100 books like The Colonizer's Model of the World

Having long wondered about how our world has been shaped by such commodities as tea, coffee, and sugar, I was fascinated by this carefully researched study of how cotton has shaped our world since the first cotton clothing 5,000 years ago in (what is now called) Pakistan.

The great thing about this book is its global reach, following cotton around the world as folks learned how to use it. While this is serious academic research, the author’s ability to relate local lives and key individuals to the broader forces shaping the globalizing cotton market keeps the story humming along.

I learned how British military power was key to Britain’s ability to relocate the global heart of cotton textile production from India to Manchester, boosting European wealth by deindustrializing India—a reminder that who wins and loses crucially depends on political power, not just market forces.

I found this to be such a fun read, trying to solve a geographical mystery. I knew that China was a seafaring country before Europe, but this transformed my understanding.

Drawing on his experience as a sailor, Menzies reinterprets Chinese naval documents to narrate how its "treasure ships"—much bigger than Columbus’ boats—visited Asia, Africa, Australia, and possibly North America long before 1492. Before Europeans became colonizers, the Chinese Emperor decided to stop such explorations. Before 1492, China was more prosperous and sophisticated than Europe, but the Chinese emperor’s decision left the global playing field open for Europe to exploit.

Amitav Ghosh is my favorite novelist; drawing on rich historical knowledge, he draws you into the lives of South Asians and how these are shaped by global events.

This novel, the second in a trilogy, is highly relevant for this list. Set in the late 1800s, he reconstructs the interconnected lives of Indian merchant entrepreneurs shipping opium from Afghanistan to China for the British and the European merchants in Canton (Guangzhou) using this to access the Chinese economy, also narrating how Hong Kong was transformed into a European-occupied free enterprise island.

It set me thinking about the lives of all those drawn into Britain’s successful attempt to undermine Chinese prosperity by creating extensive opium dependence in China (like US dependence on fentanyl). Known as the ‘Opium Wars,’ this drug dependence undermined China’s economy and autonomy, gave Britain access to China’s valuable tea, and set the table for Europe to advance… show more.

I found this book so interesting because it documents how European prosperity was also shaped by deep historical ties with Asia. Digging through a huge trove of historical archives, the authors document how Genghis Khan and the Mongol Empire brought capitalist practices to Europe in the 13th century.

It’s not an easy read, but I found that careful study pays off because it offers such an original perspective on Europe’s success. I liked how their evidence buttresses Blaut’s more speculative critique of Eurocentrism, also extending it by showing that Asian initiative shaped European success—it was not just colonialism and slavery.

Chakrabarty’s monograph is a classic work of postcolonial theory.

Basically, it shows that despite their pretensions to universality, a lot of the humanities and social sciences have been founded on unexamined Eurocentric perspectives on world history. While modernity is often held up as a universal standard, Chakrabarty unmasks the widely held assumptions about “sovereignty,” “disenchanted space,” and “secular time,” as European constructs.

Famously, he also shows how the transition to capitalism was an act of translation that changed the way people saw the world and their relationship to each other. This book can be hard going, but it is very much crucial reading as it really undercuts some of the most widely held myths of modernity. 

So, what, exactly is this ‘world’ or ‘global history’? Authors slap the two words on their books, universities offer new courses in it, and government officials across the planet now speak of ‘global this’ and ‘global that’. One could be forgiven for throwing up one’s hands in exasperation for failing to understand what exactly these two words mean. That is until Sebastian Conrad published this gem of a book aptly entitled: What is Global History? Yes, it’s a bit academic, but it’s also clearly written, logically organized, and succeeds brilliantly in explaining what global history is and is not without losing the reader in theoretical jargon. If you want to try something beyond the ‘nation’ and ‘empire’, Conrad’s global history is a great place to start.

A thousand years ago, a traveller to Baghdad, Constantinople, or China would find vast and flourishing cities of broad streets, spacious gardens, and sophisticated urban amenities; meanwhile, Paris, Rome, and London were cramped and unhygienic collections of villages. Europe was then a backwater. How, then, did it rise to world pre-eminence over the next several centuries? Having experienced China and its epic growth since being in Student in Shanghai in the early 1980s and then later as a banker, it seems there could be something to learn from history. Daly avoids the twin dangers of Eurocentrism and anti-Westernism, strongly emphasizing the contributions of other cultures of the world, as well as the vibrant and internal competition among cities and nations of Europe.

Dr. Doherty, a Professor in the Department of Family Social Science and Director of the Citizen Professional Center at the University of Minnesota has long been a voice for questioning the manner in which the psychotherapy field avoids the moral/ethical issues presented by our clients. 

Some of these ethical issues are presented directly by clients; others maybe be unacknowledged by them, such as the moral issues around whether to engage in a secret affair or to withhold important information from partners, friends, or business associates in order to attain personal gain. 

From Freud onward, psychotherapists have been trained to adopt a stance of ethical neutrality, with an emphasis on maximizing the client’s individual happiness, even if this means pursuing goals that may negatively affect the lives of those with whom they have important relationships. 

This emphasis on personal happiness above all else draws upon the larger Western Eurocentric emphasis on… show more.

I love these photos! Afros: A Celebration of Natural Hair perfectly captures the power, strength, and diversity of the afro. July has done a phenomenal job using his camera to showcase the absolute beauty of natural hair. While photography in its beginnings was often used as an instrument of anti-Blackness, with scientists and others using pictures to “prove” that Black people were somehow less than human, July has done a phenomenal job upending this by using his camera to create an affirmation by and for Black folks, reminding us to let go of Eurocentric beauty standards and embrace our crowns.

This book, published in 2010, focuses on a much-neglected dimension of Marx’s work—his writings in defense of anti-colonial movements in Ireland, India, China, and elsewhere as well as his support for anti-racist movements in the U.S.

In contrast to claims that Marx was a class reductionist whose body of thought was incapable of accounting for issues of race and ethnicity, this work shows how he overcome many of the Eurocentric biases found in his earliest writings as he engaged in a systematic study of the non-Western world in the last decades of his life.

This a book that will change your view of what Marx was about from top to bottom.