Here are 100 books that The Meaning of Life fans have personally recommended if you like
The Meaning of Life.
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I am an honorary senior fellow at Keele University and have written books on philosophy, art history, and archaeology. In philosophy one of my main interests is the comparative analysis of a wide range of philosophical approaches to the question of the meaning of life.
This anthology is widely acknowledged to be a classic in the field.
It was first published in 1981 at which time there were few professional philosophers who took much interest in the meaning of life.
It has since been updated by Steven Cahn so as to include essays on Buddhism and Confucianism and essays on death (and the possible tedium of immortality) by Thomas Nagel, Bernard Williams, John Martin Fischer, Samuel Scheffler, Harry G. Frankfurt, and Susan Wolf.
That the question of the meaning of life is now more widely discussed by philosophers – rather than being dismissed as a meaningless question – may in some measure be due to this anthology.
The Meaning of Life is the preeminent anthology on the topic. Featuring twenty-five insightful selections by prominent philosophers, it serves as an ideal core text for courses on the meaning of life and introduction to philosophy courses where the topic is emphasized. In Part I the articles defend the view that without faith in God, life has no meaning or purpose. In Part II the selections oppose this claim, defending instead a nontheistic, humanistic alternative-that life can have meaning even in the absence of theistic commitment. In Part III the readings address whether the question of the meaning of life…
I am an honorary senior fellow at Keele University and have written books on philosophy, art history, and archaeology. In philosophy one of my main interests is the comparative analysis of a wide range of philosophical approaches to the question of the meaning of life.
In philosophy that focuses upon the meaning of life it is not long before one comes across the name of Joshua Seachris.
He wrote the introduction to this book and each of his fellow editors introduce their respective sections.
Thaddeus Metz introduces ‘Understanding the Question of Life’s Meaning’; John Cottingham introduces ‘What Does God have to do with the meaning of life?’; Garrett Thomson introduces ‘The Loss of Meaning in a World without God’; Erik J. Wielenberg introduces ‘Finding Meaning in a World without God’; and John Martin Fischer introduces ‘The Meaning of Life and the Way Life Ends: Death Futility and Hope’.
Each section consists of about six different essays, from authors as diverse as Bertrand Russell, C.S. Lewis, and Leo Tolstoy.
Much more than just an anthology, this survey of humanity's search for the meaning of life includes the latest contributions to the debate, a judicious selection of key canonical essays, and insightful commentary by internationally respected philosophers. * Cutting-edge viewpoint features the most recent contributions to the debate * Extensive general introduction offers unprecedented context * Leading contemporary philosophers provide insightful introductions to each section
I am an honorary senior fellow at Keele University and have written books on philosophy, art history, and archaeology. In philosophy one of my main interests is the comparative analysis of a wide range of philosophical approaches to the question of the meaning of life.
The author explains the views of Schopenhauer, Kierkegaard, Herman Melville, Dostoyevsky, Tolstoy, Nietzsche, William James, Proust, Wittgenstein, and Camus.
He reminds us that: “What we find in these writers’ work is not abstract theories: we find actual people, breathing, vulnerable individuals who when they reflect on life and death also reflect on their own living and dying.”
The book ends not with a grand conclusion but with a joke which, given that life is sometimes viewed as an ‘awful joke’, may be quite appropriate.
I’ll leave it to you to decide whether the joke is good or bad.
What is the point of living? If we are all going to die anyway, if nothing will remain of whatever we achieve in this life, why should we bother trying to achieve anything in the first place? Can we be mortal and still live a meaningful life? Questions such as these have been asked for a long time, but nobody has found a conclusive answer yet. The connection between death and meaning, however, has taken centre stage in the philosophical and literary work of some of the world's greatest writers: Fyodor Dostoyevsky, Leo Tolstoy, Soren Kierkegaard, Arthur Schopenhauer, Herman Melville,…
I am an honorary senior fellow at Keele University and have written books on philosophy, art history, and archaeology. In philosophy one of my main interests is the comparative analysis of a wide range of philosophical approaches to the question of the meaning of life.
My final choice is slightly different from the others on my list, in that it is not an anthology or an exposition of different viewpoints.
It is a short book (just 60 pages) that simply argues that there is no meaning of life but that that does not matter in the least.
In this respect, the book is a good antidote to Schopenhauer’s view – discussed or excerpted in all of the above – that there is no meaning of life and that that matters a great deal.
Whether you agree with Tartaglia and Llanera or not, you are likely to find their views a useful foil against which to formulate your own.
