Here are 100 books that Beyond the Founders fans have personally recommended if you like
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As a historian of the U.S. presidency, I have long been fascinated by the ways in which aspirants for the White House energize and harness popular support for their candidacy. Tracing the development of electioneering practices from the early 1800s to today has been fascinating. Is there a connection between the hickory sprigs worn by Andrew Jackson’s supporters and the MAGA hats worn by Donald Trump’s supporters? Between the political rallies of William Henry Harrison and those of every modern presidential candidate? Between the derision leveled at politically active women in the 1830s and that directed at Sarah Palin and Hilary Rodham Clinton in the twenty-first century? You betcha!
This book has been one of the most interesting and enjoyable ones I have read recently. Grinspan looks at how political parties tried to cement voters’ loyalty for a lifetime by courting their first (or virgin) vote. He also discusses the importance of voting and political parties in shaping the lives of young people. Young people are often overlooked in traditional historical scholarship, but Grinspan treats them seriously.
There was a time when young people were the most passionate participants in American democracy. In the second half of the nineteenth century--as voter turnout reached unprecedented peaks--young people led the way, hollering, fighting, and flirting at massive midnight rallies. Parents trained their children to be "violent little partisans," while politicians lobbied twenty-one-year-olds for their "virgin votes"-the first ballot cast upon reaching adulthood. In schoolhouses, saloons, and squares, young men and women proved that democracy is social and politics is personal, earning their adulthood by participating in public life.
Drawing on hundreds of diaries and letters of diverse young Americans--from…
As a historian of the U.S. presidency, I have long been fascinated by the ways in which aspirants for the White House energize and harness popular support for their candidacy. Tracing the development of electioneering practices from the early 1800s to today has been fascinating. Is there a connection between the hickory sprigs worn by Andrew Jackson’s supporters and the MAGA hats worn by Donald Trump’s supporters? Between the political rallies of William Henry Harrison and those of every modern presidential candidate? Between the derision leveled at politically active women in the 1830s and that directed at Sarah Palin and Hilary Rodham Clinton in the twenty-first century? You betcha!
Heale’s book is a classic look at how Early Republic presidential candidates and presidents curated their public image. Reading it made me realize how much political mythology was deliberately crafted during the early decades of the U.S. presidency, an obvious point in hindsight and a particularly important one in thinking about the contemporary relevancy. I gain new insights every time I read it.
As a historian of the U.S. presidency, I have long been fascinated by the ways in which aspirants for the White House energize and harness popular support for their candidacy. Tracing the development of electioneering practices from the early 1800s to today has been fascinating. Is there a connection between the hickory sprigs worn by Andrew Jackson’s supporters and the MAGA hats worn by Donald Trump’s supporters? Between the political rallies of William Henry Harrison and those of every modern presidential candidate? Between the derision leveled at politically active women in the 1830s and that directed at Sarah Palin and Hilary Rodham Clinton in the twenty-first century? You betcha!
Varon’s book is another classic study. She examines not only the role of women in supporting traditionally male political activities but also in broadening the definition of what constituted political activity. While Varon focuses on Virginia, evidence of her argument can be seen in other parts of the United States, as I found in my own research.
Over the past two decades, historians have successfully disputed the notion that American women remained wholly outside the realm of politics until the early twentieth century. Still, a consensus has prevailed that, unlike their Northern counterparts, women of the antebellum South were largely excluded from public life. With this book, Elizabeth Varon effectively challenges such historical assumptions. Using a wide array of sources, she demonstrates that throughout the antebellum period, white Southern women of the slaveholding class were important actors in the public drama of politics. Through their voluntary associations, legislative petitions, presence at political meetings and rallies, and published…
As a historian of the U.S. presidency, I have long been fascinated by the ways in which aspirants for the White House energize and harness popular support for their candidacy. Tracing the development of electioneering practices from the early 1800s to today has been fascinating. Is there a connection between the hickory sprigs worn by Andrew Jackson’s supporters and the MAGA hats worn by Donald Trump’s supporters? Between the political rallies of William Henry Harrison and those of every modern presidential candidate? Between the derision leveled at politically active women in the 1830s and that directed at Sarah Palin and Hilary Rodham Clinton in the twenty-first century? You betcha!
The connection between music and contemporary politics is obvious, but it is easy to forget that before Woody Guthrie, the protest songs of the 1960s, Green Day, and Keke Palmer, music was an integral part of national politics. Coleman unsurprisingly contends that political music in the early U.S. was collective and participatory, but he goes on to argue that elites used it to enforce conformity, an interesting twist on how we traditionally think of political music as challenging the status quo.
