Here are 72 books that We Mean to Be Counted fans have personally recommended if you like
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As a historian of the U.S. presidency, I have long been fascinated by the ways in which aspirants for the White House energize and harness popular support for their candidacy. Tracing the development of electioneering practices from the early 1800s to today has been fascinating. Is there a connection between the hickory sprigs worn by Andrew Jackson’s supporters and the MAGA hats worn by Donald Trump’s supporters? Between the political rallies of William Henry Harrison and those of every modern presidential candidate? Between the derision leveled at politically active women in the 1830s and that directed at Sarah Palin and Hilary Rodham Clinton in the twenty-first century? You betcha!
This book has been one of the most interesting and enjoyable ones I have read recently. Grinspan looks at how political parties tried to cement voters’ loyalty for a lifetime by courting their first (or virgin) vote. He also discusses the importance of voting and political parties in shaping the lives of young people. Young people are often overlooked in traditional historical scholarship, but Grinspan treats them seriously.
There was a time when young people were the most passionate participants in American democracy. In the second half of the nineteenth century--as voter turnout reached unprecedented peaks--young people led the way, hollering, fighting, and flirting at massive midnight rallies. Parents trained their children to be "violent little partisans," while politicians lobbied twenty-one-year-olds for their "virgin votes"-the first ballot cast upon reaching adulthood. In schoolhouses, saloons, and squares, young men and women proved that democracy is social and politics is personal, earning their adulthood by participating in public life.
Drawing on hundreds of diaries and letters of diverse young Americans--from…
As a historian of the U.S. presidency, I have long been fascinated by the ways in which aspirants for the White House energize and harness popular support for their candidacy. Tracing the development of electioneering practices from the early 1800s to today has been fascinating. Is there a connection between the hickory sprigs worn by Andrew Jackson’s supporters and the MAGA hats worn by Donald Trump’s supporters? Between the political rallies of William Henry Harrison and those of every modern presidential candidate? Between the derision leveled at politically active women in the 1830s and that directed at Sarah Palin and Hilary Rodham Clinton in the twenty-first century? You betcha!
This collection set me on the road of thinking about how politics consisted of more than just voting and holding office. Essays by Nancy Isenberg (on Aaron Burr and sexual politics), Jeff Pasley (on Thomas Jefferson and blocks of cheese), Andrew Robertson (on electioneering rituals), and Rosemarie Zagarri (on women and political parties) have been particularly influential in shaping my thinking about the interaction between traditional politics and cultural politics.
In pursuit of a more sophisticated and inclusive American history, the contributors to Beyond the Founders propose new directions for the study of the political history of the republic before 1830. In ways formal and informal, symbolic and tactile, this political world encompassed blacks, women, entrepreneurs, and Native Americans, as well as the Adamses, Jeffersons, and Jacksons, all struggling in their own ways to shape the new nation and express their ideas of American democracy. Taking inspiration from the new cultural and social histories, these political historians show that the early history of the United States was not just the…
As a historian of the U.S. presidency, I have long been fascinated by the ways in which aspirants for the White House energize and harness popular support for their candidacy. Tracing the development of electioneering practices from the early 1800s to today has been fascinating. Is there a connection between the hickory sprigs worn by Andrew Jackson’s supporters and the MAGA hats worn by Donald Trump’s supporters? Between the political rallies of William Henry Harrison and those of every modern presidential candidate? Between the derision leveled at politically active women in the 1830s and that directed at Sarah Palin and Hilary Rodham Clinton in the twenty-first century? You betcha!
Heale’s book is a classic look at how Early Republic presidential candidates and presidents curated their public image. Reading it made me realize how much political mythology was deliberately crafted during the early decades of the U.S. presidency, an obvious point in hindsight and a particularly important one in thinking about the contemporary relevancy. I gain new insights every time I read it.
As a historian of the U.S. presidency, I have long been fascinated by the ways in which aspirants for the White House energize and harness popular support for their candidacy. Tracing the development of electioneering practices from the early 1800s to today has been fascinating. Is there a connection between the hickory sprigs worn by Andrew Jackson’s supporters and the MAGA hats worn by Donald Trump’s supporters? Between the political rallies of William Henry Harrison and those of every modern presidential candidate? Between the derision leveled at politically active women in the 1830s and that directed at Sarah Palin and Hilary Rodham Clinton in the twenty-first century? You betcha!
The connection between music and contemporary politics is obvious, but it is easy to forget that before Woody Guthrie, the protest songs of the 1960s, Green Day, and Keke Palmer, music was an integral part of national politics. Coleman unsurprisingly contends that political music in the early U.S. was collective and participatory, but he goes on to argue that elites used it to enforce conformity, an interesting twist on how we traditionally think of political music as challenging the status quo.
