Here are 100 books that Marx at the Margins fans have personally recommended if you like
Marx at the Margins.
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Since before I was a teenager, I have been painfully aware of two things: the society I am living in is an extremely racist one, and capitalism fosters egotism, greed, selfishness, and a degradation of what is best in life. Ever since then I have been pursuing the goal of envisioning, and in some way advancing, an alternative to both (which in my view are related). I have suggested these five books because they have given me much inspiration for pursuing this goal, difficult as it surely is. I hope they will prove to be for you as well.
This wide-ranging work, first published in 1981, has three outstanding features:
It consists of one of the most sensitive explorations of Rosa Luxemburg, showing that her work as a fervent advocate of socialism and democracy had a feminist dimension.
It connects Marx’s critique of alienation and dehumanized social relations to the perspectives and demands of modern feminism.
It also contained the first detailed discussion in English of Marx’s last decade (1872-83), when he turned to a study of Indigenous peoples in the Americas as well as communal formations in Russia, Asia, and Africa in searching for pathways to socialism that could by-pass the horrors of capitalist industrialization.
It argues that Marx’s critique of capital went further than economics in being part and parcel of the development of a philosophy of revolution.
In this important and wide-ranging critique of Rosa Luxemburg (1871-1919) Raya Dunayevskaya examines the life, political thought, and action of one of the most critical revolutionary figures of our time. Dunayevskaya sheds new light on the questions of socialist democracy after the revolution, disclosing both the unprobed feminist dimension of Rosa Luxemburg and the previously unrecognized new moments in Marx's last decade concerning the role of women and the peasantry. As the founder of Marxist-Humanism in the United States, Dunayevskaya (1910-87) was an internationally respected writer, philosopher, and revolutionary. This new and expanded edition includes two previously unpublished articles by…
I am a scholar of global politics, and I am drawn to psychoanalysis because it studies the unseen in politics, or rather, those things that are often in plain sight but remain unacknowledged. For example, why is it that, especially in this information economy, we are well aware of the inequality and environmental destruction that our current capitalist system is based on, but we still continue to invest in it (through shopping, taking out loans, using credit cards, etc.)? Psychoanalysis says that it's because we are unconsciously seduced by capitalism—we love shopping despite knowing about the socioeconomic and environmental dangers of doing it. I’m fascinated by that process of disavowal.
This is one of the first books that “blew my mind” when I was a young university student: it remains the one I constantly return to because it seeks to understand the psychoanalytic foundations of racism under French colonialism.
Fanon was only 27 when his book was first published in 1952, but his reflections provide a stunningly passionate and layered view on how anti-Black racism (de)forms the subjectivity of both white and Black people, locking them into constructions of whiteness/blackness that require constant questioning.
His arguments on the psychoanalytic and political underpinnings of racism remain as relevant today as they were in his time.
Few modern voices have had as profound an impact on the black identity and critical race theory as Frantz Fanon, and Black Skin, White Masks represents some of his most important work. Fanon’s masterwork is now available in a new translation that updates its language for a new generation of readers. A major influence on civil rights, anti-colonial, and black consciousness movements around the world, Black Skin, White Masks is the unsurpassed study of the black psyche in a white world. Hailed for its scientific analysis and poetic grace when it was first published in 1952, the book remains a…
27 years of teaching social and cultural theory to undergraduate and graduate students at the University of British Columbia have shaped the way I think about challenging works like Marx’s Capital. I’ve come to approach the classics of sociology not just as systematic scientific treatises, but also as literary works with a beginning, middle, and end, and as political projects designed to seize upon the power of words for practical purposes.
This book rocked my theory-world when I finally settled down to read it, long after it was first published and everybody was talking about it. Besides developing Marx’s idea of the ‘metabolic rift’ in the social-natural metabolism, brought on by the industrial revolution, it also traces Marx’s inspiration in the soil sciences of his day, ancient materialist philosophies of nature, and the disregard or distortion of Marx’s ecology during the Soviet era and in the West.
