Here are 100 books that All Things Shining fans have personally recommended if you like
All Things Shining.
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As a freshman in my Columbia University humanities class, I remember when we debated whether Achilles did the right thing in fighting Hector when Achilles could have led a peaceful life as a shepherd. I was arguing that only in risking our lives could we fully live them. A senior challenged me, saying, “I’ve struggled here for four years. I want a life of ease.” That debate has guided me through my years as a professor of English literature and philosophy and then as a management consultant. Only in conversations over the good life do admirable ways of treating customers, managing employees, or competing come to life.
This is the most readable philosophy book I know. Nietzsche wrote it in his brilliantly witty, epigrammatic style. Each episode is about a page long.
Concentrate on "Book Four." There, Nietzsche famously tells us that God is dead. Find out what he really means. (We criticize everything and can feel no true reverence.) Consequently, we seek convenience and flexibility over and over again. Stunningly, Nietzsche sets out four contrarian, incompatible good lives. (Philosophers have always sought to define one good life.)
If you read nothing else, read epigrams 290, 295, and 303: "The life of constant revision to perfect a style," "The life of short stories," "The life of brilliant improvisation," and "The risk-taking life." I use Nietzsche’s model of good lives to help business leaders restore their businesses and themselves.
The book Nietzsche called "the most personal of all my books." It was here that he first proclaimed the death of God—to which a large part of the book is devoted—and his doctrine of the eternal recurrence.
Walter Kaufmann's commentary, with its many quotations from previously untranslated letters, brings to life Nietzsche as a human being and illuminates his philosophy. The book contains some of Nietzsche's most sustained discussions of art and morality, knowledge and truth, the intellectual conscience and the origin of logic.
Most of the book was written just before Thus Spoke Zarathustra, the last part five years…
As a freshman in my Columbia University humanities class, I remember when we debated whether Achilles did the right thing in fighting Hector when Achilles could have led a peaceful life as a shepherd. I was arguing that only in risking our lives could we fully live them. A senior challenged me, saying, “I’ve struggled here for four years. I want a life of ease.” That debate has guided me through my years as a professor of English literature and philosophy and then as a management consultant. Only in conversations over the good life do admirable ways of treating customers, managing employees, or competing come to life.
Since Aristotle, friendship has seemed a pure, unadulterated good. Our friends bring the best out of us. End of story. We all have known enough betrayal, mixed purposes, and painful incompatibilities to suspect the tradition, as does the philosopher Alexander Nehamas.
I particularly love the parts of the book where he takes, as an example of friendship, that between Thelma and Louise in the film of the same name. By virtue of their friendship, Thelma helps Louise gain self-confidence, and Louise helps Thelma get beyond her neurotic self-composure. Aristotle and Montaigne would be happy. However, the cost is murder, robbery, and ultimately suicide.
With this and other engaging examples, Nehamas shows that friendship is always morally risky. The good life involves struggle and is not safe.
Friends are a constant feature of our lives, yet friendship itself is difficult to define. Even Michel de Montaigne, author of the seminal essay Of Friendship," found it nearly impossible to account for the great friendship of his life. Why is something so commonplace and universal so hard to grasp? What is it about the nature of friendship that proves so elusive?In On Friendship , the acclaimed philosopher Alexander Nehamas launches an original and far-ranging investigation of friendship. Exploring the long history of philosophical thinking on the subject, from Aristotle to Emerson and beyond, and drawing on examples from literature,…
As a freshman in my Columbia University humanities class, I remember when we debated whether Achilles did the right thing in fighting Hector when Achilles could have led a peaceful life as a shepherd. I was arguing that only in risking our lives could we fully live them. A senior challenged me, saying, “I’ve struggled here for four years. I want a life of ease.” That debate has guided me through my years as a professor of English literature and philosophy and then as a management consultant. Only in conversations over the good life do admirable ways of treating customers, managing employees, or competing come to life.
I love this book because Albert Borgmann shows that focal practices are at the core of any good life today.
Consider the end-of-day, carefully prepared family meal: the parents and children together showing gratitude, reviewing the day, arguing over bits, and resolving those arguments. Such moments do not always work.
When they do, they give each participant a sharp identity. There’s no place the participants would rather be, no others they would prefer to be with, and nothing they would rather do. When it works really well, participants sense they will remember it forever. These moments are heaven on earth.
We can make huddles and resource trading meetings play the same role in business. Borgmann writes of the woes of technology first; the focal practice solution comes at the end.