Following the creation of the United States, profound disagreements remained over how to secure the survival of the republic and unite its diverse population. In this pathbreaking account, Billy Coleman uses the history of American music to illuminate the relationship between elite power and the people from the early national period to the Civil War. Based on deep archival research in sources such as music periodicals, songbooks, and manuals for musical instruction, Coleman argues that a particular ideal of musical power provided conservative elites with an attractive road map for producing the harmonious union they desired. He reassesses the logic…
I grew up in a small, rural community that is perhaps best defined by cold, grey, rainy days – perfect reading weather. I developed an interest in learning about different places and cultures through books. Then I started traveling and my interest turned into a passion, that transformed my educational journey. I completed a Masters and PhD in Anthropology and did my field research for my degree in Australia and Nepal. I still love to learn about new cultures, though the children have meant less traveling and more adventuring via books!
The third book is possibly one of the shortest standalone books I have read, but also one of the most powerful.
Toni Morrison’s post-humous work Recitatif is the story of two poor girls, one white and one black, living in a shelter and their lives as adults. They share their past experiences, and unfortunately both witness a disturbing incident while wards of the state.
This book makes my list for best books about cross-cultural interactions because the reader doesn’t know which girl is black and which is white. It unsettles the reader and forces self-reflection, why am I trying to determine the race of these girls and what does that reflect about my own culture?
NEW YORK TIMES BEST SELLER • A beautiful, arresting story about race and the relationships that shape us through life by the legendary Nobel Prize winner—for the first time in a beautifully produced stand-alone edition, with an introduction by Zadie Smith
“A puzzle of a story, then—a game.... When [Morrison] called Recitatif an ‘experiment’ she meant it. The subject of the experiment is the reader.” —Zadie Smith, award-winning, best-selling author of White Teeth
In this 1983 short story—the only short story Morrison ever wrote—we meet Twyla and Roberta, who have known each other since they were eight years old and…
In Rochester, New York, where I was raised, Susan Anthony and Frederick Douglass are local heroes. But in the late 1960s, I was drawn more to grassroots movements than charismatic leaders. Despite dropping out of college—twice—I completed a B.A. in 1974 and then pursued a PhD in History. My 1981 dissertation and first book focused on three networks of mainly white female activists in nineteenth-century Rochester. Of the dozens of women I studied, Amy Post most clearly epitomized the power of interracial, mixed-sex, and cross-class movements for social justice. After years of inserting Post in articles, textbooks, and websites, I finally published Radical Friend in hopes of inspiring scholars and activists to follow her lead.
Schuller’s book critiques the elitist and racist views of well-known white feminists from Elizabeth Cady Stanton to Sheryl Sandberg and highlights a counter-politics created by women of color and poor and trans women. The author explores as well white feminists who embraced the latter’s intersectional vision. Each chapter examines two contemporary feminists. I found the comparisons of Elizabeth Cady Stanton and Frances E. W. Harper, Pauli Murray and Betty Friedan, and Harriet Beecher Stowe and Harriet Jacobs especially powerful. (The author’s discussion of Jacobs draws on letters she wrote to her friend and ally, Amy Post.) Schuller presents a powerful critique of one version of white feminism and an equally powerful vision of a racially-inclusive intersectional feminism.
An incisive history of self-serving white feminists and the inspiring women who’ve continually defied them
Women including Elizabeth Cady Stanton, Margaret Sanger, and Sheryl Sandberg are commonly celebrated as leaders of feminism. Yet they have fought for the few, not the many. As award-winning scholar Kyla Schuller argues, their white feminist politics dispossess the most marginalized to liberate themselves.
In The Trouble with White Women, Schuller brings to life the two-hundred-year counter history of Black, Indigenous, Latina, poor, queer, and trans women pushing back against white feminists and uniting to dismantle systemic injustice. These feminist heroes such as Frances Harper,…
In 2011, I was a newly minted college professor who was trying to support my students’ interests (Greek life) in hopes that they would return the favor and support mine (medieval literature). Never in a million years would I have guessed that accepting an invitation to attend a Greek event on campus would snowball into receiving a bid to join a National Panhellenic Conference sorority and serve as its faculty advisor. Somewhere along the way, I realized that my perspective uniquely positioned me to shed new light on the longstanding controversies plaguing these organizations and provide a new lens through which to view their impact not only on campus culture but society at large.
I’m a self-professed history junkie, and this recent contribution to the history of white Greek life picks up more or less where Turk left off.
The most fascinating and important argument that this book makes is that white southern sororities fundamentally influenced the definition of femininity in the South in the mid-twentieth century.
Understanding how and why southern sororities constructed womanhood before the advent of social media goes a long way in explaining why sorority women at universities in Oregon and Minnesota look and act eerily like sorority women at Ole Miss and the University of Alabama.