This book offers a philosophical defence of nihilism. The authors argue that the concept of nihilism has been employed pejoratively by almost all philosophers and religious leaders to indicate a widespread cultural crisis of truth, meaning, or morals. Many religious believers think atheism leads to moral chaos (because it leads to nihilism), and atheists typically insist that we can make life meaningful through our own actions (thereby avoiding nihilism). In this way, both sides conflate the cosmic sense of meaning at stake with a social sense of meaning. This book charts a third course between extremist and alarmist views of…
Having grown up under a repressive dictatorship in Iran, I always wondered about how humans could come together to bring about change. Years of living in different countries have only prolonged that quest. I had identified as a socialist since my teen years in the 2000s (when this political identity wasn’t so popular) and have continuously studied the history of the Left and the pathways it offers to make a better world. I don’t believe in exhaustive favorite lists, so these are just five books that, I think, will help us better appreciate this long history of a quest for progress.
If we want to change the world, we have to first understand what life is all about. It might be silly to think you can get an answer to such a fundamental question by reading a short book. But Marxist philosopher Terry Eagleton doesn’t disappoint, and his pristine prose lets you both understand life and maybe even come to appreciate it more.
I personally feel a bit more hopeful about life anytime I pick up a book by Eagleton, and what topic better than this?
'Philosophers have an infuriating habit of analysing questions rather than answering them', writes Terry Eagleton, who, in these pages, asks the most important question any of us ever ask, and attempts to answer it.
So what is the meaning of life? In this witty, spirited, and stimulating inquiry, Eagleton shows how centuries of thinkers - from Shakespeare and Schopenhauer to Marx, Sartre and Beckett - have tackled the question. Refusing to settle for the bland and boring, Eagleton reveals with a mixture of humour and intellectual rigour how the question has become particularly problematic in modern times. Instead of addressing…
I don’t especially like Nietzsche, and rarely agree with him. As a professor of philosophy, I find that he is less original than is popularly assumed and less clear than he should be—not out of some mysterious profundity—so much as a recalcitrance or maybe inability to make plain what he thinks. Even so, I find it quite impossible to break away from Nietzsche. For my part, and I suspect for many readers who came upon him during their formative years, Nietzsche’s thought is so close to me that I’m always wrestling with it. Maybe that’s not a ‘result of’ but a ‘condition for’ reading it?
Nietzsche studies are a cottage industry unto themselves. There are thousands of monographs, anthologies, and papers, which are conveniently searchable at the Weimarer Nietzsche-Bibliographie. My “five best books” are not necessarily the interpretations I personally consider by some measure the ‘best’, in the sense of being the most ‘correct’. They are instead the ones I find most helpful for a reader to interpret Nietzsche in a responsible, well-informed way for themselves.
R. J. Hollingdale is a great starting point for a novice. He was that rare combination of translator, biographer, and philosopher—and as such, his work is approachable for any intellectually curious reader. It was first published in 1965, at a time when one really did have to argue for Nietzsche’s place as a canonical philosopher rather than just a brilliant writer, bombastic iconoclast, or politically-dangerous driver of the pre-war German Zeitgeist. Even if somewhat dated, his book…
This classic biography of Nietzsche, first published in the 1960s, was enthusiastically reviewed at the time. The biography is now reissued with its text updated in the light of recent research. Hollingdale's biography remains the single best account of the life and works for the student or non-specialist. The biography chronicles Nietzsche's intellectual evolution and discusses his friendship and breach with Wagner, his attitude towards Schopenhauer, and his indebtedness to Darwin and the Greeks. It follows the years of his maturity and his mental collapse in 1889. The final part of the book considers the development of the Nietzsche legend…
As a lifelong student with what I sometimes call “a multidisciplinary disorder,” I have been intrigued both about “the outer world,” or the “external environment of life on planet Earth, and “the mind that knows the world.” Hence, as a teenager in New York City, I read voraciously books in philosophy, history, and the social and natural sciences to learn what “great minds” have thought about “the world.” Much later, as an “academic” researcher and writer, I scoured the shelves of university libraries to examine what I considered the strengths and weaknesses of the academic disciplines that addressed our “knowledge of the world,” and their applications for “changing the world for the better.” My book The World as Idea is the first volume of a projected trilogy modestly entitled The Fate of This World and The Future of Humanity. I’m now working on the second volume, The Reality of This World.
Schopenhauer is one of the 19th century’s most important, and frequently overlooked, thinkers.
His multivolume work, translated as The World as Will and Representation, or The World as Will and Idea, has had the single greatest impact on my own thinking about “the world,” and as clearly written as a German philosopher can make it, this multi-volume, sometimes appearing as one-volume abridged edition, should be on every educated reader’s bucket list.
