Here are 76 books that We Mean to Be Counted fans have personally recommended if you like
We Mean to Be Counted.
Shepherd is a community of 12,000+ authors and super readers sharing their favorite books with the world.
As a historian of the U.S. presidency, I have long been fascinated by the ways in which aspirants for the White House energize and harness popular support for their candidacy. Tracing the development of electioneering practices from the early 1800s to today has been fascinating. Is there a connection between the hickory sprigs worn by Andrew Jackson’s supporters and the MAGA hats worn by Donald Trump’s supporters? Between the political rallies of William Henry Harrison and those of every modern presidential candidate? Between the derision leveled at politically active women in the 1830s and that directed at Sarah Palin and Hilary Rodham Clinton in the twenty-first century? You betcha!
This book has been one of the most interesting and enjoyable ones I have read recently. Grinspan looks at how political parties tried to cement voters’ loyalty for a lifetime by courting their first (or virgin) vote. He also discusses the importance of voting and political parties in shaping the lives of young people. Young people are often overlooked in traditional historical scholarship, but Grinspan treats them seriously.
There was a time when young people were the most passionate participants in American democracy. In the second half of the nineteenth century--as voter turnout reached unprecedented peaks--young people led the way, hollering, fighting, and flirting at massive midnight rallies. Parents trained their children to be "violent little partisans," while politicians lobbied twenty-one-year-olds for their "virgin votes"-the first ballot cast upon reaching adulthood. In schoolhouses, saloons, and squares, young men and women proved that democracy is social and politics is personal, earning their adulthood by participating in public life.
Drawing on hundreds of diaries and letters of diverse young Americans--from…
As a historian of the U.S. presidency, I have long been fascinated by the ways in which aspirants for the White House energize and harness popular support for their candidacy. Tracing the development of electioneering practices from the early 1800s to today has been fascinating. Is there a connection between the hickory sprigs worn by Andrew Jackson’s supporters and the MAGA hats worn by Donald Trump’s supporters? Between the political rallies of William Henry Harrison and those of every modern presidential candidate? Between the derision leveled at politically active women in the 1830s and that directed at Sarah Palin and Hilary Rodham Clinton in the twenty-first century? You betcha!
This collection set me on the road of thinking about how politics consisted of more than just voting and holding office. Essays by Nancy Isenberg (on Aaron Burr and sexual politics), Jeff Pasley (on Thomas Jefferson and blocks of cheese), Andrew Robertson (on electioneering rituals), and Rosemarie Zagarri (on women and political parties) have been particularly influential in shaping my thinking about the interaction between traditional politics and cultural politics.
In pursuit of a more sophisticated and inclusive American history, the contributors to Beyond the Founders propose new directions for the study of the political history of the republic before 1830. In ways formal and informal, symbolic and tactile, this political world encompassed blacks, women, entrepreneurs, and Native Americans, as well as the Adamses, Jeffersons, and Jacksons, all struggling in their own ways to shape the new nation and express their ideas of American democracy. Taking inspiration from the new cultural and social histories, these political historians show that the early history of the United States was not just the…
As a historian of the U.S. presidency, I have long been fascinated by the ways in which aspirants for the White House energize and harness popular support for their candidacy. Tracing the development of electioneering practices from the early 1800s to today has been fascinating. Is there a connection between the hickory sprigs worn by Andrew Jackson’s supporters and the MAGA hats worn by Donald Trump’s supporters? Between the political rallies of William Henry Harrison and those of every modern presidential candidate? Between the derision leveled at politically active women in the 1830s and that directed at Sarah Palin and Hilary Rodham Clinton in the twenty-first century? You betcha!
Heale’s book is a classic look at how Early Republic presidential candidates and presidents curated their public image. Reading it made me realize how much political mythology was deliberately crafted during the early decades of the U.S. presidency, an obvious point in hindsight and a particularly important one in thinking about the contemporary relevancy. I gain new insights every time I read it.
As a historian of the U.S. presidency, I have long been fascinated by the ways in which aspirants for the White House energize and harness popular support for their candidacy. Tracing the development of electioneering practices from the early 1800s to today has been fascinating. Is there a connection between the hickory sprigs worn by Andrew Jackson’s supporters and the MAGA hats worn by Donald Trump’s supporters? Between the political rallies of William Henry Harrison and those of every modern presidential candidate? Between the derision leveled at politically active women in the 1830s and that directed at Sarah Palin and Hilary Rodham Clinton in the twenty-first century? You betcha!
The connection between music and contemporary politics is obvious, but it is easy to forget that before Woody Guthrie, the protest songs of the 1960s, Green Day, and Keke Palmer, music was an integral part of national politics. Coleman unsurprisingly contends that political music in the early U.S. was collective and participatory, but he goes on to argue that elites used it to enforce conformity, an interesting twist on how we traditionally think of political music as challenging the status quo.
