Here are 100 books that Dialectics of the Concrete fans have personally recommended if you like
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Since before I was a teenager, I have been painfully aware of two things: the society I am living in is an extremely racist one, and capitalism fosters egotism, greed, selfishness, and a degradation of what is best in life. Ever since then I have been pursuing the goal of envisioning, and in some way advancing, an alternative to both (which in my view are related). I have suggested these five books because they have given me much inspiration for pursuing this goal, difficult as it surely is. I hope they will prove to be for you as well.
This wide-ranging work, first published in 1981, has three outstanding features:
It consists of one of the most sensitive explorations of Rosa Luxemburg, showing that her work as a fervent advocate of socialism and democracy had a feminist dimension.
It connects Marx’s critique of alienation and dehumanized social relations to the perspectives and demands of modern feminism.
It also contained the first detailed discussion in English of Marx’s last decade (1872-83), when he turned to a study of Indigenous peoples in the Americas as well as communal formations in Russia, Asia, and Africa in searching for pathways to socialism that could by-pass the horrors of capitalist industrialization.
It argues that Marx’s critique of capital went further than economics in being part and parcel of the development of a philosophy of revolution.
In this important and wide-ranging critique of Rosa Luxemburg (1871-1919) Raya Dunayevskaya examines the life, political thought, and action of one of the most critical revolutionary figures of our time. Dunayevskaya sheds new light on the questions of socialist democracy after the revolution, disclosing both the unprobed feminist dimension of Rosa Luxemburg and the previously unrecognized new moments in Marx's last decade concerning the role of women and the peasantry. As the founder of Marxist-Humanism in the United States, Dunayevskaya (1910-87) was an internationally respected writer, philosopher, and revolutionary. This new and expanded edition includes two previously unpublished articles by…
I am a scholar of global politics, and I am drawn to psychoanalysis because it studies the unseen in politics, or rather, those things that are often in plain sight but remain unacknowledged. For example, why is it that, especially in this information economy, we are well aware of the inequality and environmental destruction that our current capitalist system is based on, but we still continue to invest in it (through shopping, taking out loans, using credit cards, etc.)? Psychoanalysis says that it's because we are unconsciously seduced by capitalism—we love shopping despite knowing about the socioeconomic and environmental dangers of doing it. I’m fascinated by that process of disavowal.
This is one of the first books that “blew my mind” when I was a young university student: it remains the one I constantly return to because it seeks to understand the psychoanalytic foundations of racism under French colonialism.
Fanon was only 27 when his book was first published in 1952, but his reflections provide a stunningly passionate and layered view on how anti-Black racism (de)forms the subjectivity of both white and Black people, locking them into constructions of whiteness/blackness that require constant questioning.
His arguments on the psychoanalytic and political underpinnings of racism remain as relevant today as they were in his time.
Few modern voices have had as profound an impact on the black identity and critical race theory as Frantz Fanon, and Black Skin, White Masks represents some of his most important work. Fanon’s masterwork is now available in a new translation that updates its language for a new generation of readers. A major influence on civil rights, anti-colonial, and black consciousness movements around the world, Black Skin, White Masks is the unsurpassed study of the black psyche in a white world. Hailed for its scientific analysis and poetic grace when it was first published in 1952, the book remains a…
Since before I was a teenager, I have been painfully aware of two things: the society I am living in is an extremely racist one, and capitalism fosters egotism, greed, selfishness, and a degradation of what is best in life. Ever since then I have been pursuing the goal of envisioning, and in some way advancing, an alternative to both (which in my view are related). I have suggested these five books because they have given me much inspiration for pursuing this goal, difficult as it surely is. I hope they will prove to be for you as well.
This book, published in 2010, focuses on a much-neglected dimension of Marx’s work—his writings in defense of anti-colonial movements in Ireland, India, China, and elsewhere as well as his support for anti-racist movements in the U.S.
In contrast to claims that Marx was a class reductionist whose body of thought was incapable of accounting for issues of race and ethnicity, this work shows how he overcome many of the Eurocentric biases found in his earliest writings as he engaged in a systematic study of the non-Western world in the last decades of his life.
This a book that will change your view of what Marx was about from top to bottom.
In Marx at the Margins, Kevin Anderson uncovers a variety of extensive but neglected texts by Marx that cast what we thought we knew about his work in a startlingly different light. Analyzing a variety of Marx's writings, including journalistic work written for the New York Tribune, Anderson presents us with a Marx quite at odds with conventional interpretations. Rather than providing us with an account of Marx as an exclusively class-based thinker, Anderson here offers a portrait of Marx for the twenty-first century: a global theorist whose social critique was sensitive to the varieties of human social and historical…
Tap Dancing on Everest, part coming-of-age memoir, part true-survival adventure story, is about a young medical student, the daughter of a Holocaust survivor raised in N.Y.C., who battles self-doubt to serve as the doctor—and only woman—on a remote Everest climb in Tibet.