Progress requires the conquest of nature. Or does it? This new account overturns conventional interpretations of Marx and in the process outlines a more rational approach to the current environmental crisis. Marx, it is often assumed, cared only about industrial growth and the development of economic forces. John Bellamy Foster examines Marx's neglected writings on capitalist agriculture and soil ecology, philosophical naturalism, and evolutionary theory. He shows that Marx, known as a powerful critic of capitalist society, was also deeply concerned with the changing human relationship to nature. Marx's Ecology covers many other thinkers, including Epicurus, Charles Darwin, Thomas Malthus,…
27 years of teaching social and cultural theory to undergraduate and graduate students at the University of British Columbia have shaped the way I think about challenging works like Marx’s Capital. I’ve come to approach the classics of sociology not just as systematic scientific treatises, but also as literary works with a beginning, middle, and end, and as political projects designed to seize upon the power of words for practical purposes.
This really engaging book shows how Capital, Volume 1is implicitly modelled on Dante’s Inferno, from the way Marx stages the descent (katabasis) into the hell of the 19th-century factory to the division of the French and English translations into 33 chapters, mirroring the 33 cantos of Dante’s famous poem. Roberts almost makes you forget you’re reading political theory, an effect Marx was aiming for in trying to reach his socialist and working-class audiences.
Marx's Inferno reconstructs the major arguments of Karl Marx's Capital and inaugurates a completely new reading of a seminal classic. Rather than simply a critique of classical political economy, William Roberts argues that Capital was primarily a careful engagement with the motives and aims of the workers' movement. Understood in this light, Capital emerges as a profound work of political theory. Placing Marx against the background of nineteenth-century socialism, Roberts shows how Capital was ingeniously modeled on Dante's Inferno, and how Marx, playing the role of Virgil for the proletariat, introduced partisans of workers' emancipation to the secret depths of…
27 years of teaching social and cultural theory to undergraduate and graduate students at the University of British Columbia have shaped the way I think about challenging works like Marx’s Capital. I’ve come to approach the classics of sociology not just as systematic scientific treatises, but also as literary works with a beginning, middle, and end, and as political projects designed to seize upon the power of words for practical purposes.
As an academic, I was at first skeptical about reading a comic version of Marx’s masterpiece, but Smith and Evans brilliantly manage to be both entertaining and enlightening, hilariously funny as well as dead serious. Even if you’re not familiar with any of the key concepts, you’ll get a lot out of the way they combine simple descriptions with the illustrations, and the updated edition really resonates with the financial crises we’ve experienced in the last couple of decades.
Karl Marx did not write Das Kapital for the bookshelves of economists and philosophers. It is economics for working people, from their viewpoint and history. It is the classic masterpiece of revolutionary working-class politics. Here, David Smith and Phil Evans explode the myth of difficulty haunting Marx's Kapital.
27 years of teaching social and cultural theory to undergraduate and graduate students at the University of British Columbia have shaped the way I think about challenging works like Marx’s Capital. I’ve come to approach the classics of sociology not just as systematic scientific treatises, but also as literary works with a beginning, middle, and end, and as political projects designed to seize upon the power of words for practical purposes.
Even though this book only comes out in 2023, and the high price tag means that most of us will only be able to access it from libraries, this monumental collection will be the landmark study of the global reception and translation of Marx’s great book. The parts I’ve seen or heard about are riveting, since they make us think about what it means to read and how reading can change minds as well as worlds.
Marx's Capital has been the focus of widespread interest in the wake of the international financial crisis that erupted in 2008, as hundreds of leading daily and weekly papers throughout the world discussed the contemporary relevance of its pages. Many are again looking to an author who in the past was often wrongly associated with the Soviet Union, and who was too hastily dismissed after 1989. New or republished editions of Marx's work have become available almost everywhere. The literature dealing with Marx, which all but dried up twenty-five years ago, is showing signs of revival in many countries, and…
Since before I was a teenager, I have been painfully aware of two things: the society I am living in is an extremely racist one, and capitalism fosters egotism, greed, selfishness, and a degradation of what is best in life. Ever since then I have been pursuing the goal of envisioning, and in some way advancing, an alternative to both (which in my view are related). I have suggested these five books because they have given me much inspiration for pursuing this goal, difficult as it surely is. I hope they will prove to be for you as well.
This new book (published in 2022) is one of the most important contributions to the ever-growing body of literature on the ecological crisis that has appeared to date.
It argues that the destruction of the natural environment is inseparable from the growth dynamic that defines capitalism’s hunger to increase economic value, money, and profit as end in itself. Breaking totally new ground, it argues that Marx’s writings on how capitalism degrades the metabolic interaction between labor and the environment illuminates the exact process we are living through today.
As against the standard narrative that Marx viewed the development of the productive forces as providing the material basis for freedom, it shows that Marx came to embrace the need to de-grow the economy in order to ensure social progress.
