. It centers around a brutal incident and the quest to find justice for a Mexican teenage girl who was violently assaulted.

Throughout the story we get such an intimate look at these women’s lives. I felt like I knew them. I felt like I was sitting right next to them in their kitchen or on their front porch.

These women were all hardened by the trials life had thrown at them, and were battling the urge to protect themselves with the urge to protect one another. I loved this book because it was just so honest. 

If you’re interested in learning about domestic violence from a cross-cultural perspective, the literature on domestic violence in anthropology is an excellent place to look.

This is the second book by Jennifer Wies and Hillary Haldane, two anthropologists who have carved out a space for understanding how to apply anthropological insights to actual domestic violence work. This book offers cross-cultural ideas for how to do just that from a variety of anthropologists working all around the world who continue to work together on this issue from an applied anthropological perspective.

Both Wies and Haldane are mentors of mine, and Haldane was a huge support in the development of my own research. I have also collaborated with several of the authors in this book and can attest to the excellence of their research.