In this eloquent guide to the meanings of the postmodern era, Albert Borgmann charts the options before us as we seek alternatives to the joyless and artificial culture of consumption. Borgmann connects the fundamental ideas driving his understanding of society's ills to every sphere of contemporary social life, and goes beyond the language of postmodern discourse to offer a powerfully articulated vision of what this new era, at its best, has in store. "[This] thoughtful book is the first remotely realistic map out of the post modern labyrinth."--Joseph Coates, The Chicago Tribune "Rather astoundingly large-minded vision of the nature of…
As a freshman in my Columbia University humanities class, I remember when we debated whether Achilles did the right thing in fighting Hector when Achilles could have led a peaceful life as a shepherd. I was arguing that only in risking our lives could we fully live them. A senior challenged me, saying, “I’ve struggled here for four years. I want a life of ease.” That debate has guided me through my years as a professor of English literature and philosophy and then as a management consultant. Only in conversations over the good life do admirable ways of treating customers, managing employees, or competing come to life.
Michel Foucault spent the last years of his life in his plain-speaking public lectures, calling our attention to the ancient philosophers’ practices for mastering the self. I help leaders (and myself) with these practices of managing desires without trying to eliminate them.
In this book (1982-1983 lectures), Foucault focuses on the practice that guides my life: parrhesia, telling truth to power. From 400 BCE to 600 CE, parrhesia reigned in education. Foucault’s account of Plato’s subtle truth-telling to Dionysius, the tyrant of Syracuse, is spellbinding. As thanks, Dionysius sold Plato into slavery. Telling the truth always carries a high moral risk. Truths cut across common sense.
Today’s mantra of radical candor—sharing views—avoids hard truths, produces agreeableness, and undermines good lives. This book wakes us up.
An exciting and highly original examination of the practices of truth-telling and speaking out freely (parr?sia) in ancient Greek tragedy and philosophy. Foucault discusses the difficult and changing practices of truth-telling in ancient democracies and tyrannies and offers a new perspective on the specific relationship of philosophy to politics.
My passion for studying religion started decades ago, now culminating in a master's degree from Harvard in religion. My main interest is religious literacy, and my master's thesis is on religious literacy among healthcare providers, which is not surprising since I myself work in healthcare. I am particularly interested in interfaith approaches that unite people of diverse religious and nonreligious backgrounds in a common goal of doing some good in the world.
What I like best about this book is that it is particularly well edited by one of the best scholars of religion today (Martin Marty), and that it is very unbiased, not favoring any one religion over others, simply stating what believers in each faith tradition generally believe and do. It is a little light on indigenous religions but gives a good overview of and introduction to the major faith traditions, covering the Abrahamic, Vedic, and other major traditions in adequate, appropriate detail. Highly recommended.
Faith plays an important part in the lives of people around the world, and often the faith of one person or nation has an effect on other individuals or countries. The importance of religion is apparent in the daily routines of people around the world. Ideal for both student and as a family reference, Religions of the World, Revised Edition is an objective guide to understanding faith in the modern world. Religions of the World, Revised Edition examines thekey issues of faith as it exists today. Filled with full-color photographs and illustrations, it explores the beliefs, traditions, festivals, and practices…
As a young man, I wanted to do good. And I believed the best way to do that was to increase the commitment I’d made to my faith. So, I joined a church that appeared genuine. But much to my shock, not everything was as it seemed—I’d fallen into a cult. Deception, authoritarianism, and hypocrisy abounded. This led me on a decades-long search for answers: How could leaders do this? Why would members stay loyal? What could be done about it? I eventually found my answers and began doing what I’d always wanted to do—help others. I did it by becoming a journalist/author specializing in religion.
From an evangelical Christian perspective, this reference work covers a wide range of topics via short, easy-to-understand, fact-based, and information-packed essays that range from just a paragraph to several pages. It’s an excellent research tool to which I contributed several essays. Some of the best researchers, scholars, and experts in the field of world religions were part of the large editorial team that produced this benchmark work.
With all of the different religions, sects, denominations, and belief systems out there, it can be difficult to separate the facts from mere opinion, especially if one is relying solely on online sources which may or may not be vetted and which often have an ideological or political slant to them. How can we truly understand if we cannot even be sure we are getting the facts straight?
In this comprehensive resource, more than 75 evangelical scholars offer a thoroughly researched guide to Christianity, other world religions, and alternative religious views, including entries on movements, theological terms, and major historical…
I’m a medieval historian who specialises in social history, and more particularly on sexuality, propaganda, and apocalypticism. I fell in love with the period from my very first class during my BA, but even back then, I was struck by just how little we as a society pay attention to some thousand years of history. Even worse, we often tell lazy myths about the Middle Ages as a time of filth and ignorance that makes us feel good about ourselves. Since not everyone can get a Ph.D. like I did, I have dedicated my career to bringing the period to light. I hope this book list does just that.
This book made me rethink how we consider the idea of the Middle Ages–full stop.
Pegg tracks the medieval period through the concept of holiness, and if you think that might be boring, then I have got news for you about how wild medieval (and Late Antique!) people were.
Whether it is being stoked to be sent to your death in the gladiatorial ring or writing transcendent fiction about how the girl you had a crush on as a teenager is waiting for you in heaven, Pegg shows that medieval people were constantly rethinking what it meant to be alive and how to square that in a Christian society. I guarantee it will make Trad Caths absolutely livid.
