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A native of Massachusetts and married to a descendent of two of the accused, the Salem witch trials have long fascinated me. Armed with a Ph.D. in American studies from New York University – focused on American history, literature, and religion – a significant portion of my academic career has been devoted to research, publications, classes, and public lectures on the Salem witch trials, reflected in the third edition of my book, The Story of the Salem Witch Trials. The book is only one of several books and many articles I have published on various aspects of American cultural history, many of which relate in some way to what happened in Salem in 1692.
Brian Levack is the leading authority on the history of witch-hunts in Europe.
Anyone seeking to fully understand the events of 1692 in Salem, needs to begin with a study of the 250 years of witch-hunts in Europe that preceded the outbreak in New England, which came late in the game but followed what occurred in many ways what preceded it.
Levack’s book, now in its fourth edition, is the best source on this subject. It includes information on the Salem witch trials in context of what happened in Europe.
The Witch-Hunt in Early Modern Europe, now in its fourth edition, is the perfect resource for both students and scholars of the witch-hunts written by one of the leading names in the field. For those starting out in their studies of witch-beliefs and witchcraft trials, Brian Levack provides a concise survey of this complex and fascinating topic, while for more seasoned scholars the scholarship is brought right up to date. This new edition includes the most recent research on children, gender, male witches and demonic possession as well as broadening the exploration of the geographical distribution of witch prosecutions to…
I spent my career teaching Classics, mostly at Oxford University, where I was a fellow of Lady Margaret Hall and Professor of the Classical Tradition. I have worked on the influence of the ancient world on British literature and culture, especially in the Victorian age, and when being a conventional classicist have written mostly about Latin literature and Roman culture. I have also written short books on Jane Austen and Westminster Abbey.
The narrator is turned into a donkey and undergoes various tribulations before recovering his human form. The only Latin novel to survive complete, it is a unique curiosity shop of diverse treasures: fantastical, comic, bawdy, beautiful, violent, and finally—biggest surprise of all—devoutly religious. "It smells of incense and urine," Flaubert said. Much of the work consists of tales related by the characters whom the donkey comes across, of which the longest is Cupid and Psyche, a fabulously rococo display of exquisite and enchanted storytelling. The virtuoso beauty of the description of Cupid’s wings is unbeatable. "Reader, listen up: you’ll love it," says the narrator at the start. You will. Again, go for Ruden’s translation.
Acclaimed poet and translator Sarah Ruden brilliantly brings Apuleius's comic tale to life
"A rollicking ride well worth the fare, . . . marvelously, sidesplittingly ridiculous. . . . It's a story, not a homily, and Sarah Ruden has re-bestowed it with artful aplomb."-Tracy Lee Simmons, National Review
"A cause for celebration. . . . We owe Sarah Ruden a great debt of thanks for [this] English translation that is no less inventive, varied, and surprising than the original."-G. W. Bowersock, New York Review of Books
With accuracy, wit, and intelligence, this remarkable new translation of The Golden Ass breathes…
Have you ever done something on a whim and fallen in love with it? That was how I found Old Norse literature. I was taught the Norse language by reading the prose and poetry of medieval Iceland. In reading their literature, I discovered a rich, vibrant society filled with complex, passionate people. Here were doomed romantics, poets, and philosophers–along with chieftains and priests facing complex political and religious change. I undertook a PhD to study their literary craft. I hope, if nothing else, that my novel might encourage readers to go off and read the sagas themselves. And, if I am really lucky, they may just enjoy my stories too.
Where did J.R.R. Tolkien get his ideas? This book will provide some insight.
I fell in love with the Lord of the Rings when I was 12 when the first Peter Jackson film came out in 2001. It put me on the path to learning more about his works and his inspiration. Elves, dragons, and magical rings? Tolkien got much of it from Old Norse literature, and the Saga of the Volsungs has it all. Based on Viking Age poems, it is filled with myth, legend, and human drama and follows the story of Sigurd, the dragon slayer who is fundamentally changed after a meeting with one of Odin’s Valkyries.