Women of Discriminating Taste examines the role of historically white sororities in the shaping of white womanhood in the twentieth century. As national women’s organizations, sororities have long held power on college campuses and in American life. Yet the groups also have always been conservative in nature and inherently discriminatory, selecting new members on the basis of social class, religion, race, or physical attractiveness. In the early twentieth century, sororities filled a niche on campuses as they purported to prepare college women for “ladyhood.” Sorority training led members to comport themselves as hyperfeminine, heterosocially inclined, traditionally minded women following a…
As a journalist, I write about women and power. I’ve written about everything from taboos in women’s health, to the importance of reproductive autonomy, to the ability of women athletes to shape culture. Across all of these subjects, my work is rooted in the desire to explore the factors that drive gender inequity and how we can create lasting cultural changes that will close the gap. If there’s one thing I’ve learned in writing over 2,500 stories, it’s that gender inequity—from the pay gap, to the motherhood penalty—always comes back to power. And to one group’s desire to keep it at all costs.
White Feminism should be required reading for all but particularly for those interested in building more feminist spaces.
Journalist Koa Beck outlines the history of white feminism—essentially feminism that aspires to gain power within a system that harms marginalized groups—in a way that challenged me to rethink some of the biggest “feminist” movements in history.
From suffragettes to girlbosses, she sheds light on the ugly truth at the heart of so many feminist movements, which have often helped to perpetuate inequality, particularly for women of color. Instead, she argues for the building of new systems that center the most marginalized in what is one of the most galvanizing books I’ve ever read.
'Koa Beck writes with passion and insight about the knotted history of racism within women's movements and feminist culture, past and present. Curious, rigorous, and ultimately generous, White Feminism is a pleasure and an education.' Rebecca Traister, New York Times bestselling author of Good and Mad 'Intellectually smart and emotionally intelligent, Beck brilliantly articulates how feminism has failed women of colour and non-binary people. She illuminates the broad landscapes of systemic oppression and demands that white feminism evolve lest it continue to be as oppressive as the patriarchy.' Patrisse Khan-Cullors, cofounder of Black Lives Matter, author of When They Call…
I have always been drawn to biographies. Individual stories make the past personal. Biographies also transcend the usual boundaries of time and topic, illuminating multiple issues across an individual’s entire life course. I’m especially interested in feminist biography—not just biographies of feminists, but biographies that combine the personal and the political, showing how individuals’ personal experiences and intimate relationships shaped their professional choices and political careers. I also enjoy group biographies, especially when they weave multiple stories together to illuminate many facets of shared themes. Ideally, a great biography will introduce a reader to an interesting individual (or group of people) whose story illuminates important themes in their lifetime.
Common Sense and a Little Fire is a group biography of four Jewish immigrant women who became important leaders in the labor movement and the New Deal: Rose Schneiderman, Fannia Cohn, Clara Lemlich Shavelson, and Pauline Newman. Building on their shared experiences growing up in New York City’s Lower East Side, these women challenged sexism in the labor movement and classism in the suffrage movement and became leaders in “industrial feminism,” which fused labor organizing and feminist activism. Annelise Orleck skillfully weaves together a variety of sources, including interviews with the women, as well as the women’s life stories to produce a compelling new history of working women’s activism.
Twenty years after its initial publication, Annelise Orleck's Common Sense and a Little Fire continues to resonate with its harrowing story of activism, labor, and women's history. Orleck traces the personal and public lives of four immigrant women activists who left a lasting imprint on American politics. Though they have rarely made more than cameo appearances in previous histories, Rose Schneiderman, Fannia Cohn, Clara Lemlich Shavelson, and Pauline Newman played important roles in the emergence of organized labor, the New Deal welfare state, adult education, and the modern women's movement. Orleck takes her four subjects from turbulent, turn-of-the-century Eastern Europe…
I’m the author of five books on subjects ranging from comedy and music to sports and pants (specifically, blue jeans). I’m a longtime Boston Globe contributor, a former San Francisco Chronicle staff critic, and a onetime editor for Rolling Stone. I help develop podcasts and other programming for Sirius and Pandora. I teach in the Journalism department at Emerson College, and I am the Program Director for the Newburyport Documentary Film Festival and the co-founder of Lit Crawl Boston.
There are two kinds of patriots: those who insist that allegiance to flag and country means keeping things the way they are, and those who want their country to live up to its ideals and do better by all its citizens. (Which side are you on?) In Dissent (2015), history professor Ralph Young shows how the foundational protest of the American Revolution lives on in the Occupy demonstrators and Women’s Marchers, Black Lives Matter groups, and climate change activists.
Finalist, 2016 Ralph Waldo Emerson Award
One of Bustle's Books For Your Civil Disobedience Reading List
Examines the key role dissent has played in shaping the United States, emphasizing the way Americans responded to injustices
Dissent: The History of an American Idea examines the key role dissent has played in shaping the United States. It focuses on those who, from colonial days to the present, dissented against the ruling paradigm of their time: from the Puritan Anne Hutchinson and Native American chief Powhatan in the seventeenth century, to the Occupy and Tea Party movements in the twenty-first century. The emphasis…