Mark Gregory Pegg's history of the Middle Ages opens and closes with martyrdom, the first that of a young Roman mother in a North African amphitheater in 203 and the second a French girl burned to death beside the Seine in 1431. Both Vibia Perpetua and Jeanne la Pucelle died for their Christian beliefs, yet that for which they willingly sacrificed their lives connects and separates them. Both were divinely inspired, but one believed her deity shared the universe with other gods, and the other knew that her Creator ruled heaven and earth. Between them, across the centuries, lives were…
I’m a historian who wants to know: Why did people burn other people at the stake for what we think was an impossible crime? It seems so unjust; indeed it was unjust. I mention Amnesty International in my book; as well as being a professional historian, I’ve been writing letters for Amnesty for many years, trying to rectify injustice. Yet witch-hunting made sense to the perpetrators; they weren’t simply ‘wicked’ or ‘crazed’ or ‘ignorant’. We need to understand them on many levels, from the most erudite demonology, all the way down to psychological processes by which we identify enemies. The five books I’ve chosen move gradually downwards, in order, from the highest to the deepest level.
The deepest level of witchcraft and magical experience is psychological.
Most executed witches are unlikely to have carried out the practices of which they were accused – certainly not attendance at the sabbat, and not usually deliberate magical harm. But magical practitioners offered a wide range of mostly positive services: healing, finding lost and stolen goods, and love magic.
Edward Bever’s book is densely-written, often quoting from medical sources, but worth persevering with: it opens up a realm of magical action and experience. My favourite chapters deal with how beneficial magic was perceived to have worked, but there is darker material too – including intentional curses.
Exploring the elements of reality in early modern witchcraft and popular magic, through a combination of detailed archival research and broad-ranging interdisciplinary analyses, this book complements and challenges existing scholarship, and offers unique insights into this murky aspect of early modern history.
My passion for studying religion started decades ago, now culminating in a master's degree from Harvard in religion. My main interest is religious literacy, and my master's thesis is on religious literacy among healthcare providers, which is not surprising since I myself work in healthcare. I am particularly interested in interfaith approaches that unite people of diverse religious and nonreligious backgrounds in a common goal of doing some good in the world.
This book packs a lot into <100 pages and does so very comfortably. Although there are other books better focused on the key issue of religious literacy, I particularly like that this book specifically includes several aspects of religious literacy, such as the fact that religions are all internally diverse, not monolithic, and that we all have a perspective, a situatedness, from which we see and interpret the world around us. In addition to familiarizing readers with common features of common religions like many books do, this one goes further and includes sections on philosophy of religion, on religion and violence in our world, and on religion and science, all of which encourage valuable thinking and reflection. The book does a relatively good job of meeting the stated goal of promoting understanding and respect of different people and different types of belief and nonbelief.
What was the first religion and where did it start? What is atheism? Why do some people wear turbans? Made for kids who ask the hard questions, this book gives answers to these and many more questions about religion.
What Do You Believe? is a perfect introduction to all the main faiths, including Christianity, Islam, Judaism, Hinduism, and Buddhism. The book traces the history of different religions and faiths around the world and deconstructs complex topics into easy-to-consume sections.
From the oldest beliefs to new religious movements and modern spirituality, What Do You Believe? presents the facts in an unbiased…
For as far back as I can remember I’ve been creating fantastic stories. My high school notebooks were filled with maps of warring interstellar empires, and my graduate school notes were interspersed with short tales set in distant universes. My first science fiction novel, In Conquest Born, was published in 1985, and since then, I’ve written 14 novels for DAW Books, both in fantasy and science fiction. I love the challenge of creating alien worlds so real that my readers feel immersed in them and using them to explore the darkest recesses of the human psyche.
Need some monsters to inspire you? A bizarre creature from primitive folklore, perhaps, or a quirky gatekeeper from the 13th level of hell?
Though the market abounds with books on the subject, this is my favorite. Bane presents nearly 3,000 descriptions of supernatural creatures from the “real world” (no gaming monsters), drawn from a stunningly diverse array of time periods and cultures as well as biblical tradition. Each entry details the name, appearance, powers, and proclivities of a given entity, as well as instructions for how to deal with it. Source material is noted so you can follow up on your own, and an index and bibliography are provided.
While there are many books on the market that feature lists of monsters, this is a serious research book with a wealth of well-organized inspiration for writers of fantasy, horror, and supernatural fiction.
This exhaustive volume catalogs nearly three thousand demons in the mythologies and lore of virtually every ancient society and most religions. From Aamon, the demon of life and reproduction with the head of a serpent and the body of a wolf in Christian demonology, to Zu, the half-man, half-bird personification of the southern wind and thunder clouds in Sumero-Akkadian mythology, entries offer descriptions each demon's origins, appearance, and cultural significance. Also included are descriptions of the demonic and diabolical members making up the hierarchy of Hell and the numerous species of demons that, according to various folklores, mythologies, and religions,…
