Here are 100 books that The Chinese Must Go fans have personally recommended if you like
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I write and teach about nineteenth-century US history, and I am interested in immigration for both personal and professional reasons. A native of Dublin, Ireland, I did my undergraduate work in Edinburgh, Scotland, completed my graduate degree in New York City, moved to Austin, Texas for my first academic job and to Boston for my second job, and then returned to New City York to take up my current position at NYU, where I teach US immigration history and run Glucksman Ireland House. The key themes in my work—migration, diaspora, and empire—have been as central to my life journey as to my research and teaching.
Thoroughly researched, elegantly written, and deeply humane, Expelling the Poor shows how poverty—and Irish poverty in particular—shaped American immigration policy.
Until the late nineteenth century, Hidetaka Hirota demonstrates, individual states and cities controlled their own borders. They regulated, taxed, excluded, and removed the Irish poor, thereby laying the groundwork for the national policy that emerged in the 1880s.
By examining the impact of nativist sentiment, Hirota reveals how policies directed at the Irish-born poor, alongside the exclusion of Chinese laborers, explain the origins of immigration policy in the United States.
Expelling the Poor examines the origins of immigration restriction in the United States, especially deportation policy. Based on an analysis of immigration policies in major American coastal states, including New York, Massachusetts, Pennsylvania, Maryland, Louisiana, and California, it provides the first sustained study of immigration control conducted by states prior to the introduction of federal immigration law in the late nineteenth century. The influx of impoverished Irish immigrants over the first half of the nineteenth century led nativists in New York and Massachusetts to develop policies for prohibiting the landing of destitute foreigners and deporting those already resident in the…
I write and teach about nineteenth-century US history, and I am interested in immigration for both personal and professional reasons. A native of Dublin, Ireland, I did my undergraduate work in Edinburgh, Scotland, completed my graduate degree in New York City, moved to Austin, Texas for my first academic job and to Boston for my second job, and then returned to New City York to take up my current position at NYU, where I teach US immigration history and run Glucksman Ireland House. The key themes in my work—migration, diaspora, and empire—have been as central to my life journey as to my research and teaching.
Moral Contagion tells the shocking story of the Seamen Acts, under which free Black sailors were imprisoned during their stay in southern ports during the antebellum era.
At least 20,000 free Black maritime workers, mostly from Britain and northern US states, were confined—and an unknown number, abandoned by their captains, were sold into slavery. The presence of free Black people in the South—widely feared as a source of “moral contagion”—contradicted the logic of slavery and threatened the very survival of that institution.
Why do I include this book on a list about US immigration history in the nineteenth century? Because, as Michael Schoeppner powerfully demonstrates, that history cannot be understood without considering the laws and policies controlling the movement of Black people in a slaveholding republic.
Between 1822 and 1857, eight Southern states barred the ingress of all free black maritime workers. According to lawmakers, they carried a 'moral contagion' of abolitionism and black autonomy that could be transmitted to local slaves. Those seamen who arrived in Southern ports in violation of the laws faced incarceration, corporal punishment, an incipient form of convict leasing, and even punitive enslavement. The sailors, their captains, abolitionists, and British diplomatic agents protested this treatment. They wrote letters, published tracts, cajoled elected officials, pleaded with Southern officials, and litigated in state and federal courts. By deploying a progressive and sweeping notion…
I write and teach about nineteenth-century US history, and I am interested in immigration for both personal and professional reasons. A native of Dublin, Ireland, I did my undergraduate work in Edinburgh, Scotland, completed my graduate degree in New York City, moved to Austin, Texas for my first academic job and to Boston for my second job, and then returned to New City York to take up my current position at NYU, where I teach US immigration history and run Glucksman Ireland House. The key themes in my work—migration, diaspora, and empire—have been as central to my life journey as to my research and teaching.
Located in Lower Manhattan, the Five Points district was notorious for its poverty, squalor, alcoholism, violence, prostitution, and corruption.
Populated by African Americans and Irish immigrants in the early nineteenth century, it later attracted German, Chinese, Jewish, and Italian immigrants as well. As gangs like the Dead Rabbits did battle with the Bowery Boys, Charles Dickens and other outraged visitors denounced the neighborhood as a den of iniquity.
Yet, beyond this sensationalist rhetoric, Tyler Anbinder reveals a vibrant world of working-class culture, popular theaters, dance halls, boxing matches, and politicians on the make. Drawing on a remarkable array of primary sources and embedding historical analysis in vivid storytelling, he shows how poor people built their lives in nineteenth-century America, always against the odds and often at the expense of one another.
All but forgotten today, the Five Points neighborhood in Lower Manhattan was once renowned the world over. From Jacob Riis to Abraham Lincoln, Davy Crockett to Charles Dickens, Five Points both horrified and inspired everyone who saw it. While it comprised only a handful of streets, many of America’s most impoverished African Americans and Irish, Jewish, German, and Italian immigrants sweated out their existence there. Located in today’s Chinatown, Five Points witnessed more riots, scams, prostitution, and drunkenness than any other neighborhood in America. But at the same time it was a font of creative energy, crammed full of cheap…
I write and teach about nineteenth-century US history, and I am interested in immigration for both personal and professional reasons. A native of Dublin, Ireland, I did my undergraduate work in Edinburgh, Scotland, completed my graduate degree in New York City, moved to Austin, Texas for my first academic job and to Boston for my second job, and then returned to New City York to take up my current position at NYU, where I teach US immigration history and run Glucksman Ireland House. The key themes in my work—migration, diaspora, and empire—have been as central to my life journey as to my research and teaching.