For all of its myth-making, I love this book because of its very human elements: princely jealousy, unrequited love, and how greed corrupts.
The epic Viking Age stories that inspired J. R. R. Tolkien and Wagner's Ring cycle
Written in thirteenth-century Iceland but based on ancient Norse poetry cycles, The Saga of the Volsungs combines mythology, legend and sheer human drama. It tells of the cursed treasure of the Rhine, a sword reforged and a magic ring of power, and at its heart are the heroic deeds of Sigurd the dragon slayer, who acquires magical knowledge from one of Odin's Valkyries. One of the great books of world literature, the saga is an unforgettable tale of princely jealousy, unrequited love, greed, vengeance and…
I grew up thinking that being adopted didn’t matter. I was wrong. This book is my journey uncovering the significance and true history of adoption practices in America. Now, in the wake of the U.S. Supreme Court’s overturning of Roe v. Wade, the renewed debate over women’s reproductive rights places…
I’m a scholar, a teacher, and an activist for gender equity. I earned my Ph.D. in medieval history at the University of Virginia. Since then, I've taught at small liberal arts colleges where I’ve had the flexibility to diversify the courses I teach. Among those courses are ancient, medieval, and Islamic history, the History of Magic and Witchcraft, Latin, and Gender and Sexuality Studies. My current gig is at Pacific University Oregon where I established a Gender and Sexuality Studies minor, founded the Center for Gender Equity, and developed an exchange program with Lady Doak college in India for exploring issues regarding gender. I've recently published two books on the intersection of magic, gender, and ritual.
Robert Moore’s history of the growth of institutional persecution in the tenth through thirteen centuries is a classic in medieval history. Moore demonstrates that the oppression of various “undesirables” in society, such as Jews, heretics, lepers, and homosexuals, fits into a pattern of state-building. Particular groups were not targeted for harassment, expropriation, segregation, expulsion, and mass execution because they caused a real threat. On the contrary, they were defenseless, and by playing on common people’s ignorance and stirring up fear, the centralized powers of state and church were able to scapegoat those groups as polluted, deviant, and dangerous.
Having established the powerless as the “other,” the ruling elite were then able to bring them down and appear to be the saviors of the Christian social order. This book does not focus on witches per se, but it explains how in the central Middle Ages governing mechanisms and bureaucratic procedures created…
The tenth to the thirteenth centuries in Europe saw the appearance of popular heresy and the establishment of the Inquisition, the expropriation and mass murder of Jews, and the propagation of elaborate measures to segregate lepers from the healthy and curtail their civil rights. These were traditionally seen as distinct and separate developments, and explained in terms of the problems which their victims presented to medieval society. In this stimulating book, first published in 1987 and now widely regarded as a a classic in medieval history, R. I. Moore argues that the coincidences in the treatment of these and other…
I teach the histories of early modern Europe and European worlds at Macquarie University in Sydney, Australia. I developed a fascination for the period and, especially, for the Italian Renaissance as an undergraduate before going on to complete a PhD at Northwestern University in the United States. I love the contradictions and tensions of the period: a society and culture in transition from what we call medieval understandings and worldviews to what we see as more modern ones. These are some of the books that helped to fuel my passion for Renaissance Italian history and to answer some of my questions about what life was really like in Renaissance Italy.
This was another book that really inspired my choice of profession. Located in the northeast corner of the Italian peninsula, Friuli emerges as something like the wild west of Renaissance Italy in this engrossing study.
Far removed from the urbane cities and courts and the worlds of art and literature commonly associated with the Renaissance, Edward Muir reveals the continuing binds of feudal obligation, family, vengeance, and honor, and the violence they provoked in the early sixteenth century. Incidentally, the history he tells also encounters the real-life origins of the story that would become Romeo and Juliet.
