A friend with Parkinson's Disease requested my help in his attempts to understand the famine and its impact on his ancestors in County Clare. Once I began reading the material he brought me I was impelled to discover more. I had already researched and written about an earlier period in Irish history - the Anglo-Norman invasion - and it seemed that everything that happened on both sides of the Irish Sea in the centuries that followed was instrumental in making the famine such a disaster. Our book is the result.
This product of intensive research by members of the Department of Geography at Cork University covers every aspect of the famine as experienced by the people who lived and died through it.
Lavishly illustrated with maps and facsimiles of actual documents it details everything from the design and administration of workhouses to the treatment of migrants upon arrival in Canada, the USA, and Australia. No other book provides such an eloquent and devastating narrative of the suffering experienced by Irish people during the period 1845-52.
Devoid of rhetoric, it displays the facts in easy-to-understand text and statistical analysis, enhanced with first-hand eye-witness accounts from letters and journal extracts.
Best Reference Books of 2012 presented by Library Journal
The Great Irish Famine is the most pivotal event in modern Irish history, with implications that cannot be underestimated. Over a million people perished between 1845-1852, and well over a million others fled to other locales within Europe and America. By 1850, the Irish made up a quarter of the population in Boston, New York City, Philadelphia, and Baltimore. The 2000 US census had 41 million people claim Irish ancestry, or one in five white Americans. Atlas of the Great Irish Famine (1845-52) considers how such a near total decimation of…
For more than thirty years, I worked as journalist covering the biggest news stories of the day—at Newsweek magazine (where I became the publication’s first African-American top editor), then as a news executive at NBC News and CNN. Now, I keep a hand in that world as a judge of several prestigious journalism awards while taking a longer view in my own work as a contributor for CBS Sunday Morning, Washington Post book reviewer, and author of narrative non-fiction books with a focus on key personalities and turning points in Black History.
Mining contemporaneous news accounts, personal letters and diaries, and dozens of in-depth interviews, scholar Marcia Chatelain explores the impact that the Great Migration had on a generation of young Black Chicago women, who coped with coming of age in the urban North while shouldering the expectations and aspirations of their uprooted parents. Anyone new to Chatelain’s work should also check out her next and equally original book, Franchise: The Golden Arches in Black America, a study of the deeply mixed legacy of McDonald’s restaurants in Black neighborhoods that won the 2021 Pulitzer Prize for History.
In South Side Girls Marcia Chatelain recasts Chicago's Great Migration through the lens of black girls. Focusing on the years between 1910 and 1940, when Chicago's black population quintupled, Chatelain describes how Chicago's black social scientists, urban reformers, journalists and activists formulated a vulnerable image of urban black girlhood that needed protecting. She argues that the construction and meaning of black girlhood shifted in response to major economic, social, and cultural changes and crises, and that it reflected parents' and community leaders' anxieties about urbanization and its meaning for racial progress. Girls shouldered much of the burden of black aspiration,…
Sixty-one years ago I, a young white woman, married a Black man and together we had two children. Raising them (and then watching my biracial children grow to maturity) started my career, professionally and personally, as an anti-racism activist and scholar. They also caused me to question “race”: how did this myth come to be accepted as reality? How could people who were segregated as Negro, as my children were called in the 1960s, have come out of my body, called “white”? As a writer and avid reader, I am fascinated by every aspect of “racial identity.”
A memoir by a young biracial woman who travels to Israel, Jamaica, Ethiopia, Ghana, and the U.S. South, searching for her own identity.
The pleasure in the memoir comes from her journey. She is a good storyteller and takes us inside her often uncomfortable encounters with folks she has romanticized as being the “real” Black folks. Raboteau discovers, after searching for ten years all over the world, that rather like Dorothy in The Wizard of Oz, her true home lies within.
One of the things I loved about the book was her well-told conversations and visits with people in countries I knew little about. The book was the winner of American Book Award.
A decade in the making, Emily Raboteau’s Searching for Zion takes readers around the world on an unexpected adventure of faith. Both one woman’s quest for a place to call “home” and an investigation into a people’s search for the Promised Land, this landmark work of creative nonfiction is a trenchant inquiry into contemporary and historical ethnic displacement. At the age of twenty-three, award-winning writer Emily Raboteau traveled to Israel to visit her childhood best friend. While her friend appeared to have found a place to belong, Raboteau could not yet say the same for herself. As a biracial woman…
I'm a lifelong reader and wanted to study literature from an early age. I grew up in Indianapolis, one of the cities reshaped by the Great Black Migration. I went to graduate school at the University of Chicago and found myself once again in the urban Midwest. My research for Conjuring the Folkled me to discover a trove of short stories by George Wylie Henderson, a Black writer from Alabama who migrated to Harlem. I edited the stories and published them as Harlem Calling: The Collected Stories of George Wylie Henderson. I'm a contributor toAfrican American Review, the Journal of Modern Literature, and the Encyclopedia of the Great Black Migration.