Bridging the nineteenth and twentieth centuries in a sweeping, transnational history, Alien Nation provides a compelling account of Chinese migration to the Americas from the 1840s through World War II.
In vivid prose, Young tells the story of how Chinese laborers mined gold, built railroads, and harvested sugar cane; how anti-Chinese restrictionists demonized these workers as “coolies”; and how nationalist movements throughout the Americas enflamed anti-Chinese sentiment.
Alien Nation explains how different national governments borrowed from one other in crafting policies regulating and controlling Chinese immigration, but also how these policies clashed and diverged. Within this transnational framework, Elliott Young recovers the agency of Chinese migrants, facing exclusion, deportation, and segregation, who circumvented government policies to form vibrant communities that transcended national borders.
In this sweeping work, Elliott Young traces the pivotal century of Chinese migration to the Americas, beginning with the 1840s at the start of the "coolie" trade and ending during World War II. The Chinese came as laborers, streaming across borders legally and illegally and working jobs few others wanted, from constructing railroads in California to harvesting sugar cane in Cuba. Though nations were built in part from their labor, Young argues that they were the first group of migrants to bear the stigma of being "alien." Being neither black nor white and existing outside of the nineteenth century Western…
The Black Experience is my experience. Through living that experience, and with the benefit of education, my passion for storytelling—for sharing oft-neglected Black history from a Black perspective—evolved. Professionally, I am a Harvard-educated attorney who writes, lectures, teaches, and coaches in the general area of the Black experience and in the broader realm of diversity, equity, and inclusion. My ten books focus on aspects of the Black experience in America. I have received many honors and accolades for my professional and community work, including induction into both the Tulsa Hall of Fame and the Oklahoma Hall of Fame.
The Ground Breaking takes a look at the work Tulsa is doing to repair damage from the 1921 Tulsa Race Massacre—to make reparation. Specifically, the book examines Tulsa's commitment to investigating longstanding accounts of mass graves containing Black bodies hastily buried in the wake of the massacre. Collective trauma from historical events must be addressed. Answering the answerable questions that linger from the past is part of the healing process.
One of The New York Times' “11 New Books We Recommend This Week” | One of Oprah Daily's “20 of the Best Books to Pick Up This May” | One of The Oklahoman's“15 Books to Help You Learn About the Tulsa Race Massacre as the 100-Year Anniversary Approaches” |A The Week book of the week
As seen in documentaries on the History Channel, CNN, and Lebron James’s SpringHill Productions
And then they were gone.
More than one thousand homes and businesses. Restaurants and movie theaters, churches and doctors’ offices, a…
I have written widely on themes related to race, slavery, 19th-century politics, the Civil War, and its aftermath. The Reconstruction era has sometimes been called America’s “Second Founding.” It is imperative for us to understand what its architects hoped to accomplish and to show that their enlightened vision encompassed the better nation that we are still striving to shape today. The great faultline of race still roils our country. Our forerunners of the Reconstruction era struggled to bridge that chasm a century and a half ago. What they fought for still matters.
This is a brilliant, harrowing book that should be must-reading for anyone who might still be swayed by the worn-out moonlight-and-magnolias mythology of the “Old South.”
Drawing heavily on a wealth of remarkable first-person testimony, Williams chronicles the systematic brutalization of usually helpless Black women by white men. In particular, she makes all too clear that rape and other forms of sexual abuse were not just incidental but central to the terrorism of the Ku Klux Klan in its campaign to assert power over freed people.
Although women couldn’t vote, the abuse of wives, daughters, sisters, and mothers was a way to intimidate the Black men who could. Williams also shows how that abuse continued long after Reconstruction to become part of the repressive fabric of the Jim Crow era that followed.
I found some of the accounts in Williams’s book difficult to read, but I don’t think the full…
Shares wrenching accounts of the everyday violence experienced by emancipated African Americans
Well after slavery was abolished, its legacy of violence left deep wounds on African Americans' bodies, minds, and lives. For many victims and witnesses of the assaults, rapes, murders, nightrides, lynchings, and other bloody acts that followed, the suffering this violence engendered was at once too painful to put into words yet too horrible to suppress.
In this evocative and deeply moving history Kidada Williams examines African Americans' testimonies about racial violence. By using both oral and print culture to testify about violence, victims and witnesses hoped they…
I love books that keep me up at night. I'm constantly trying to get into a good, healthy bedtime routine—but I am also constantly sabotaging that effort by finding books that I simply can’t put down. The feeling of being drawn so deep into a story that the hours slip away is easily one of my favorite feelings in the world. I also love books that make me wake up in the middle of the night, books that slide into my brain and plant new ideas there. As an author, I am always striving to write those books. I can think of no higher compliment than “I stayed up all night reading it.”
