100 books like The Discovery of the Art of the Insane

It’s rare to find someone who writes engagingly about science and even rarer to find someone who is curious about the relationship between science and mysticism; the two realms are often considered to be unrelated, if not wholly incompatible.

John Horgan somehow manages to fuse the skepticism of a science journalist (which he is) with the open-mindedness of a spiritual seeker. I was delighted by his prose, which is detached enough to be fair to the mystics he interviews, but also confessional enough about his doubts and cynicism to win my trust.

Horgan’s odyssey to meet the high-profile mystical thinkers of the early 21st century stimulated me intellectually, but I often found myself moved by the simple humanity of its question: why do we exist? 

John Suler is a prodigious writer of academic books, but that’s not what impresses me. Instead, what I love is to read prose that can take dense subject matter and make it accessible to the general reader.

When I was trying to reconcile my own research into Eastern mysticism with Western-oriented approaches to psychology, I found Suler’s work to be the Rosetta Stone I urgently needed to make sense of the impasse.

It’s like having a knowledgeable but personable mentor teaching you how to translate from one “language” about consciousness into another.   

The problem with a lot of academic philosophy is that it can feel overly cerebral or divorced from any urgent sense of the common suffering of mankind.

What I admire about David Loy’s work is that, despite his incredible erudition about languages and religions, he speaks from the heart about the need for a spiritual path that is accessible to everyone.

Like John Suler, I value Loy as a cultural translator; he effortlessly makes the insights of Eastern and Western philosophy legible in such a way that I feel less alone in the world.    

This is the oldest book on my list, and I worry that readers might dismiss Lethaby as some kind of dusty artifact from a bygone era. I stumbled on his work by accident when I was researching architectural ideas as they related to spiritual concepts.

I’d never heard of Lethaby, but once I started reading his work, I read it through in one (albeit long) sitting. Why? His imaginative grasp of the ancient minds that devised the earliest models of the heavens and who designed temples and homes to reflect those beliefs is a joyous and thrilling tour of the human spirit.

It’s a travesty to me that Lethaby isn’t a household name like William Morris.  

Hearing voices is considered a symptom of schizophrenia and can quickly lead to hospital lockup, medication, and being shunned by society as “mentally ill.” In this fascinating account, Smith reveals the truth about this experience we call “madness” – hearing voices is actually a normal human experience across history and culture. Poets, religious visionaries, people spending time alone or grieving – even Freud, Gandhi, actor Anthony Hopkins, singer Lady Gaga -- all heard voices, and anyone under the right kind of stress can hear voices. The problem only arises when people hear distressing voices and have nowhere to go for help other than being treated as ill by a doctor.

Psychiatry made the catastrophic mistake of calling homosexuality a mental disease, and for many decades LGBT people were abducted, confined in hospitals, drugged, tortured, and killed for the mental crime of being different. Today people who hear voices are also… show more.

I found Rethinking Madness to be a highly original book. Clinical psychologist Paris Williams interviewed individuals who had been diagnosed with schizophrenia and other psychoses, and he integrated this research with prominent alternative explanations for madness. In contrast to the gloomy picture painted by establishment psychiatry, Williams describes how full recovery from schizophrenia and other related psychotic disorders is not only possible but is surprisingly common, and that many people who recover from these psychotic disorders do not merely return to their pre-psychotic condition, but often undergo a profound positive transformation with far more lasting benefits than harms.

I consider myself a very spiritual person and I believe that it is a person’s responsibility to question what it means to be spiritual in order to better understand one’s own faith.

As I am, Philip K. Dick was obviously obsessed with wanting spiritual answers. Valis is very entertaining, but it also made me question all that I believe in a way that expanded and made my spirituality stronger.

The Divided Self kick-started my search for the truth of the human condition. It taught me that I didn't have to follow the life laid out for me and that I was expected to follow. Through it I discovered that I was not the only person trapped in a world and struggling to make sense of the bizarre and contradictory reality around me, that lied and lied about existence continually. Further books by him reinforced this awareness of the illogic of it all, including The Politics of Experience, The Self and Others, and Knots. I was Brer Rabbit, caught in the honey trap of the tar baby and this book showed me that.

What would happen if instead of throwing people into jail-like mental wards and hammering them with tranquilizing drugs, we instead welcomed them into home-like settings and spent time listening and caring, patiently giving them time and space to explore the emotional roots of their crisis? Psychiatrist Loren Mosher did just that in the Soteria House research project in the 1970s and 80s, and the results were clear: people do better without medications and with listening and caring in a safe environment instead.

Mosher was the first chief of the Center for Studies of Schizophrenia of the National Institutes of Mental Health but you’ve probably never heard of him – his innovative project proved that psychosis can be healed more effectively without medication and outside of  hospitals, but came at a time when biological and pharmaceutical solutions – and the profits they generate – came to dominate psychiatry, so he was… show more.

Veronica is a professor of psychiatry with a special interest in psychosis such as schizophrenia and especially those that are seen in women after childbirth. These states of altered consciousness and the memories they produce give us insights into the nature of mental illness and the making of memories. The book develops as a series of case studies that are gently described in relation to the different brain regions that are involved in the experiences with a simple-to-understand diagram. Bringing together her clinical insights with beautiful perspectives from prose and poetry as well as from philosophers especially Henri Bergson, she makes a compelling case for memories being the core of what we as humans are.