Since before I was a teenager, I have been painfully aware of two things: the society I am living in is an extremely racist one, and capitalism fosters egotism, greed, selfishness, and a degradation of what is best in life. Ever since then I have been pursuing the goal of envisioning, and in some way advancing, an alternative to both (which in my view are related). I have suggested these five books because they have given me much inspiration for pursuing this goal, difficult as it surely is. I hope they will prove to be for you as well.
This new book (published in 2022) is one of the most important contributions to the ever-growing body of literature on the ecological crisis that has appeared to date.
It argues that the destruction of the natural environment is inseparable from the growth dynamic that defines capitalism’s hunger to increase economic value, money, and profit as end in itself. Breaking totally new ground, it argues that Marx’s writings on how capitalism degrades the metabolic interaction between labor and the environment illuminates the exact process we are living through today.
As against the standard narrative that Marx viewed the development of the productive forces as providing the material basis for freedom, it shows that Marx came to embrace the need to de-grow the economy in order to ensure social progress.
Facing global climate crisis, Karl Marx's ecological critique of capitalism more clearly demonstrates its importance than ever. This book explains why Marx's ecology had to be marginalized and even suppressed by Marxists after his death throughout the twentieth century. Marx's ecological critique of capitalism, however, revives in the Anthropocene against dominant productivism and monism. Investigating new materials published in the complete works of Marx and Engels (Marx-Engels-Gesamtausgabe), Saito offers a wholly novel idea of Marx's alternative to capitalism that should be adequately characterized as degrowth communism. This provocative interpretation of the late Marx sheds new lights on the recent debates…
F. Scott Fitzgerald claimed, “there are no second acts in American lives.” But I am on my third. I started out in the theatre, then became a lawyer, and then a political philosopher. What drove each move is that I was always outraged by injustice and wanted to find a better way to fight against it. For me, reading, writing, and teaching political philosophy turned out to be that way. The books on this list provide important lessons on how certain economic policies can cause injustice while others can cure it. Each has been around for a long time, but they are as relevant today as when they were first written.
How can a society as rich as ours leave so many people behind?
Published in 1958, this book opened my eyes to the importance of economic justice—I first read it in the late 1970s when I was nineteen.
But it is still mind-blowing today, for neither the wrongheadedness of prevailing economic policy nor the solutions that are available for us to do better have changed.
John Kenneth Galbraith's international bestseller The Affluent Society is a witty, graceful and devastating attack on some of our most cherished economic myths.
As relevant today as when it was first published over forty years ago, this newly updated edition of Galbraith's classic text on the 'economics of abundance', lays bare the hazards of individual and social complacency about economic inequality.
Why worship work and productivity if many of the goods we produce are superfluous - artificial 'needs' created by high-pressure advertising? Why begrudge expenditure on vital public works while ignoring waste and extravagance in the private sector of the…
Paul de Mann once wrote that any book with a cover page was always, in part, autobiographical. The same could also be said of this book list. It captures the way my work sits between China Studies, social theory, culture, and area studies. The two China area studies texts (Schoenhals and Wakeman) reflect my interest in Chinese policing, the texts by Pashukanis and Foucault represent something of a personal transition from Marxism to postmodern concerns, while the Schmitt book signals my ongoing focus and fascination with the concept of the political.
It might seem hard to believe, but scholars of contemporary Chinese studies know quite a bit about Chinese history and Confucian thought but little of the history and thought of Marxism-Leninism. I begin my research from a very different perspective.
I had always thought, perversely as it turned out, that anyone working on a subject related to Chinese communism and its policing methods needed a solid grounding not just in Chinese history and thought but also in Marxism-Leninism. Admittedly, much of the post-Stalin discussion of Marxist law has been stolid, uninteresting, and repetitive, but Pashukanis breaks that mold.
His ideas on the withering away of law as capitalism is eviscerated during socialism breathes new life into Marxist debates about the transition stage, thereby offering new insights into the mass line of Mao.
This is a classic Marxist study first published in 1924 - one of the principal Soviet contributions to jurisprudence theory. It is an authoritative non-revisionist text offering both a commentary and a critique of prevailing Marxist and non-Marxist legal theory. Pashukanis states that juridical and state forms are linked to a specific type of class society - capitalist society. However, law comes not from the rule of the capitalist class but from the relations of production that created that class. Rights and laws are exchanged like commodities.
The author applies Marx's writings on contract and property law, giving sensitive attention…
I've been fascinated by city life since I studied Geography at high school. After twenty five years of teaching and researching urban geography, I am Professor of Urban Futures at a UK university. I now have a better sense of the challenges we face and what we can do about them. I spend my time supporting activists, campaigners, students, policymakers, and politicians about the urgency for change and what kind of ideas and examples they can use to tackle what I call the triple emergencies of climate breakdown, social inequality, and nature loss.
I read this book after I spent a year living and volunteering with the Zapatista revolutionary movement in Chiapas Mexico.
John based a lot of the ideas in this book on the Zapatistas mainly because they help us rethink what the revolution means – as an open, joyful, and everyday process. What I learned from this book is that If we really want to change society, or indeed crack capitalism, we have to build examples in the here and now that show a different world is possible.