Following the creation of the United States, profound disagreements remained over how to secure the survival of the republic and unite its diverse population. In this pathbreaking account, Billy Coleman uses the history of American music to illuminate the relationship between elite power and the people from the early national period to the Civil War. Based on deep archival research in sources such as music periodicals, songbooks, and manuals for musical instruction, Coleman argues that a particular ideal of musical power provided conservative elites with an attractive road map for producing the harmonious union they desired. He reassesses the logic…
I’m a former economics professor and a member of the Australian Parliament. I’ve written over ten books on policy, politics, and economics. As someone who enjoys fresh ideas, believes in kindness over hate, loves democracy, and thrives on international engagement, I’m deeply concerned about the rise of populism and the risk that it spills into authoritarianism. Only by understanding the causes and consequences of populism can we help address the threat and shape a fairer, more prosperous, and safer world.
While some dictators grab power through violent coups, a surprising number of authoritarian leaders initially won power through the ballot box. Levitsky and Ziblatt’s book tells the story of authoritarian populists such as Hugo Chávez in Venezuela and Recep Tayyip Erdoğan in Turkey, who won elections and then eroded democratic norms and institutions.
In many cases, populist authoritarians subvert democracy not by overtly breaking the law but by gradually weakening institutional checks and balances. Populists exploit societal divisions and erode democratic norms by portraying themselves as the true voice of the people while demonizing opponents as illegitimate.
'The most important book of the Trump era' The Economist
How does a democracy die? What can we do to save our own? What lessons does history teach us?
In the 21st century democracy is threatened like never before.
Drawing insightful lessons from across history - from Pinochet's murderous Chilean regime to Erdogan's quiet dismantling in Turkey - Levitsky and Ziblatt explain why democracies fail, how leaders like Trump subvert them today and what each of us can do to protect our democratic rights.
'This book looks to history to provide a guide for defending democratic norms when they are…
I joined the Nixon administration as a White House Fellow upon Harvard Law School graduation in 1969, so I wasn’t part of Nixon’s 1968 campaign. I served for five years, rising to associate director of the Domestic Council and ending as deputy counsel on Nixon’s Watergate defense team. Given my personal involvement at the time, coupled with extensive research over the past fifteen years, I’m among the foremost authorities on the Watergate scandal, but essentially unknowledgeable about people and events preceding the Nixon presidency. My five recommended books have nicely fill that gap – principally by friends and former colleagues who were actually “in the arena” during those heady times.
John Price is a liberal Republican, in the old-fashioned sense of the word, but choosing to self-identify today as a moderate. This book details his political coming to age, including being co-founder of the Ripon Society. Following Nixon’s 1968 election, Price joined his White House staff as one of Daniel Patrick Moynihan’s deputies, serving as director of the Urban Affairs Council. Nixon attended twenty-one of its twenty-three Cabinet Room meetings. Nixon was adamantly anti-Communist, but what John shows is that, far from being a die-hard conservative, his approach to governing was that of a pragmatist, asking how best can the government help to address this issue? John and I served on the same Domestic Council but were assigned different public policy responsibilities. I’m impressed by his personal story – and by his political insights.
The Last Liberal Republican is a memoir from one of Nixon's senior domestic policy advisors. John Roy Price-a member of the moderate wing of the Republican Party, a cofounder of the Ripon Society, and an employee on Nelson Rockefeller's campaigns-joined Daniel Patrick Moynihan, and later John D. Ehrlichman, in the Nixon White House to develop domestic policies, especially on welfare, hunger, and health. Based on those policies, and the internal White House struggles around them, Price places Nixon firmly in the liberal Republican tradition of President Theodore Roosevelt, New York governor Thomas E. Dewey, and President Eisenhower.
I’m a history professor, but I’m also a reader. I love books—fiction and nonfiction—that reveal a world, a character, an idea, or a political movement in ways that I didn’t previously fully understand. That make me see more deeply and think more clearly. I teach and write about the history of the United States, especially its history of radical or extreme political groups. Where did this interest come from? Well, I first visited the U.S. in 1980, when I was eleven years old, and truth be told, my fascination with the country and its people has not abated since.
Faced with the deluge of modern events, I rely on intrepid authors like Mogelson to help me make sense of the world.
The book is his report back from spending a year traveling across the U.S. from the spring of 2020 to the winner of 2021, from Covid-lockdown protests in Michigan to the insurrection of January 6 in Washington, D.C. I found it both insightful and heartbreaking.
The New Yorker's award-winning war correspondent returns to his own country to chronicle a story of mounting civic breakdown and violent disorder, in a vivid eyewitness narrative of revelatory explanatory power.