Following the creation of the United States, profound disagreements remained over how to secure the survival of the republic and unite its diverse population. In this pathbreaking account, Billy Coleman uses the history of American music to illuminate the relationship between elite power and the people from the early national period to the Civil War. Based on deep archival research in sources such as music periodicals, songbooks, and manuals for musical instruction, Coleman argues that a particular ideal of musical power provided conservative elites with an attractive road map for producing the harmonious union they desired. He reassesses the logic…
I grew up in a small, rural community that is perhaps best defined by cold, grey, rainy days – perfect reading weather. I developed an interest in learning about different places and cultures through books. Then I started traveling and my interest turned into a passion, that transformed my educational journey. I completed a Masters and PhD in Anthropology and did my field research for my degree in Australia and Nepal. I still love to learn about new cultures, though the children have meant less traveling and more adventuring via books!
The third book is possibly one of the shortest standalone books I have read, but also one of the most powerful.
Toni Morrison’s post-humous work Recitatif is the story of two poor girls, one white and one black, living in a shelter and their lives as adults. They share their past experiences, and unfortunately both witness a disturbing incident while wards of the state.
This book makes my list for best books about cross-cultural interactions because the reader doesn’t know which girl is black and which is white. It unsettles the reader and forces self-reflection, why am I trying to determine the race of these girls and what does that reflect about my own culture?
NEW YORK TIMES BEST SELLER • A beautiful, arresting story about race and the relationships that shape us through life by the legendary Nobel Prize winner—for the first time in a beautifully produced stand-alone edition, with an introduction by Zadie Smith
“A puzzle of a story, then—a game.... When [Morrison] called Recitatif an ‘experiment’ she meant it. The subject of the experiment is the reader.” —Zadie Smith, award-winning, best-selling author of White Teeth
In this 1983 short story—the only short story Morrison ever wrote—we meet Twyla and Roberta, who have known each other since they were eight years old and…
In Rochester, New York, where I was raised, Susan Anthony and Frederick Douglass are local heroes. But in the late 1960s, I was drawn more to grassroots movements than charismatic leaders. Despite dropping out of college—twice—I completed a B.A. in 1974 and then pursued a PhD in History. My 1981 dissertation and first book focused on three networks of mainly white female activists in nineteenth-century Rochester. Of the dozens of women I studied, Amy Post most clearly epitomized the power of interracial, mixed-sex, and cross-class movements for social justice. After years of inserting Post in articles, textbooks, and websites, I finally published Radical Friend in hopes of inspiring scholars and activists to follow her lead.
Schuller’s book critiques the elitist and racist views of well-known white feminists from Elizabeth Cady Stanton to Sheryl Sandberg and highlights a counter-politics created by women of color and poor and trans women. The author explores as well white feminists who embraced the latter’s intersectional vision. Each chapter examines two contemporary feminists. I found the comparisons of Elizabeth Cady Stanton and Frances E. W. Harper, Pauli Murray and Betty Friedan, and Harriet Beecher Stowe and Harriet Jacobs especially powerful. (The author’s discussion of Jacobs draws on letters she wrote to her friend and ally, Amy Post.) Schuller presents a powerful critique of one version of white feminism and an equally powerful vision of a racially-inclusive intersectional feminism.
An incisive history of self-serving white feminists and the inspiring women who’ve continually defied them
Women including Elizabeth Cady Stanton, Margaret Sanger, and Sheryl Sandberg are commonly celebrated as leaders of feminism. Yet they have fought for the few, not the many. As award-winning scholar Kyla Schuller argues, their white feminist politics dispossess the most marginalized to liberate themselves.
In The Trouble with White Women, Schuller brings to life the two-hundred-year counter history of Black, Indigenous, Latina, poor, queer, and trans women pushing back against white feminists and uniting to dismantle systemic injustice. These feminist heroes such as Frances Harper,…
EM Forster said, "Only Connect." That has inspired my life and work. The Oxford Times published my Oxtopian castaway series, and those life stories were turned into three books. The castaways, with links to Oxford, were from five continents. One of those castaways was Kenyan-born Nancy Mudenyo Hunt. Nancy founded the Nasio Trust, which has transformed the lives of hundreds of disadvantaged young people in West Kenya and Oxfordshire. With friends, I’m currently fundraising to build the first community library in West Kenya. Nancy asked if we could write a book together, and we did. We wrote a novel inspired by her life.
On a trip through Africa, Nancy stumbled upon this captivating book by Corinne Hofmann in a Tanzanian airport shop. Intrigued, she bought it and couldn’t put it down! It's an autobiographical story of Hofmann's life in Kenya, where she fell in love with and married a Maasai warrior.
This book resonated deeply with Nancy and me because we are both in mixed relationships. Nancy once followed a Maasai friend to their village, a land unlike any other. Living in a traditional hut and being the only educated person, especially a girl, was inspiring. Those were truly unforgettable moments. The right to education is one many African girls have to fight for.