The Promised Land is written in an engaging, eloquent style that makes it an excellent introduction to the history of the Great Black Migration. A noted journalist, Lemann interviewed dozens of migrants and their descendants to create a richly textured story of their experiences. Layered onto this story is description and analysis of the political contexts for the migration, including the civil rights movement and the Great Society programs. He follows a group of Black Americans from the Mississippi Delta to Chicago and, in some cases, back. He shows how the migration affected not just the migrants themselves, but America as a whole, for it shifted race relations from a regional to a national problem. Chicagoans like me will enjoy its wealth of local detail.
A New York Times bestseller, the groundbreaking authoritative history of the migration of African-Americans from the rural South to the urban North. A definitive book on American history, The Promised Land is also essential reading for educators and policymakers at both national and local levels.
I’m a professor of modern US and global history at Hartwick College in upstate New York. I have been reading and researching the history of conservative and right-wing movements in the United States and the wider world for almost two decades. My first book, Revolutionaries for the Right: Anticommunist Internationalism and Paramilitary Warfare in the Cold War, was published by University of North Carolina Press in 2018. My articles, essays, and reviews have appeared in Jacobin, Diplomatic History, Terrorism and Political Science, H-War, and H-Diplo. I’m currently at work on two projects: a history of the transatlantic white power movement and a film documentary about the short-lived white supremacist nation of Rhodesia and its contemporary legacies.
The rise of the right was in many ways a southern phenomenon as the Old South transformed into the Sun Belt. White Flight explores how white supremacy and fears over desegregation propelled the conservative movement in Atlanta and on the national stage. As federal initiatives spelled the end for segregation in the 1950s and 1960s, southern whites managed to preserve racial discrimination through more subtle avenues. Whites fled Atlanta’s urban core for its suburbs where they reformed the world of white supremacy, giving birth to new causes such as tax revolts, tuition vouchers, and the privatization of public services.
During the civil rights era, Atlanta thought of itself as "The City Too Busy to Hate," a rare place in the South where the races lived and thrived together. Over the course of the 1960s and 1970s, however, so many whites fled the city for the suburbs that Atlanta earned a new nickname: "The City Too Busy Moving to Hate." In this reappraisal of racial politics in modern America, Kevin Kruse explains the causes and consequences of "white flight" in Atlanta and elsewhere. Seeking to understand segregationists on their own terms, White Flight moves past simple stereotypes to explore the…
I grew up in Valladolid, a semi-rural city of Yucatan. My parents loved the history and archaeology of the Yucatan peninsula, which not long ago was a single cultural and linguistic entity. I grew up dreaming of becoming an archaeologist. With time, I became fascinated with people and sociality within and beyond Yucatan, so I became an anthropologist. I trained as an anthropologist in Mexico and Canada, and have done research in Canada, Italy, Mexico, and Spain. I live and work in Yucatan, as a professor of anthropology. Good ethnographies are what anthropology is about, and those I write about here are some of the best.
This book is many things: A wonderful ethnography, a tribute to the Mexican and foreign ethnographers who preceded Re Cruz’s in the area, a call to ethnographers for writing creativity, and, glowingly, a show of respect for local people, their agency, and their understandings of the world.
Chan Kom, as Re Cruz reminds us, has been an ethnographic laboratory since the first decades of the 20th century. Re Cruz chose to structure her book following the script of a local play performed by high school students. For anthropology students this is a good example of an engaging ethnography.
For historians of the recent past this is a record of the cultural impact that the emergence of Cancun had on Yucatecan rural life.
An ethnographic account of Chan Kom, a contemporary Maya community in Yucatan, Mexico that focuses on the social schism within the community resulting from an accelerated process of migration to Cancun, a major tourist center.
As an Indigenous person, I have a lived experience of the negative impacts of an erased history on all people. Students I teach are shocked to hear that Indigenous people have been in the Americas for over 60,000 years. The violence against archaeologists publishing on older than Clovis sites in the Americas is intense; that got me asking why? I sought the truth about the evidence for Pleistocene age archaeology sites in the Americas. Global human migrations attest to the fact that humans have been migrating great distances for over 2 million years. Reclaiming and rewriting Indigenous history is one path of many, leading to healing and reconciliation.