It is a reminder that the state cannot and will not use on its own so we have to build self-managing autonomous structures in our communities that can create hope, dignity, resilience, and joy.
How can we rebel against the capitalist system? John Holloway argues that by creating, cracks, fractures and fissures that forge spaces of rebellion and disrupt the current economic order.
John Holloway, author of the groundbreaking Change the World Without Taking Power, sparked a world-wide debate among activists and scholars about the most effective methods of fighting capitalism from within. From campaigns against water privatisation, to simply not going to work and reading a book instead, Holloway demands we must resist the logic of capitalism in our everyday lives. Drawing on Marx's idea of 'abstract labour', Holloway develops 33 theses that…
I’m a climate scientist at Harvard and an environmental activist. In my day job, I use satellite, aircraft, and surface observations of the environment to correct supercomputer models of the atmosphere. What I’ve learned has made me feel that I can’t just stay in the lab—I need to get out in the world and fight for a future that’s just and ecologically stable for everyone. My writing and activism imagines how humanity can democratically govern itself in an age of environmental crisis.
This is the book I wish I could have given my younger self when I first noticed that the ecological world around me was deteriorating. Species were going extinct as the world heated up. In my education as a scientist, I learned that the physical causes of the environmental crisis are simple (burning fossil fuels, converting land to pasture, and so on), but no one seemed to have the power to do anything to fix it.
In this book, Mau brilliantly shows why we feel so unable to change the world. Everyone, including CEOs, are constrained by capitalism. People might personally care about the environment, but if the money doesn’t work out, they are forced to act otherwise. This isn’t an exclusively environmental book, but it offers a powerful perspective on the forces behind the crisis.
Despite insoluble contradictions, intense volatility and fierce resistance, the crisis-ridden capitalism of the 21st century lingers on. To understand capital's paradoxical expansion and entrenchment amidst crisis and unrest, Mute Compulsionoffers a novel theory of the historically unique forms of abstract and impersonal power set in motion by the subjection of social life to the profit imperative. Building on a critical reconstruction of Karl Marx's unfinished critique of political economy and a wide range of contemporary Marxist theory, philosopher Soren Mau sets out to explain how the logic of capital tightens its stranglehold on the life of society by constantly remoulding…
Everyone uses technology, but few stop to think about where these technologies come from and what this trajectory means to humanity. During my professional career, I have dedicated myself to public service focused on security and defense as a U.S. Army officer, senior government civilian, and in think tanks, industry, and academia. My journey has taken me to over 60 countries where I have witnessed humankind's best and worst. The difference is often in how our technologies are used—to build cities, feed populations, and develop life-saving vaccines or to oppress peoples or as tools of war.
I had never thought much about what technology was and where it came from before reading this book. This book opened my eyes and made me understand the history of humanity and the history of technology are one and the same.
The book vividly describes the theory of technology’s origin and evolution. In doing so, the author reminds us that technology creates our world, which in turn creates our wealth, our economy, and our way of being.
“More than anything else technology creates our world. It creates our wealth, our economy, our very way of being,” says W. Brian Arthur. Yet despite technology’s irrefutable importance in our daily lives, until now its major questions have gone unanswered. Where do new technologies come from? What constitutes innovation, and how is it achieved? Does technology, like biological life, evolve? In this groundbreaking work, pioneering technology thinker and economist W. Brian Arthur answers these questions and more, setting forth a boldly original way of thinking about technology.
The Nature of Technology is an elegant and powerful theory of technology’s origins…
In this thoroughly researched and exquisitely crafted treatise, Jim Brown synthesizes the newest understandings in neuroscience, developmental psychology, and dynamical systems theory for educators and others committed to nurturing human development.
He explains complex concepts in down-to-earth terms, suggesting how these understandings can transform education to engender optimal learning and…
I became interested in East Asia through studying Kung Fu when I was in high school. Through this I began reading translation of Chinese and Japanese philosophical texts. I initially majored in philosophy but eventually also became interested in situating ideas in broader historical contexts. For this reason, I shifted to intellectual history. However, my passion for philosophy and arguments for the validity of ideas remains. For this reason, my work combines both intellectual history and the history of philosophy.
I am greatly impressed by the breadth and ambition of this book. It covers China, Japan, and India and is consequently truly transnational in scope. The book also attempts to relate intellectual history or the history of philosophy to problems that we face today, such as how we can transform our practices to that we can avoid environmental disasters. Duara argues that Asian traditions, given their stress on the interdependence between human beings and nature, might be able to help in this path. Duara’s book poses an important question, namely how to connect Asian intellectual history to concrete problems related to global capitalism.
In this major new study, Prasenjit Duara expands his influential theoretical framework to present circulatory, transnational histories as an alternative to nationalist history. Duara argues that the present day is defined by the intersection of three global changes: the rise of non-western powers, the crisis of environmental sustainability and the loss of authoritative sources of what he terms transcendence - the ideals, principles and ethics once found in religions or political ideologies. The physical salvation of the world is becoming - and must become - the transcendent goal of our times, but this goal must transcend national sovereignty if it…