Arthur Schopenhauer's Die Welt als Wille und Vorstellung is one of the most important philosophical works of the nineteenth century, the basic statement of one important stream of post-Kantian thought. It is without question Schopenhauer's greatest work. Conceived and published before the philosopher was 30 and expanded 25 years later, it is the summation of a lifetime of thought. For 70 years, the only unabridged English translation of this work was the Haldane-Kemp collaboration. In 1958, a new translation by E. F. J. Payne appeared that decisively supplanted the older one. Payne's translation is superior because it corrects nearly 1,000…
Mike Thorn is the author of Shelter for theDamned, Darkest Hours, andPeel Back and See. His fiction has appeared in numerous magazines, anthologies, and podcasts, includingVastarien, Dark Moon Digest, and The NoSleep Podcast.His books have earned praise from Jamie Blanks (director of Urban Legend and Valentine), Jeffrey Reddick (creator of Final Destination), and Daniel Goldhaber (director of Cam). His essays and articles have been published in American Twilight: The Cinema of Tobe Hooper (University of Texas Press), The Film Stage, and elsewhere.
Thomas Ligotti is one of the few writers whose work genuinely, profoundly scares me. His vision is underscored by an all-too-convincing commitment to pessimistic philosophy (which is accessibly detailed in his 2010 book The Conspiracy Against the Human Race). Songs of a Dead Dreameris haunted by the philosophical outlooks of E. M. Cioran, Arthur Schopenhauer, H. P. Lovecraft, and Edgar Allan Poe, but Ligotti’s fixation on marionettes, dolls, and the illusory nature of human agency is singular and distinctive. This is a masterpiece of existentially disturbing dark literature.
Thomas Ligotti's debut collection, Songs of a Dead Dreamer, and his second, Grimscribe, permanently inscribed a new name in the pantheon of horror fiction. Influenced by the strange terrors of Lovecraft and Poe and by the brutal absurdity of Kafka, Ligotti crafted his own brand of existential horror, which shocks at the deepest levels. In decaying cities and lurid dreamscapes tormented by the lunatic pageantry of masks, puppets, and obscure ritual, Ligotti's works lay bare the sickening madness of the human condition.
From his dark imagination emerge stories like "The Frolic" and "The Last Feast of Harlequin," waking nightmares that…
I’m
a physicist who ended up doing their PhD in philosophy, because the “so
what” question for me always was more interesting to answer than
finding out
how the physical world is changing.
Working
as a climate scientist I see how climate change and extreme
weather devastate livelihoods on a daily basis. It makes me very aware I
know nothing, but also that the philosophical and humanist ideas we
build our societies upon are much more important
to solve the climate crisis than physics and technology. One of the
most important ones
is to reclaim freedom and actually allow people to live good lives.
Reading Straw Dogs made me not only appreciate my dog (& the cat) even more but realize a lot of the ideas of what I thought made me human are not that uniquely human.
I don’t think I agree with everything in the book, but exactly because of that it’s a great read and humbling in the face of how much we take freedom from the non-humans and other humans away.
A radical work of philosophy, which sets out to challenge our most cherished assumptions about what it means to be human. From Plato to Christianity, from the Enlightenment to Nietzsche and Marx, the Western tradition has been based on arrogant and erroneous beliefs about human beings and their place in the world. Philosophies such as liberalism and Marxism think of humankind as a species whose destiny is to transcend natural limits and conquer the Earth. Even in the present day, despite Darwin's discoveries, nearly all schools of thought take as their starting point the belief that humans are radically different…
I’ve been a columnist in a national magazine, book reviewer on a daily newspaper, journalist on a small rural paper, commercial blogger for hire, copy-editor, and critiquer, usually alongside more conventional roles in the not entirely thrilling world of corporate finance. In my fifties, I took a belated gap year courtesy of a good redundancy package and started writing full-time under a couple of different names, mainly EJ Lamprey but here as Clarissa. The gap year never really ended . . . At the heart of all my books is the exuberant celebration of finding in autumn the best season of our lives.
It’s a little book of quotes, the sort of book you could keep in the guest loo (if you don’t mind losing your guests for half an hour), but it is stuffed full of oomph and I’ve carted it with me through three migrations because it has been giving me quotes, when I needed something pithy and to the point, for thirty years. I really hope it is still in print because nobody’s getting their hands on my copy. Relevance to my theme? Picked at random – “the first forty years of life gives us the text, the next thirty years supply the commentary” (Arthur Schopenhauer). “If I had my life to live again, I’d make the same mistakes – only sooner”. (Tallulah Bankhead)
