Fans pick 100 books like Radical Hope

Why include on this list the diaries of a secular Jewish woman who is in the grip of self-centered anxieties and an unusual, if not bizarre, relationship with her analyst? Because spiritual transformation begins and evolves in uncanny ways, leading one to find transcendence where one never would have expected it. Etty’s diaries and letters allow us to follow the process by which she became so profoundly lucid and open-hearted that she was able to see the humanity even in the Nazis organizing extermination.

It’s not possible that Tolstoy died and lived to tell about it, but that's what this book feels like.

As Ivan Ilych’s illness progresses, the reader sees how shallow his relationships are, and how fruitless is his striving to “get ahead.” As I read this book, I felt the vast chasm between the living and the dying, how alone Ivan is in his suffering. Ivan Ilych is no hero: he is an everyman. He squarely faces the pointlessness of his life, and ultimately throws off the things of no importance.

Through his experience I anticipated my own death, and felt how important it must be to live my life remembering that all the stupid stuff doesn’t matter. What does matter is my relationships with God and with other humans. Everyone who expects to die someday should read this book.

Drawing upon stories from all the great spiritual traditions, Kurtz and Ketcham keep shocking us out of our assumptions about the spiritual life, and inviting us to abandon the pursuit of perfection that many of us identify with it. They pull the rug out from under us, telling us what we don’t expect to hear. There’s something comical about embracing imperfection. But if they’re right, it’s the only real alternative to living tragically. I suggest watching Chaplin’s City Lights and Laurel and Hardy’s The Music Box, as you make your way through the chapters of this book.

A cruise ship is, perhaps, the least likely of all possible venues for the beginning of a spiritual breakthrough. But this is where spiritual transformation starts for Avey Johnson, the 64-year-old African American woman who is the central character in this Marshall novel. Breakthroughs are often set in motion deep down inside us, below the surface of our ordinary awareness. In fact, a real breakthrough can’t happen unless it goes all the way down in us. I know of no book that conveys this truth more effectively.

During this moment of pandemic and other crises caused by capitalism, many people have turned to mutual aid as an attempt to help their neighbors and communities. As Spade writes, “Left social movements have two big jobs right now. First, we need to organize to help people survive the devastating conditions unfolding every day. Second, we need to mobilize hundreds of millions of people for resistance so we can tackle the underlying causes of these crises.” This book explains both why and how we can create structures that will change the world. 

We believe that words are spells and that writing down our thoughts, feelings, and ideas is a form of doing Magic. So we were thrilled to discover this book, co-edited by Tamiko Beyer, Destiny Hemphill, and Lisbeth White, a book that validates and reifies the magic of poetry.

This book opens a portal to discuss the ritual of writing, the radical imagination required for social justice, the alchemy of collaboration, and a slow revolution. We’re enamored with the collaborative nature of the book and how it illustrates that writing and poetry are not just kept for times of solitude but can be ritualized into a community-building praxis to change the world.

Mothers often feel discouraged and undervalued, but what if we expanded the definition of what mothering actually means? What if caregiving, in all its forms, wasn’t just an afterthought but the most important work humans can do? Through combining research and personal stories, Angela Garbes is making a passionate plea for recognizing the value of caregiving in our society.

I’ve had read too many parenting guides that put the responsibility for how their children turned out on the parents. Angela Garbes’s book is different. It’s thought-provoking, well-researched, and beautifully written. Garbes is absolutely right: to make a better life for children, we need societies that care for everyone.

This book is many things: A wonderful ethnography, a tribute to the Mexican and foreign ethnographers who preceded Re Cruz’s in the area, a call to ethnographers for writing creativity, and, glowingly, a show of respect for local people, their agency, and their understandings of the world.

Chan Kom, as Re Cruz reminds us, has been an ethnographic laboratory since the first decades of the 20th century. Re Cruz chose to structure her book following the script of a local play performed by high school students. For anthropology students this is a good example of an engaging ethnography.

For historians of the recent past this is a record of the cultural impact that the emergence of Cancun had on Yucatecan rural life.

The Zapatista movement and the series of demonstrations since Seattle are fighting for radical social change in terms that have nothing to do with the taking of state power. This is in clear opposition to the traditional Marxist theory of revolution which centres on taking state power. In this book, John Holloway asks how we can reformulate our understanding of revolution as the struggle against power, not for power. After a century of failed attempts by revolutionary and reformist movements to bring about radical social change, the concept of revolution itself is in crisis. John Holloway opens up the theoretical debate, reposing some of the basic concepts of Marxism and grounded in a rethinking of Marx's concept of 'fetishisation'—how doing is transformed into being. 

My dear colleague Simon Anholt is the founding father of the idea of the city, region or nation as brand.

He created the Anholt Ipsos Nation Brands Index and the Good Country Index; has written extensively on the subject; and has inspired me throughout my career. In his latest book The Good Country Equation he clearly proves – through the data that he’s collected – that for places to be admired, they have to be admirable.

In other words, places are respected for what they contribute to humanity and the planet, not for their propaganda. This is obviously an important discovery that forces governments and their stakeholders to focus on meaningful strategy, policy and cooperation as opposed to image promotion.

I also enjoyed reading Simon’s book as he shares his personal experiences as a government advisor.