This book delivers truly striking insight into the nature of fear, the cost of survival, and cycles of violence. Dawson’s writing shines here, grounded and visceral, and deeply honest. Between the propulsive and tense plot, the exquisitely rendered characters, and the unflinching examination of the world we live in, this one kept me up late and woke me up early.
How far would you go to be free? Three generations of women forge a new path through an America torn by a mysterious wave of violence in this “chilling [and] dizzyingly effective” (The New York Times Book Review) novel of revenge, liberation, and triumph.
“A compulsively readable fusion of domestic thriller and modern horror.”—Kameron Hurley, author of The Light Brigade
“A novel that defines this era.”—Stephen Graham Jones, New York Times bestselling author of The Only Good Indians
They call it The Violence: a strange epidemic that causes the infected to experience sudden bursts of animalistic rage, with no provocation…
When I was twelve, my family moved to Brazil for a year because of my father’s work. I’ve been fascinated by the country and it has been always been the focal point of my research. Initially, my focus was how neighborhood associations in Rio’s favelas took advantage of new political opportunities during the transition to democracy in the mid-1980s. By the mid-1990s, however, the neighborhoods had all been occupied by heavily armed and occasionally violent drug gangs. Since then, I've tried to figure out the dynamics of this process, from the involved actors’ points of view. Including the voices of participants in drug gang life and those, like Bruno, who bring drugs to market.
Arias’ book is the product of nine years of intensive ethnographic research in three favelas (shanty towns) of Rio de Janeiro. This enables him to assess how local community leaders deal with the parallel power of drug gangs that become entrenched in their neighborhoods. Unable to rely on the police, who are violent and corrupt, community leaders are forced to find ways to coexist with actors who represent a substantial financial and military threat to their authority. In terms of methodology, this is a really impressive piece of research!
Taking an ethnographic approach to understanding urban violence, Enrique Desmond Arias examines the ongoing problems of crime and police corruption that have led to widespread misery and human rights violations in many of Latin America's new democracies. Employing participant observation and interview research in three favelas (shantytowns) in ""Rio de Janeiro"" over a nine-year period, Arias closely considers the social interactions and criminal networks that are at the heart of the challenges to democratic governance in urban Brazil. Much of the violence is the result of highly organized, politically connected drug dealers feeding off of the global cocaine market. Rising…
I love sport. I played my last game of cricket when I was 69 and, as I approach my eightieth year, I continue to play golf, confusing my partners by switching from right to left hand when chipping and putting. I like watching sport but prefer to spectate via television rather than being there. I confess I do not fully understand American sports: I cannot fathom why a hit over the fence in baseball can score 1, 2, 3, or 4 rather than the undisputed 6 of cricket; and, while I admire the strategies of American football, I wonder why a ‘touchdown’ does not actually involve touching down.
In this narrative of the Munich Olympic Games the authors demonstrate that sport and politics were closely intertwined. Much of the planning for the event was based on that of the 1936 Nazi extravaganza but aimed at promoting a different international image, that of German post-war modernity: this at a time when Cold War tensions were easing, with neighbouring East Germany receiving IOC recognition and entering a team under its own flag. The Black September terrorist attack is dealt with briefly and more time is spent discussing the political aftermath, both short and long-term. The book supports my belief that sport is intensely political: sometimes even picking a team is a political act and claiming that sport and politics do not mix is actually a political statement.
The 1972 Munich Olympics - remembered almost exclusively for the devastating terrorist attack on the Israeli team - were intended to showcase the New Germany and replace lingering memories of the Third Reich. That hope was all but obliterated in the early hours of September 5, when gun-wielding Palestinians murdered 11 members of the Israeli team. In the first cultural and political history of the Munich Olympics, Kay Schiller and Christopher Young set these Games into both the context of 1972 and the history of the modern Olympiad. Delving into newly available documents, Schiller and Young chronicle the impact of…
I grew up on my family’s land run farm north of Enid before coming to the OKC metro for school, giving me a view of the quiet rural spaces and the hopping city life Oklahoma pushes for today and more!
It wasn’t until HBO’s Watchmen that most people learned of the Tulsa Race Massacre, though a few of us who paid attention in tenth-grade history remember a line or two about a “riot” back in Tulsa before the book moved on to talk about something else. This book gives chilling firsthand accounts, both from the author as well as other survivors, who experienced the demolition of an entire community strictly out of prejudice, fear, and hate. It’s a good reminder that it can happen anywhere, any time if we let it.
Mary Parrish was reading in her home when the Tulsa race massacre began on the evening of May 31, 1921. Parrish's daughter, Florence Mary, called the young journalist and teacher to the window. "Mother," she said, "I see men with guns."
The two eventually fled into the night under a hail of bullets and unwittingly became eyewitnesses to one of the greatest race tragedies in American history.
Spurred by word that a young Black man was about to be lynched for stepping on a white woman's foot, a three-day riot erupted that saw the death of hundreds of Black Oklahomans…
