100 books like The Constitution of Society

This book introduced the concept of nudging into the public discourse, and I guess all of us have encountered it one way or the other. How many reminders have I gotten to sign up for this or that program?… Alas, I love Thaler and Sunstein's concept of choice architects. It made me think about power as a capacity to affect not only people but also the very framework in which people make decisions.

This is a bestselling book that tackles the most important question in economics: why some countries are rich, and some are poor.

This well-written and convincing book provides a very broad and accessible overview of history of successful and failing societies. It argues that inclusive democratic institutions deliver better economic outcomes than authoritarian ones.

Given that this view is based on recent research in political economy and development economics – including the authors’ own groundbreaking work – this is a must-read for all advocates of liberal democracy who want to have quantitative arguments and historical narratives to stand up to the rise of authoritarianism around the world. 

I teach political economy of development. My job is to explain to the students why some countries are rich and others are poor.

Acemoglu and Robinson is a wonderful and accessible textbook. Students love it – even if they often argue with the… show more.

I admit that modern technology and its products are fascinating; marveling at a smartphone makes me realize, though, that I have for the most part no clue how to repair and even less so how to make it. This is not only my dilemma – Langlands discusses the challenges of making things with your own hands. His book inspired me to ask my students to collect clay, make pottery, and fire it in a course I teach. Apart from the DIY aspect, I was enthralled by his discussion of crafting as a state of being engaged. You have to know your skills and your resources very well to make a great pot!

Prehistoric people outside of Europe are often assumed to be "people without history," as anthropologist Eric Wolf called them. Simon Martin and Nikolai Grube's book is exciting because it uses the recent decipherment of Maya hieroglyphs to reconstruct the lives of dozens of Maya rulers. At least some of the millions of ancient Maya have now names and a history. Their great art and architecture can be linked to artists who made them and to nobles who commissioned them.

Roman slavery existed for a thousand years. We usually think that it was simply the result of empire, which saw millions of prisoners-of-war enslaved by their Roman conquerors. But slavery continued to play a core role in Roman society long after the empire had stopped expanding. Harper's detailed book shows how pervasive savery was to Roman culture, so much so that Christians thought it was normal too.

Shades of Grey takes place in the imagined land of Chromatica, which is essentially an alternative version of the UK where one’s social class is determined by one’s ability to perceive color. To be honest, I thought this was so unique compared to other books that I read that I couldn’t get enough. Greys, in this society, cannot perceive color and so they are the lowest rank. 'Ultra Violets', on the other hand, hold the highest rank. The perception of color also affects their health and wellness. Certain colors have medical effects on people. Another really cool thing about this dystopia is that doctors are called “swatchmen,” since they show swatches of color to their patients. Anyway, I recommend this book because of its absolute creativity. 

One of my philosophy professors said science fiction writers were the new philosophers. I couldn’t agree more. Science fiction authors can create worlds to test hypotheses about social structures. Hogan creates a world seeded with humans with the goal of finding a planet they can move to before the impending self-inflicted destruction of Earth. Without the connection to Earth, the society that forms is a highly productive world without an exchangeable currency. The robots that brought the ship to the planet can build everything they need. After generations, Earthlings make their way to the planet, bringing the ideas and philosophies that destroyed Earth. The locals welcome them and are amused at the absurd ideas. This book does a wonderful job exploring concepts of wealth, social structure, and so much more. 

This rich ethnography explores women’s lives between the 1980s and early 2000s in the Zapotec community of Teotitlán del Valle in southern Mexico.

Oaxacan-produced textiles are enormously popular transnationally, and this demand has reshaped production, the gendered division of labor, and economic and social relations in many native communities, a theme explored in depth by Stephen.

She begins to draw attention to a theme that becomes more prominent in her later work and that is the impact of migration and the creation and growth of what she calls “transborder” communities.

A picture of how women respond to economic change while rooted in the practices of a deeply rooted indigenous culture, this book represents a model of narrative and methodological approaches that connect women’s history to wider patterns of globalization.

I found this book a creative addition to the books that attempt to find the origins of modernity in East Asia before contact with the West. Rather than looking at nationalism, Ikegami examines the individualism embedded in the ethics of the samurai. She then shows how starting with Toyotomi Hideyoshi’s ban on swords in the late sixteenth century and the eventual consolidation of the Tokugawa Shogunate in 1603, such individualism had to be curbed or transformed. From this perspective, early modernity in Japan was associated with the emergence of a centralized state that ruled out certain forms of spontaneous aggression, what Weber called the monopoly of violence. 

I've always wondered why Latin American colonial cities had so many convents, surely there were not enough nuns to populate them in the sixteenth and seventeenth centuries?

Kathryn Burns not only clears up this mystery but shows us that convents were more or less the banks of their era, taking in funds in the form of nuns' entrance fees and gifts and bequests and then investing and lending them out (at interest) to local notables, often relatives of the women inside.

Convents were not simply homes for religious women, but were places where young women were formed, Spaniards, Indigenous, and Black, for the sake of the new colonial society. I would not have thought I would find the history of convents a page-turner, but I loved the scandals, the race relations, and the unexpected economic history.