Like Trexler, Muir explores the power of ritual in Renaissance Italian life, but rather than rituals of community and government, he focuses in this book on the rituals of aversion and violence.
Nobles were slaughtered and their castles looted or destroyed, bodies were dismembered and corpses fed to animals-the Udine carnival massacre of 1511 was the most extensive and damaging popular revolt in Renaissance Italy (and the basis for the story of Romeo and Juliet). Mad Blood Stirring is a gripping account and analysis of this event, as well as the social structures and historical conflicts preceding it and the subtle shifts in the mentality of revenge it introduced. This new reader's edition offers students and general readers an abridged version of this classic work which shifts the focus from specialized scholarly…
It’s not an exaggeration to say that finding a path toward a spiritual belief that accepted me for who I am was a lifelong pursuit for me. As someone who felt pushed out by the Catholic Church for my transness, I wanted to find something that kept some of those traditions but built on them in a way that made sense to me and included me. Italian-American folk magic had room for people like me in a way that organized religion never did. The magical memoirs of contemporary writers inspired me to synthesize what I’d learned into my own grimoire/memoir.
People throw around the phrase “this book changed my life” far too easily, in my opinion, so when I say it about this book, please know that I mean it with all my being. I found this book while I was in a mental health crisis, and it helped link me to my ancestors, the good life they would wish for me, and forgiveness through intricately detailed rituals and folk traditions.
A must-read if you’re Italian-American–or even if you’re not–this book helped me structure my life in a way that felt true to who I am.
In this fascinating journey through the magical, folkloric, and healing traditions of Italy the reader learns uniquely Italian methods of magical protection and divination and spells for love, sex, control, and revenge.
"Mary-Grace Fahrun's Italian Folk Magic is an intimate journey into the heart of Italian folk magical practices as they are lived every day. Having grown up in an extended Italian family in North America and Italy, the author presents us with the stories, characters, saints, charms, and prayers that form the core of folk religion, setting them in context in an authentic, down-to-earth, and humorous voice. A delight…
Marriage and Fatherhood in the Nazi SS
By
Amy Carney,
When I was writing this book, several of my friends jokingly called it the Nazi baby book, with one insisting it would make a great title. Nazi Babies – admittedly, that is a catchy title, but that’s not exactly what my book is about. SS babies would be slightly more…
I grew up in suburbia—or urban sprawl—with fairytales and children’s nonfiction series like Lands and Peoples. My passion for reading (and history and art museums) nurtured my sense of wonder and awe at the richness of the world. I was inspired to write nonfiction about heroic people by my own children, whose social studies education lacked dazzle and examples of heroism. I had already been creating educational materials for schools, but I wanted to inspire their wonder about and appreciation of the world. My kids are grown, but I’m still writing for young readers. An avid world traveler and historian, I've always aspired to bring other people, places, cultures, and times to life.
With simple, colorful illustrations and a humorous plot featuring Grandmother Witch’s magical pasta pot that requires more than the right words to control it, this book delights me still.
The story seems to be about learning to listen properly. It’s also about eavesdropping, bragging, and above all, the consequences of failing to follow directions. But its charm to me is its sympathy for naughty Big Anthony, who is, after all, just like everyone’s inner child.
When Strega Nona leaves him alone with her magic pasta pot, Big Anthony is determined to show the townspeople how it works in this classic Caldecott Honor book from Tomie dePaola.
Strega Nona-"Grandma Witch"-is the source for potions, cures, magic, and comfort in her Calabrian town. Her magical everfull pasta pot is especially intriguing to hungry Big Anthony. He is supposed to look after her house and tend her garden but one day, when she goes over the mountain to visit Strega Amelia, Big Anthony recites the magic verse over the pasta pot, with disastrous results.
I spent a decade researching my own dramatic family story in Southern Italy – a story of murder and passion – so I took a deep dive to learn about a hidden culture my relatives left behind when they came here to America in steerage. As a fellow at the New York Public Library, I literally read hundreds of books, articles, and papers over those ten years to try and educate myself about the world I was entering for my own search. These are the books that touched me the most deeply – and continue to – not just with their own intense research but with their emotion and gorgeous prose.