The runaway international bestseller is now an American must-read for lovers of adventure, travel writing, and romance. Corinne Hofmann tells how she falls in love with an African warrior while on holiday in Kenya. After overcoming severe obstacles, she moves into a tiny hut with him and his mother, and spends four years in his Kenyan village. Slowly but surely, the dream starts to crumble, and she hatches a plan to return home with her daughter, a baby born of the seemingly indestructible love between a white European woman and a Masai. Compulsively readable, The White Masai is at once…
In 2011, I was a newly minted college professor who was trying to support my students’ interests (Greek life) in hopes that they would return the favor and support mine (medieval literature). Never in a million years would I have guessed that accepting an invitation to attend a Greek event on campus would snowball into receiving a bid to join a National Panhellenic Conference sorority and serve as its faculty advisor. Somewhere along the way, I realized that my perspective uniquely positioned me to shed new light on the longstanding controversies plaguing these organizations and provide a new lens through which to view their impact not only on campus culture but society at large.
I’m a self-professed history junkie, and this recent contribution to the history of white Greek life picks up more or less where Turk left off.
The most fascinating and important argument that this book makes is that white southern sororities fundamentally influenced the definition of femininity in the South in the mid-twentieth century.
Understanding how and why southern sororities constructed womanhood before the advent of social media goes a long way in explaining why sorority women at universities in Oregon and Minnesota look and act eerily like sorority women at Ole Miss and the University of Alabama.
Women of Discriminating Taste examines the role of historically white sororities in the shaping of white womanhood in the twentieth century. As national women’s organizations, sororities have long held power on college campuses and in American life. Yet the groups also have always been conservative in nature and inherently discriminatory, selecting new members on the basis of social class, religion, race, or physical attractiveness. In the early twentieth century, sororities filled a niche on campuses as they purported to prepare college women for “ladyhood.” Sorority training led members to comport themselves as hyperfeminine, heterosocially inclined, traditionally minded women following a…
As a historian of race and gender in European women’s history, “misbehaving” women confound me! I am rendered speechless when women negate their own humanity in the drive toward the same power structures that subjugate them. Vulnerable women who were often in the clutches of those same women–and yet are unrelenting in their determination to survive within systems to which others have relegated them–inspire me. These books and their stories take women’s lives–their oft-horrible choices, their scandalous mistakes, and their demands for autonomy–seriously. I hope you find their stories as compelling as I do!
So many books about slavery and slaveholders focus on men. They either ignore white women or relegate them to passive observers in the world’s most “peculiar institution.” This book shatters that argument, detailing in often excruciating details how white women in the American South not only had a stake in enslavement but were enthusiastic participants.
From its very opening, recalling a little white girl splitting up her Black enslaved mammy’s family in a fit of anger, these stories made me seethe with rage. You will never look at the institution of slavery–and the role of white women at its center–in the same way again.
Winner of the Los Angeles Times Book Prize in History: a bold and searing investigation into the role of white women in the American slave economy
"Stunning."-Rebecca Onion, Slate
"Makes a vital contribution to our understanding of our past and present."-Parul Sehgal, New York Times
"Bracingly revisionist. . . . [A] startling corrective."-Nicholas Guyatt, New York Review of Books
Bridging women's history, the history of the South, and African American history, this book makes a bold argument about the role of white women in American slavery. Historian Stephanie E. Jones-Rogers draws on a variety of sources to show that slave-owning…
As a journalist, I write about women and power. I’ve written about everything from taboos in women’s health, to the importance of reproductive autonomy, to the ability of women athletes to shape culture. Across all of these subjects, my work is rooted in the desire to explore the factors that drive gender inequity and how we can create lasting cultural changes that will close the gap. If there’s one thing I’ve learned in writing over 2,500 stories, it’s that gender inequity—from the pay gap, to the motherhood penalty—always comes back to power. And to one group’s desire to keep it at all costs.
White Feminism should be required reading for all but particularly for those interested in building more feminist spaces.
Journalist Koa Beck outlines the history of white feminism—essentially feminism that aspires to gain power within a system that harms marginalized groups—in a way that challenged me to rethink some of the biggest “feminist” movements in history.
From suffragettes to girlbosses, she sheds light on the ugly truth at the heart of so many feminist movements, which have often helped to perpetuate inequality, particularly for women of color. Instead, she argues for the building of new systems that center the most marginalized in what is one of the most galvanizing books I’ve ever read.
'Koa Beck writes with passion and insight about the knotted history of racism within women's movements and feminist culture, past and present. Curious, rigorous, and ultimately generous, White Feminism is a pleasure and an education.' Rebecca Traister, New York Times bestselling author of Good and Mad 'Intellectually smart and emotionally intelligent, Beck brilliantly articulates how feminism has failed women of colour and non-binary people. She illuminates the broad landscapes of systemic oppression and demands that white feminism evolve lest it continue to be as oppressive as the patriarchy.' Patrisse Khan-Cullors, cofounder of Black Lives Matter, author of When They Call…