Dennis Stanford one of the Clovis first police, changed his mind about the Clovis first hypothesis after carrying out excavations along the mid-Atlantic coast of North America. This book provides an informed view of pre-Clovis sites, paleo climates, and the possibilities for human migrations between the eastern and western hemispheres via the Atlantic. Evidence for human migrations between the eastern hemisphere known today as Southern France and the Western Hemisphere known today as the Americas during the Pleistocene are supported through rigorous research and possible linkages between stone tools known as Solutrean technologies found in both areas.
Who were the first humans to inhabit North America? According to the now familiar story, mammal hunters entered the continent some 12,000 years ago via a land bridge that spanned the Bering Sea. Distinctive stone tools belonging to the Clovis culture established the presence of these early New World people. But are the Clovis tools Asian in origin? Drawing from original archaeological analysis, paleoclimatic research, and genetic studies, noted archaeologists Dennis J. Stanford and Bruce A. Bradley challenge the old narrative and, in the process, counter traditional - and often subjective - approaches to archaeological testing for historical relatedness. The…
How was Europe populated? And from where? And what were the mechanisms for and the means of this population?
Jean Manco describes the archeology and history of the populating of Europe from the Upper Paleolithic to the violent movements of the Vikings at the end of the first millennium AD. She writes a detective story in which archaeology, culture, language, history, and the physical environment are framed relative to the study of DNA in populations.
Even though her history ends with the Vikings, the story she tells implicates us within the broader matrix of human history. The book is an adventure in thought and analysis.
Who are the Europeans? Where did they come from? In recent years scientific advances have yielded a mass of new data, turning cherished ideas upside down. The idea of migration in prehistory, so long out of favour, is back on the agenda. Visions of continuity now have to give way to a more dynamic view of Europe's past, with one wave of migration followed by another, from the first human arrivals to the Vikings. This pioneering book brings together for the first time the latest genetic evidence and combines it with archaeology and linguistics to produce a new history of…
I was born in South Africa. My mother was a daughter of Polish immigrants, while my father was a first-generation Jewish Lithuanian (a ‘Litvak’). I emigrated at 20 and have spent much of my life in Europe, with extended periods in Nigeria, the Caribbean, and back in South Africa. Being mobile and displaced is both part of my personal experience and my chosen professional career. Although I do work on other themes (like island societies, creolization, and globalization) I found myself increasingly writing on migration and diaspora.
The issue of when one can call a dispersal a ‘diaspora’ has been a long-running debate between those interesting in diasporas. Displaced peoples can return, fragment, or assimilate. What factors are in play that impel any one ethnic group to cohere, link to similar communities aboard and continue to connect, emotionally and in other ways, to their place of origin? This is a tough question to answer and Van Hear has a brave try in answering it. He has undertaken field research in Africa and Sri Lanka and his command of the sources and comparisons is impressive. Of course, there are many refugee flows that post-date this book, but it nonetheless stands as a first crack at addressing the issue of diasporic formation.
Charts the connections between migrations crises and the formation and demise transnational communities, looking at 10 contemporary migration crises aroun the world. Examines factors that are accelerating and constraining the growt of transnational communities, and provides a perspective on the soc
At some point I decided that if I was going to teach US history, I better have a good sense of what the place looked like. So I drove across the country—and then back again—and then again, and then once more, each time at a different latitude. I drove through North Dakota and South Dakota, Montana and Idaho, Nebraska and Kansas, Arkansas and Oklahoma, Louisiana and Texas, up and down California, Oregon and Washington, and on and on. I got addicted to seeing the landscape in all its amazing variety and vastness, and seeing the landscape made the histories come alive.
When we think of slavery in American History, we mostly think of African Americans enslaved by white settlers. Paul Conrad tells a different story. Focusing on the Apache and through the often poignant stories of particular Apache women and men over the course of four centuries, he details their experience as shifting webs of alliance led to their enslavement by the Spanish and the Mexicans on the North American mainland and Cuba, and imprisoned and held in unfreedom by the United States through the 1880s, and yet still holding onto their identity as a distinct people with a distinct culture.
Across four centuries, Apache (Nde) peoples in the North American West confronted enslavement and forced migration schemes intended to exploit, subjugate, or eliminate them. While many Indigenous groups in the Americas lived through similar histories, Apaches were especially affected owing to their mobility, resistance, and proximity to multiple imperial powers. Spanish, Comanche, Mexican, and American efforts scattered thousands of Apaches across the continent and into the Caribbean and deeply impacted Apache groups that managed to remain in the Southwest.
Based on archival research in Spain, Mexico, and the United States, as well Apache oral histories, The Apache Diaspora brings to…
