The best Cicero books

This is the seminal study on the origins of courtliness via early medieval German bishops adopting Ciceronian ideals which were handed down to the French nobility, and from there the nobility in the rest of Europe followed suit. Jaeger offers the most unusual but best explanation for this unique process. He succeeds in demonstrating the narrative tradition from Roman ethics and philosophy to early medieval culture.

This book contains a selection of letters from the correspondence between Marcus Aurelius and his rhetoric teacher Fronto. Most of these letters date from Marcus’s youth and show a quite different side to his character. Richlin argues – controversially – that some of these letters give evidence of a homosexual relationship between Marcus and Fronto. Although I’m not convinced by that claim, this volume remains a really helpful way to access these letters in a modern translation with helpful notes. The youthful Marcus we meet is a nice counterpoint to the older Marcus of the Meditations.

As someone who spent part of the pandemic trying to keep sane by translating ancient Roman poems, I’m definitely part of this book’s target audience.

But Long Live Latin is much more than a spirited ode to the pricelessness of a useless language. In swift and insightful chapters, the Italian writer Nicola Gardini takes us—regardless of how much or little we know about Latin—on a tour of the greatest ancient Roman poets and philosophers—Catullus, Cicero, Lucretius, Virgil, and Seneca, among others.

Like la bella figura, so characteristic of Romans throughout history, these essays are a celebration of how style is inseparable from the good life. 

Here it is! Everything from a simple ‘I’ll have a bucket of fried chicken’ (‘Da mihi sis hamam carnis gallinaceae frictae’) to a crafted curse like ‘May conspirators assassinate you in the mall!’ (‘Utinam coniurati te in foro interficiant!’), via such gems as ‘Do you want to dance? I know the Funky Broadway’ (‘Visne saltare? Viam Latam Fungosam scio’) and ‘Eat my shorts!’ (‘Vescere bracis meis!’). Need to know how to impress your native-speaker co-diner in a pretentious restaurant? Try ‘Vinum bellum iucundumque est, sed animo corporeque caret’ (‘It’s a nice little wine, but it lacks character and depth.’). Or maybe you just need a few pejorative terms to hurl at the driver who has cut in on your hired chariot; if so then ‘Airhead!’ (‘Caput vanis!’), ‘Dork!’ (‘Caudex!’) or ‘Space cadet!’ (‘Tiro astromachus!’) might, inter alia, fit the bill. A constant source of delight; Cicero wouldn’t have approved, let… show more.

If you’ve ever thought about using the Tarot for personal development instead of just divination, but didn’t know where to start, Holistic Tarot is the resource for you. Tarot cards are no substitute for a good therapist, but in this book, Benebell Wen shows you how to use the cards to better understand your emotions and desires and to help you remove blockages to your creativity and satisfaction with life. This is a structured and methodical approach that will give you practical results.

This is the first book in Saylor’s “Roma sub rosa” series, and introduces one of the nicest heroes in historical mystery! Gordianus the Finder is the Roman equivalent of our private detective and he works for a young politician and orator, Cicero. Based on a real lawsuit from 80 BCE, Saylor makes great use of the actual speech made, and conveys the skill and showmanship of the lawyer at a time when a good speech was seen as entertainment for the masses. Into this original material though he weaves a hideous and complex murder plot. Riveting stuff! 

I am a huge fan of Cicero, and it was really interesting—if a little hard at times!—to see him portrayed with all his flaws and weaknesses.

Today it has become quite fashionable for people (especially Conservative Christians) to claim that a lot of the ideas that humanists value have their origin in Christianity. There are many reasons why this is largely nonsense, but this old (and slightly academic) book by Baldry outlines one of my favourites, by telling the story of how the concept of universal humanity grew and developed in pre-Christian Hellenic civilisation. This book opens your mind to the long history of ideas and reminds you that there’s nothing new under the sun…

Dramatically placed by Cicero as a follow-up to De Republica, Laelius in the De Amicitia is asked to reflect on his friendship with the recently deceased Scipio. Laelius speaks of his loss but also of the extraordinary gift that is friendship as a continuing desire for a form of fulfillment that only the other can provide. That ideal other, who is also a reflection of the self, becomes exalted as a sublime object who embodies a confluence of the personal and the political within the dimension of friendship as enjoyment. The art of friendship is, in fact, the art of living.

Cicero, the statesman who stood in defense of the Roman Republic against Julius Caesar's popular uprising, was himself a fine writer. Assassinated in the civil war, he never had a chance to write a history of his time. For that reason, I have chosen this beautiful, balanced, profoundly humane study by one of France's greatest historians. Cicero's often solitary stand against the man who was once his friend, his stoic acceptance of what the consequences were to be to himself and his family, and on the other side, the heavy personal cost to Caesar himself of his own advance, are all laid out, illuminated by the light of a profound understanding of the human condition, another name for which is "wisdom".

Imperium, Lustrum, and Dictator chart the disintegration of Rome’s republic and the inexorable rise, then sudden fall, of Julius Caesar. Told from the vantage point of Cicero, the most persuasive speaker of the age, it’s thrilling from the outset, an epic political thriller that seems to foreshadow the beginning of the modern world. The events are so incredible, so momentous, you have to keep reminding yourself they’re true.

