97 books like The Golden Ass

Thucydides, along with Herodotus a generation earlier, created history as we know it. Herodotus added to narrative the analysis of cause: ‘why’ as well as ‘what’. Thucydides added different levels of causation: the immediate reasons for the war and the long-term causes. He studied how the dynamics of fear and power drive states into warfare. He took the gods out of history (it is hard to remember how radical that was). He studied the corruption of moral language and behaviour under the pressure of conflict. In Pericles’ Funeral Speech he set out the theory of Athenian democracy (Pericles would have denied that our own society was democratic—a challenging thought). Thucydides’ eye is not exactly cold, but it is unblinking: no historian seems so free of illusion.

Brian Levack is the leading authority on the history of witch-hunts in Europe.

Anyone seeking to fully understand the events of 1692 in Salem, needs to begin with a study of the 250 years of witch-hunts in Europe that preceded the outbreak in New England, which came late in the game but followed what occurred in many ways what preceded it. 

Levack’s book, now in its fourth edition, is the best source on this subject.  It includes information on the Salem witch trials in context of what happened in Europe. 

In 1575, the Roman Inquisition came across some disturbing rumors of villagers who called themselves benandanti, meaning “good walkers.” These men and women of the agrarian district of the Friuli in northeastern Italy were thought to be special because, as the folk narrative goes, they were born with the amniotic membrane (or the “caul”) covering their heads. When the individuals reached adulthood, on certain Thursday nights of the year, an angel summoned them from sleep, and, travelling out of their bodies in the form of mice, cats, and other small animals, they flew into the clouds to fight malevolent witches (malandanti). The benandanti fought with bundles of fennel while the witches wielded sorghum stocks. If the “good walkers” were successful in defending the crops, it would be a good year; if the witches won, the harvest would be abysmal and the witchy “evil walkers” would destroy the wine,… show more.

The Volsung saga is a heroic Old Norse tale about the origins and decline of the royal clan of the Volsungs and the fantastic deeds of Sigurd the dragon-slayer. Snorri Sturluson, an Icelandic poet and historian, recorded the story around 1220, but the material dates to events that took place centuries before. The saga is full of beings and happenings that would have been considered demonic in Christianized Europe, such as giants, werewolves, sorcery, magic wolf skins, and the consumption of dragons' blood to learn the language of birds. However, within the mythic Norse world, these things were otherworldly and magical, but not necessarily malevolent. The saga was a source for J. R. R. Tolkien’s Lord of the Rings—right down to the dwarfs, a cursed magical ring, and a treasure-guarding dragon—and an inspiration for Richard Wagner's epic music drama, the Ring Cycle. Also, the story of the… show more.

Robert Moore’s history of the growth of institutional persecution in the tenth through thirteen centuries is a classic in medieval history. Moore demonstrates that the oppression of various “undesirables” in society, such as Jews, heretics, lepers, and homosexuals, fits into a pattern of state-building. Particular groups were not targeted for harassment, expropriation, segregation, expulsion, and mass execution because they caused a real threat. On the contrary, they were defenseless, and by playing on common people’s ignorance and stirring up fear, the centralized powers of state and church were able to scapegoat those groups as polluted, deviant, and dangerous.

Having established the powerless as the “other,” the ruling elite were then able to bring them down and appear to be the saviors of the Christian social order. This book does not focus on witches per se, but it explains how in the central Middle Ages governing mechanisms and bureaucratic procedures created… show more.

No city of the Roman world survives more fully than Pompeii in southern Italy. Baths, bars, houses, and temples have been recovered, along with pots and pans, foodstuffs, medical instruments, and skeletons with evidence of an appallingly high rate of disease. For a knowledgeable and witty guide to the city you can’t beat Mary Beard, who helps us see it was not all marble columns and pretty paintings. I especially love her description of the House of the Tragic Poet, in which Edward Bulwer-Lytton set an early scene of his novel The Last Days of Pompeii, a dinner party hosted by the character Glaucus. Beard reveals that just behind this house was a cloth-processing workshop in which the main agent used would have been human urine. “In the background to Glaucus’ elegant dinner party,” writes Beard, “there must have been a distinctly nasty odor.”        

Mystery writer Steven Saylor’s recreations of late Republican Rome are the best out there. The Venus Throw finds Saylor’s detective, Gordianus the Finder, investigating the death of an Egyptian ambassador visiting the city. Through Gordianus’ search we meet a range of Romans known from historical sources including a noble woman, a love poet, and a eunuch priest of the eastern goddess Cybele. Saylor captures the variety of the city’s inhabitants and its places. You step into elegant houses, a dive bar with sour wine, and public baths where the floor is “heated to just the right temperature by the hot-water pipes underneath.” The Venus Throw is not the first entry in the Gordianus series but you can start with it, as I did, and then read all the others. One of these books’ many strengths is attention to the lives of slaves.

Like many others, I have long been fascinated by the story of Spartacus and his fight for freedom (a story that has resonated with many activists and advocates around the world).

Strauss has a wonderful prose style that balances scholarly rigor with clarity for a popular audience. I still picture Kirk Douglas in my mind when I think about Spartacus, but reading this book also gave me a much fuller understanding of the sociopolitical context of this slave revolt.

This biography of the second century CE celebrity doctor Galen is one of the most surprising and revealing books I’ve ever read about Rome. A native of Asia Minor who got his start treating gladiators, Galen came to Rome and vied for prominence with the city’s intellectuals. By his own account, he wowed Romans with his skill in diagnosis and public vivisections of animals as gruesome as anything you’d see in the arena. Something like one-eighth of all surviving classical Greek literature is made up of Galen’s writings. Susan Mattern excavates this vast body of material to recover Galen’s own astonishing career, his interactions with his patients (including the emperor Marcus Aurelius), and his observations of terrible scenes of Roman life such as a dangerous copper mine, famine in the countryside, and a major fire in 192 that burned down much of the imperial capital.

The participants at a drinking party disclose their ideas about love: a doctor is a bit pompous, Aristophanes tells a wacky pseudo-myth, Socrates unveils ‘the truth about love,’ which has supposedly been revealed to him by a priestess. "Plato was mad," an eminent scholar told me once. "But he was a genius." "Maybe, but a mad genius." Well, the Platonic theory of love does seem miles from our own experience, but there are extraordinary insights along the way—into the creative impulse, sexuality, and human psychology. It may have influenced Freud. It is also a literary treat, with details that you would expect more in a novel than a work of philosophy. And after Socrates seems to have wrapped things up, Alcibiades crashes in tipsy …