This anthropological study of Basilicata explained the superstitions that my family carried over with them to New Jersey at the turn of the century. It helped me understand where many of their “backward” ideas came from.
Delving into the folklore, home cures, witchcraft, and rituals of the South, De Martino respects the culture and places it in the context of the harsh, feudal society many of our ancestors escaped. It’s been an academic classic in Italy since the 1950s but was only translated into English for the first time in 2015 by American anthropologist Dorothy Zinn.
Though his work was little known outside Italian intellectual circles for most of the twentieth century, anthropologist and historian of religions Ernesto de Martino is now recognized as one of the most original thinkers in the field. This book is a testament to de Martino's innovation and engagement with Hegelian historicism and phenomenology - a work of ethnographic theory way ahead of its time. This new translation of his 1959 study of ceremonial magic and witchcraft in southern Italy shows how de Martino is not interested in the question of whether magic is rational or irrational but rather in why…
I write for middle grade readers because they still dwell in a place of possibility. They know flashy magic doesn’t exist but they’ll still check the back of a wardrobe to see if it leads to Narnia. Middle grade is a period where readers explore their identity, trying to figure out who they are as well as who they’ll become. In these witchy books, the protagonists are exploring their identities, trying to reconcile expectations and the broadening world around them with who they truly are. The resulting books are adventures both external and internal and the start of exciting journeys.
While staying with her aunt in Italy, Lilla comes across a book that reveals she’s a witch. But the Stregamama, an ancient witch, wants to use Lilla for her own means. Meanwhile, Lilla’s crushing on her aunt’s assistant and trying to avoid the local boy her family is trying to set her up with. As a bookish introvert who wanted space to read, draw, and grow on my own terms, I couldn’t help but see myself in Lilla. Slightly artwork brings movement to the story while the palette adds spots of spookiness. A cute, queer graphic novel of realizing and voicing one’s identities, this book charms.
Thirteen-year-old Lilla feels she is a bit different. She's quiet and shy and sometimes feels uncomfortable in the company of boys. She'd much rather spend time by herself drawing and daydreaming. This summer, while staying with her aunt in rural Italy, Lilla discovers a book of magic which reveals that she is a witch with special powers, the magic of 'Strega'.
But unbeknownst to her, an ancient witch, Stregamama, threatens to ruin more than just her summer. Lilla is soon faced with a choice that could change her life forever.
An Italian Feast celebrates the cuisines of the Italian provinces from Como to Palermo. A culinary guide and book of ready reference meant to be the most comprehensive book on Italian cuisine, and it includes over 800 recipes from the 109 provinces of Italy's 20 regions.
I’ve been a fan of horror since I got sucked into Scooby-Doo as a three-year-old. When I started my academic career, I kind of kept that passion tucked inside as something to be embarrassed about – after all, I wanted to do serious work, and horror movies aren’t serious, right? Graduate school made me rethink that assumption, and pushed me towards seriously considering the engagement of horror and religion. I wrote my dissertation on a chapter of the Book of Numbers as a slasher narrative, and I haven’t looked back since.
Wiggins looks at how the Bible as a physical, tangible book plays an important role in horror movies – it doesn’t even need to be read to have power and be a crucial part of the plot. The book takes a deep dive into what the Bible means as a cultural symbol, even beyond our relationship to the words contained in its pages.
What makes you afraid? It may be more than what you think. Horror films have been exploiting our fears almost from the moment movies were invented. Lurking unseen in the corner of horror, however, is something unexpected: the Bible. Sit back while the curtain parts and watch as the Good Book appears in both supporting and starring roles in the most unlikely of cinema genres. Starting with Psycho and running up through the 2010s, horror films, monster movies and thrillers will flash across the screen with Scripture plainly in view. Holy Writ is not always what it seems. The Bible…
