I am an honorary senior fellow at Keele University and have written books on philosophy, art history, and archaeology. In philosophy one of my main interests is the comparative analysis of a wide range of philosophical approaches to the question of the meaning of life.
This anthology is widely acknowledged to be a classic in the field.
It was first published in 1981 at which time there were few professional philosophers who took much interest in the meaning of life.
It has since been updated by Steven Cahn so as to include essays on Buddhism and Confucianism and essays on death (and the possible tedium of immortality) by Thomas Nagel, Bernard Williams, John Martin Fischer, Samuel Scheffler, Harry G. Frankfurt, and Susan Wolf.
That the question of the meaning of life is now more widely discussed by philosophers – rather than being dismissed as a meaningless question – may in some measure be due to this anthology.
The Meaning of Life is the preeminent anthology on the topic. Featuring twenty-five insightful selections by prominent philosophers, it serves as an ideal core text for courses on the meaning of life and introduction to philosophy courses where the topic is emphasized. In Part I the articles defend the view that without faith in God, life has no meaning or purpose. In Part II the selections oppose this claim, defending instead a nontheistic, humanistic alternative-that life can have meaning even in the absence of theistic commitment. In Part III the readings address whether the question of the meaning of life…
In philosophy that focuses upon the meaning of life it is not long before one comes across the name of Joshua Seachris.
He wrote the introduction to this book and each of his fellow editors introduce their respective sections.
Thaddeus Metz introduces ‘Understanding the Question of Life’s Meaning’; John Cottingham introduces ‘What Does God have to do with the meaning of life?’; Garrett Thomson introduces ‘The Loss of Meaning in a World without God’; Erik J. Wielenberg introduces ‘Finding Meaning in a World without God’; and John Martin Fischer introduces ‘The Meaning of Life and the Way Life Ends: Death Futility and Hope’.
Each section consists of about six different essays, from authors as diverse as Bertrand Russell, C.S. Lewis, and Leo Tolstoy.
Much more than just an anthology, this survey of humanity's search for the meaning of life includes the latest contributions to the debate, a judicious selection of key canonical essays, and insightful commentary by internationally respected philosophers. * Cutting-edge viewpoint features the most recent contributions to the debate * Extensive general introduction offers unprecedented context * Leading contemporary philosophers provide insightful introductions to each section
This book provides short summaries of the views of about one hundred philosophers of the twentieth and twentieth-first centuries.
Only one earlier philosopher is included, “the most prominent pessimist of the entire western philosophical tradition,” Arthur Schopenhauer.
One of the interesting features of the book – partly because it has rarely been attempted – is a taxonomy of the different answers that have been given to the question.
The Meaning of Life: Religious, Philosophical, Transhumanist, and Scientific Perspectives is the first book to summarize the writings of the important contemporary theologians, philosophers, and scientists on the question of the meaning of life. In addition the book deals with the relevance of death for the question as well the huge importance that the potential scientific elimination of death will have for humanity’s concern regarding meaning. Finally the book considers the question in the context of cosmic evolution and deep time, offering in the end an answer to the question of whether life is or is not ultimately meaningful. Show…
The author explains the views of Schopenhauer, Kierkegaard, Herman Melville, Dostoyevsky, Tolstoy, Nietzsche, William James, Proust, Wittgenstein, and Camus.
He reminds us that: “What we find in these writers’ work is not abstract theories: we find actual people, breathing, vulnerable individuals who when they reflect on life and death also reflect on their own living and dying.”
The book ends not with a grand conclusion but with a joke which, given that life is sometimes viewed as an ‘awful joke’, may be quite appropriate.
I’ll leave it to you to decide whether the joke is good or bad.
What is the point of living? If we are all going to die anyway, if nothing will remain of whatever we achieve in this life, why should we bother trying to achieve anything in the first place? Can we be mortal and still live a meaningful life? Questions such as these have been asked for a long time, but nobody has found a conclusive answer yet. The connection between death and meaning, however, has taken centre stage in the philosophical and literary work of some of the world's greatest writers: Fyodor Dostoyevsky, Leo Tolstoy, Soren Kierkegaard, Arthur Schopenhauer, Herman Melville,…
My final choice is slightly different from the others on my list, in that it is not an anthology or an exposition of different viewpoints.
It is a short book (just 60 pages) that simply argues that there is no meaning of life but that that does not matter in the least.
In this respect, the book is a good antidote to Schopenhauer’s view – discussed or excerpted in all of the above – that there is no meaning of life and that that matters a great deal.
Whether you agree with Tartaglia and Llanera or not, you are likely to find their views a useful foil against which to formulate your own.
This book offers a philosophical defence of nihilism. The authors argue that the concept of nihilism has been employed pejoratively by almost all philosophers and religious leaders to indicate a widespread cultural crisis of truth, meaning, or morals. Many religious believers think atheism leads to moral chaos (because it leads to nihilism), and atheists typically insist that we can make life meaningful through our own actions (thereby avoiding nihilism). In this way, both sides conflate the cosmic sense of meaning at stake with a social sense of meaning. This book charts a third course between extremist and alarmist views of…
I co-edited (with James Tartaglia) The Meaning of Life and the Great Philosophers(Routledge, 2018). This book reveals how the great philosophers of the past attempted to answer the question of the meaning of life. In short chapters, contemporary philosophers present the viewpoints of: Confucius, the Buddha, Vyāsa, Socrates, Plato, Diogenes, Zhaungzi, Aristotle, Epicurus, Koheleth, Epictetus, Sextus Empiricus, Avicenna, Maimonides, Aquinas, Montaigne, Descartes, Spinoza, Kant, Schopenhauer, Kierkegaard, Marx, Mill, Nietzsche, Ortega, Wittgenstein, Heidegger, Sartre, Beauvoir, Weil, Ayer, Camus, Murdoch, Fanon, and Rorty. We hope and believe that this book will provide a wide-ranging and accessible overview of the answers that philosophers have given to the problem.
In that the question of the meaning of life is the most personally-felt philosophical problem it might also serve as an introduction to philosophy itself.
Tap Dancing on Everest, part coming-of-age memoir, part true-survival adventure story, is about a young medical student, the daughter of a Holocaust survivor raised in N.Y.C., who battles self-doubt to serve as the doctor—and only woman—on a remote Everest climb in Tibet.
The team attempts a new route up the East Face without the use of supplemental oxygen, Sherpa support, or chance for rescue. When three climbers disappear during their summit attempt, Zieman reaches the knife edge of her limits and digs deeply to fight for the climbers’ lives and to find her voice.
The plan was outrageous: A small team of four climbers would attempt a new route on the East Face of Mt. Everest, considered the most remote and dangerous side of the mountain, which had only been successfully climbed once before. Unlike the first large team, Mimi Zieman and her team would climb without using supplemental oxygen or porter support. While the unpredictable weather and high altitude of 29,035 feet make climbing Everest perilous in any condition, attempting a new route, with no idea of what obstacles lay ahead, was especially audacious. Team members were expected to push themselves to their…
