Why am I passionate about this?
Tushar Choksi is a sincere seeker of the reality of human experience since his childhood days. Due to the undercurrent force of spirituality and the desire to be a good human, he practiced meditation and studied Vedantic scriptures for more than twenty-five years. During his life, he studied in-depth and participated in various activities based on the Vedantic tradition. One major activity he has been part of for most of his life is the activity of Swadhyay inspired by Pujya Padurang Shastri Athavale. He was also engrossed in the teachings of Ramkrishna and Vivekananda and the tradition of Arsha Vidya of Swami Dayananda Saraswati. Currently, Tushar conducts classes on Vedanta (non-duality), and continues his study of Vedanta.
Tushar's book list on well-being and self-knowledge
Why did Tushar love this book?
This book explores the healing capacity of the disciplines of Vedanta and Jungian Psyche for a human being. It describes how the emotional well-being and non-dual wholeness of a human being can be achieved. The author emphasizes when using Vedanta that the lack of differentiation of self from the mind and the world creates our suffering. Therefore, the solution to our problems lies in self-knowledge only. The degree of identification of self with the non-self is causing one to suffer to that degree. All human beings seek love. When we discover the Vedantic self as the source of love then the search for wholeness completes. When we know that the self of others is myself, then we reach the supreme level of intimacy and know others in truth.
1 author picked The Vedantic Self and the Jungian Psyche as one of their favorite books, and they share why you should read it.
Psychological theories are based on the experiences of the one constructing the theory. If the Vedantic Self becomes a differentiated component of one's experience, then it will naturally weave its way into one's psychological model of the mind.... New knowledge affects the old. Such has always been the case. As we go on learning and differentiating our experience, our theories change to accomodate our growth. In this case, if the existence of the Vedantic Self is differentiated from the psyche, then new knowledge is produced in that act of differentiation which then must be accounted for in the formulation of…
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