Named for the river that Julius Caesar crossed when he invaded Italy and began the civil war which brought the Roman Republic to its knees, this book offers a sweeping account of the Republic’s fall and has been rightly described as narrative history at its best. All the major characters are vividly presented, from Marius and Sulla to Pompey, Cicero and Caesar, in prose that manages to remain readable and fast-paced while spanning almost 400 pages. Tragedy is arguably more apparent than triumph, understandably in a book devoted to the collapse of the Republican order. But the glory of the Republic does also shine through, and the story is told on a larger scale than my book would have allowed.

Harris is of course already a world-famous thriller writer and his technique is impeccable. He brings two great things to this account of the rise of Cicero—firstly, the narrator is Cicero’s slave-secretary, Tiro, and secondly, Harris sees the campaign trail with the eye of someone who was a notable political journalist and observer. He brings this expertise to a dissection of Roman elections that I found breath-taking and utterly convincing. Tiro was a brilliant choice of narrator as well—intimately involved in the action, but a slave, he constantly reminds us of a very unpleasant side of life in Rome. 

Syme was wrote about the fall of the Roman Republic in the shadow of the rise of totalitarianism. 

But for me what is most interesting about this book is its use of collective biography and its argument that the rise of Caesar and Augustus is best understood as the rise of a party or a faction. Most books on the Late Republic focus on the larger-than-life personalities: Caesar, Pompey, Crassus, and Cicero. Syme focuses on structures and systematic factors.

He writes with an at times jarring cynicism. His treatment of Cicero is particularly critical for example. For Syme, all states are governed by coalitions of elites.

And the writing is unforgettable: "a monarchy rules through an oligarchy"; "at its worst, biography is flat and schematic: at its best, it is often baffled by the hidden discords of human nature... undue insistence on upon the character and exploits of a single… show more.

When we were first figuring out how to write our biography of Cato, Everitt's work on Cicero was our go-to guide. It doesn't simply cover in fascinating detail the key events from the end of the Roman Republic--it's a model of how to bring an ancient figure to life, situating Cicero in the midst of the all-too-modern political controversies that shaped his life.

To me, it seems like you have to become an optimist when you study history, because you understand the terrible circumstances that we have managed to get away from. But it doesn’t happen by itself. This is the story about some of the most important individuals who made that possible. Jim Powell portrays freedom fighters throughout history, from Cicero and Locke to Martin Luther King Jr and F A Hayek, and many less well-known names. But Powell does not just describe their ideas, but their lives, the communities that made them possible, their courage, and their doubts. It’s incredibly inspiring.

Was Cicero even a Stoic? The answer, as with all things Cicero, is complicated. But Stoic or not, Cicero is one of our most important sources on ancient Stoicism. His last work, On Duties, on our “duties” (or responsibilities) to one another as human beings, is heavily indebted to the Stoic Panaetius. In it, he argues, among others, that, owing to our common human dignity, there ought to be strict rules for entering and conducting war—an idea which today is enshrined in international law. Following the invention of the printing press, On Duties was the third ever book to be printed. John Locke owned nine editions, and Voltaire praised it to the sky, saying, “no one will ever write anything more wise.”

If one wanted to understand the study of the galaxy, they might start with Galileo. Something similar could be said about starting with the historian Herodotus to understand ancient peoples (and the study of them). Was he serious about his craft? Yes. Was he a product of his time? Yes. Should you take everything he writes as fact? Absolutely not. So why read Herodotus? Because he was the first person (as far as I know) to study the Scythians for the purpose of scholarship. Moreover, his work contains many of the stories that scholars since his time have tried to prove, disprove, or reinterpret. In short, if you want to join a conversation, it can be helpful to know how it began.

One of the most common types of questions I hear about Stoicism concerns what “the Stoic thing to do” is. In a certain situation, is it more Stoic to do X or Y? Johnson’s book does a masterful job of unearthing Epictetus’s theory of role ethics so that you can answer this question for yourself. By thinking about your roles in life, you can deduce the appropriate action in many circumstances. And what’s appropriate depends on who you are and what your role in the situation is. My personal Stoic practice owes a lot to Johnson’s work—while the book is indeed academic, it contains a lot of helpful information for the modern Stoic practitioner.

And speak Caesar Augustus does with a number of prominent figures, including Cleopatra, Mark Anthony, Tiberius, Cicero, and even Virgil. His comments and asides let us know what he really thinks of them. He lets you know that the war with Pompey is a distraction and a bore. His comments are blunt and reveal a strong, wily individual completely in control of the Latin empire, and written in a way that, at times, you forget you’re not reading a history book but fiction.

It was comments like this regarding his meeting with Cleopatra that make the book rewarding: 

“I felt her power, her quite remarkable seductiveness. It was like listening to the deepest, most desirable temptation; it held promises of bliss and power. I understood how Anthony had found himself caught like a beast in a net. I looked away…”