'This is a searing book, exquisitely reported, lyrically told, and so vivid it will make your heart stop-a dark journey into what ails America' Patrick Radden Keefe
On the morning of January 6, a gallows was erected on the National Mall in Washington, D.C. A little after noon, as thousands of Trump supporters marched past the structure, some paused to climb its wooden steps and take pictures of the…
My interest in politics and conflict has always come from the margins. I have developed an interest in the periphery, minorities, liberation movements, other actors outside the center, official governance institutions, and national political elites. My work has mainly concentrated on how such actors have sought to influence politics at the national and international level and how questions of identity, perceptions of self and other, and sense of belonging come into play. Geographically, my interest has lied primarily in the Middle East, broadly defined, particularly Iraq, Turkey, Syria, and Kurdistan. In recent years, however, I have also developed an interest in East Africa, especially Sudan and South Sudan.
Mukhopadhyay’s book joined an emerging cohort of books that sought to demonstrate that the collapse of the state does not necessarily lead to a vacuum. This is because any vacuum left by the decline of the state is bound to be filled by other forces, be they local or external to the region.
In the case of Afghanistan, Mukhopadhyay shows through the case of Afghanistan, and based on a fieldwork in the country, how the state that was born out of the ousting of the Taliban in 2001 was capable of co-opting local warlords in the remote periphery and integrate them into the emerging order in the country.
Through a close examination and detailed accounts of several case studies from across Afghanistan, Mukhopadhyay offers persuading arguments about what makes warlords and other peripheral actors useful allies to a weak central government.
Warlords have come to represent enemies of peace, security, and 'good governance' in the collective intellectual imagination. This book asserts that not all warlords are created equal. Under certain conditions, some become effective governors on behalf of the state. This provocative argument is based on extensive fieldwork in Afghanistan, where Mukhopadhyay examined warlord-governors who have served as valuable exponents of the Karzai regime in its struggle to assert control over key segments of the countryside. She explores the complex ecosystems that came to constitute provincial political life after 2001 and exposes the rise of 'strongman' governance in two provinces. While…
I am a historian and a professor of political management at George Washington University, and I became interested in the John Birch Society when I encountered the group while writing my first book, on Ronald Reagan's 1966 California governor's campaign. I'm also fascinated by debates about political extremism in modern America including such questions as: how does the culture define extremism in a given moment? How does the meaning of extremism shift over time? And how do extremists sometimes become mainstream within the context of American politics? These were some of the puzzles that motivated me to write Birchers.
“There is no higher value than freedom in American politics and political thought,” political theorist Elisabeth Anker observes in her excellent book Ugly Freedoms.
Anker sifts art, poems, novels, speeches, and other forms of cultural expression to underscore how the idea of “freedom” in the US has served to advance institutions and “ugly” causes ranging from slavery to torture and racial domination.
The book gives you the context you need to understand how the far-right uses “freedom” to justify book bans, the war on transgender youth, and policing of school curriculum. I love the blend of history, theory, culture, and politics.
In Ugly Freedoms Elisabeth R. Anker reckons with the complex legacy of freedom offered by liberal American democracy, outlining how the emphasis of individual liberty has always been entangled with white supremacy, settler colonialism, climate destruction, economic exploitation, and patriarchy. These "ugly freedoms" legitimate the right to exploit and subjugate others. At the same time, Anker locates an unexpected second type of ugly freedom in practices and situations often dismissed as demeaning, offensive, gross, and ineffectual but that provide sources of emancipatory potential. She analyzes both types of ugly freedom at work in a number of texts and locations, from…
I am a professor of politics and international relations with a focus on Iran. My passion for the country started while studying Persian or Farsi with an exceptional professor in graduate school. During that time, I had the privilege of traveling to Iran three times to study the language and conduct research on rural politics. This period coincided with the Green Movement uprising, a pivotal moment in the country. Since then, I have been enthralled by Iranian history, politics, and culture. Their richness and complexity make it a subject that can be studied and appreciated for a lifetime.
This book was written by one of the few Americans, who lived in Iran during the revolution, and helped inspire and inform my own monograph on the rural politics of the country. Based on years of painstaking ethnographic fieldwork and in-depth interviews, this anthropological work traces the sociopolitical transformations that transpired in an Iranian village located outside the city of Shiraz before and after the Iranian Revolution. The book demonstrates the increasingly blurry boundaries between rural and urban geographies and identities as the country modernized, and the opportunities and challenges behind this process. While previous scholarship contends that villagers refrained from supporting or participating in the revolution, this book paints a more nuanced and complex picture by showing that some in fact did while others did not and explains why this was the case.
Outside of Shiraz in the Fars Province of southwestern Iran lies "Aliabad." Mary Hegland arrived in this then-small agricultural village of several thousand people in the summer of 1978, unaware of the momentous changes that would sweep this town and this country in the months ahead. She became the only American researcher to witness the Islamic Revolution firsthand over her eighteen-month stay. Days of Revolution offers an insider's view of how regular people were drawn into, experienced, and influenced the 1979 Revolution and its aftermath.
Conventional wisdom assumes Shi'a religious ideology fueled the revolutionary movement. But Hegland counters that the…
