Fans pick 100 books like Wealth Explosion

This is an incredibly interesting, well-written, and informative book that lays out the case for the amazing success of liberal democracies based on the Enlightenment values of liberty, universal humanism, and individualism.

I consider this book an essential reading for everyone who has been brainwashed by the current pessimistic and catastrophizing ideologies attacking this most successful of all human civilization.

Pinker is an outstanding writer, and the empirical evidence he marshals for the success and values of the Enlightenment in promoting human flourishing is utterly persuasive.

This 1974 book, by the founder of one of the world’s great picture libraries, was a real eye-opener to me when I first read it. We are all nostalgic and look at the past through rose-tinted glasses, and so do I. But then we forget about the hunger and the crime, tuberculosis, smallpox and heaps of trash on the streets, the child labor, and the despair of the aged. This richly illustrated book, with its multitude of stories, set me straight. For instance, did you know that New York had 150,000 horses in 1900, each producing around 20 pounds of manure a day? The past stank. It makes you deeply grateful for science, technology, and economic growth.

The first of Moberg’s 4-volume saga of Swedish immigrants, this book is so thoroughly researched that he invented a term, calling them “documentary novels.” The family in the story are farmers from a poor, remote parish in Sweden whose lives are constricted by both the church and the state. This reflects the painful realities of Europe in 1850, where almost everyone was poor, rural, oppressed, and completely unprepared for the journey ahead of them. Whether you read Moberg’s Emigrant Novels for the intense personal drama or for more understanding of why people leave their homelands, you will find these stories deeply emotional and insightful.

To me, it seems like you have to become an optimist when you study history, because you understand the terrible circumstances that we have managed to get away from. But it doesn’t happen by itself. This is the story about some of the most important individuals who made that possible. Jim Powell portrays freedom fighters throughout history, from Cicero and Locke to Martin Luther King Jr and F A Hayek, and many less well-known names. But Powell does not just describe their ideas, but their lives, the communities that made them possible, their courage, and their doubts. It’s incredibly inspiring.

The only work of fiction on this list, Motel of the Mysteries set me laughing, first at the book itself, then at historians more generally, and finally at myself.

Macaulay invites us to join a fictitious archaeological team from the future excavating a twentieth-century American motel that had been buried under a tsunami of junk mail. If this team is misunderstanding American culture so ridiculously and profoundly, how far have real historians missed the mark when writing about their subjects and their religions? If the Christians and Muslims of the fifteenth century read my Jesus book, would they be laughing at me?

This book makes me more cautious, more reflective, and more creative when I'm doing my own excavations of past religious cultures.

This one is 359 pages and says almost nothing about the 20th century. It is quirky in terms of what it includes and what it leaves out, but reliable in its facts and judgments, and full of insights I haven’t encountered elsewhere. It does not bother with grand theories or overarching narrative, but focuses on what the author finds interesting. Cook is a specialist on the history of Islam, which gives the book an uncommon vantage point. 

I met Svetlana in the last two years of her life and was deeply impressed by her brilliance in literature and the history of ideas and cultures. She died, tragically, in her mid 50s cutting short her extraordinary career, from childhood and youth in Soviet Russia to her stellar career as a Harvard professor of comparative literature. Of her seven books, this highly original study of nostalgia has been particularly important.

A ground breaking study about longing in its positive and negative forms, focusing on post-communist cities such as St. Petersburg, Moscow and Berlin, and writers Nabokov, Brodsky, and Kabakov. Erudite, brilliant, and witty, this is a great cross-genre study of our modern condition.

The British edition of this provocative book has the modest title The Scottish Enlightenment with the subheading The Scots’ Invention of the Modern World. I have the original in-your-face American edition though, which rejoices in a title that no Scot would have the brass neck to come up with: How the Scots Invented the Modern World with the subheading The True Story of How Western Europe’s Poorest Nation Created Our World & Everything in It. It was given to me by a Philipino-Californian surfing lawyer, Jesse Quinsaat, who studied with me at Edinburgh University in the early 1970s and continues his interest in Scottish culture when surf’s not up or the cases are not too demanding! He had bought the book in San Diego, loved it, and passed it on to me during a visit to Edinburgh.

In this book, Pankaj Mishraj describes how the failures of secular modernity led to the rise of revanchist movements seeking to provide those left behind with a common sense of purpose.

I greatly appreciated the international scope of Mishraj’s analysis, with which he reveals how the growth of reactionary, theocratic, and xenophobic populist politics across the globe are manifestations of the same sense of malaise.

He convincingly argues that these tensions are as old as modernity itself. Rather than engaging strictly with the same old historical and sociological sources to make his case, the author refreshingly engages the poets and novelists of the era he describes.

During the early 1990s, I had the good fortune to participate in Habermas’ legendary Monday night philosophy colloquium at the University of Frankfurt.

The experience transformed my understanding of the raison d’être of Critical Theory. The Philosophical Discourse of Modernity is not a book about fascism per se. Instead, it tells the story of how, after the war, the titans of interwar German Kulturpessimismus – Nietzsche (albeit, posthumously), Carl Schmitt, and Heidegger – were canonized by the leading advocates of “French Theory” as the new maîtres à penser or “master thinkers.”

Yet, the canonization of German philosophy came at a high cost. After all, historically speaking, the philosophies in question stood in close proximity to fascist ideology.

Hence, the question arises: to what extent did such pro-fascist “ideologemes” infiltrate and inform the basic tenets of French poststructuralism?