Facing global climate crisis, Karl Marx's ecological critique of capitalism more clearly demonstrates its importance than ever. This book explains why Marx's ecology had to be marginalized and even suppressed by Marxists after his death throughout the twentieth century. Marx's ecological critique of capitalism, however, revives in the Anthropocene against dominant productivism and monism. Investigating new materials published in the complete works of Marx and Engels (Marx-Engels-Gesamtausgabe), Saito offers a wholly novel idea of Marx's alternative to capitalism that should be adequately characterized as degrowth communism. This provocative interpretation of the late Marx sheds new lights on the recent debates…
Since before I was a teenager, I have been painfully aware of two things: the society I am living in is an extremely racist one, and capitalism fosters egotism, greed, selfishness, and a degradation of what is best in life. Ever since then I have been pursuing the goal of envisioning, and in some way advancing, an alternative to both (which in my view are related). I have suggested these five books because they have given me much inspiration for pursuing this goal, difficult as it surely is. I hope they will prove to be for you as well.
This remarkable study, first published in Czechoslovakia in 1964 and translated into English in the 1970s, is one of the most profound studies of the Hegelian and Phenomenological dimensions of Marx’s work ever written.
It argues that daily life in capitalist modernity takes the alienated form of a “world of the pseudo-concrete,” in which possibilities for self-development and purposeful creation that is integral to humanity become radically suppressed. If you want to understand why the world is not as you wish it to be, read this book.
Kosik writes that the history of a text is in a certain sense the history of its interpretations. In the fifteen years that have passed since the first (Czech) edition of his Dialectics of the Concrete, this book has been widely read and interpreted throughout Europe, in diverse centers of scholarship as well as in private studies. A faithful English language edition is long overdue. This publication of KosIk's work will surely provoke a range of new interpretations. For its theme is the characterization of science and of rationality in the context of the social roots of science and the…
I am a historian of international conflict who focuses on understanding the enemy. For most of my career, I have studied why we so often misread others, and how those misperceptions lead to war. The current crisis in Ukraine is just one more example of how the parties involved misunderstood each other. I believe that if we could improve this one ability, we would substantially lessen the likelihood, frequency, and severity of war.
Myers, a professor and North Korea watcher, draws on a careful reading of the “Hermit Kingdom’s” cultural products (its political speeches, novels, pamphlets, and more) to tease out a worldview that is too often opaque to outsiders. While escapee literature focuses on how average Koreans suffer under that brutal regime, this book affords us insight into how the regime sees itself – in ways that will surprise you.
Understanding North Korea through its propagandaA newly revised and updated edition that includes a consideration of Kim Jung Il's successor, Kim Jong-On What do the North Koreans really believe? How do they see themselves and the world around them? Here B.R. Myers, a North Korea analyst and a contributing editor of The Atlantic, presents the first full-length study of the North Korean worldview. Drawing on extensive research into the regime’s domestic propaganda, including films, romance novels and other artifacts of the personality cult, Myers analyzes each of the country’s official myths in turnfrom the notion of Koreans’ unique moral purity,…
Since I read George Kennan’s award-winning memoirs when I was still in high school, I have been fascinated by world history in general and specifically by the Soviet Union (Russia) and Central/Eastern Europe. I have a PhD in Russian studies and my 40+ year career has included academia, government, non-profit organizations, and the foundation sector. My professional experience has reinforced my belief that to understand today’s world and to formulate effective national security strategy one must study the roots of political, economic, or social events.
In Civil War by Other Means, Jeremi Suri begins with the January 6, 2021 insurrection and shows how the roots of that riot go back to Confederate resistance to a more equal America that began immediately after the cessation of active hostilities.
In a sense, for many Southerners the Civil War never ended. Some left the US for Mexico, along with their slaves. Others maintained apartheid policies through control of the ballot box. Suri weaves a compelling story, based on a thorough examination of archives, that every American should know.
The Civil War may have ended on the battlefield, but the fight for equality never did
In 1865, the Confederacy was comprehensively defeated, its economy shattered, its leaders in exile or in jail. Yet in the years that followed, Lincoln’s vision of a genuinely united country never took root. Apart from a few brief months, when the presence of the Union army in the South proved liberating for newly freed Black Americans, the military victory was squandered. Old white supremacist efforts returned, more ferocious than before.
In Civil War by Other Means, Jeremi Suri shows how resistance to a more…
