Here are 100 books that The Crisis of Global Modernity fans have personally recommended if you like
The Crisis of Global Modernity.
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I became interested in East Asia through studying Kung Fu when I was in high school. Through this I began reading translation of Chinese and Japanese philosophical texts. I initially majored in philosophy but eventually also became interested in situating ideas in broader historical contexts. For this reason, I shifted to intellectual history. However, my passion for philosophy and arguments for the validity of ideas remains. For this reason, my work combines both intellectual history and the history of philosophy.
JaHyun Kim Haboush passed away in 2011 and was a leading historian of Korea. Her book, The Great East Asian War was published posthumously with the help of her husband, William Haboush’s editing. Although I do not work on Korea, I found this book extremely helpful in understanding the premodern roots of Korean nationalism. Haboush argues that Koreans began to get a sense of national identity when Toyotomi Hideyoshi invaded Korea in 1592-1598. She carefully shows how this sense of nation emerged by focusing on language and other symbolism. I teach this book in my East Asian History class and students find it both informative and enlightening. In some ways, it supplements Wang Hui’s discussion of early modernity in China.
The Imjin War (1592-1598) was a grueling conflict that wreaked havoc on the towns and villages of the Korean Peninsula. The involvement of Chinese, Japanese, and Korean forces, not to mention the regional scope of the war, was the largest the world had seen, and the memory dominated East Asian memory until World War II. Despite massive regional realignments, Korea's Choson Dynasty endured, but within its polity a new, national discourse began to emerge. Meant to inspire civilians to rise up against the Japanese army, this potent rhetoric conjured a unified Korea and intensified after the Manchu invasions of 1627…
I became interested in East Asia through studying Kung Fu when I was in high school. Through this I began reading translation of Chinese and Japanese philosophical texts. I initially majored in philosophy but eventually also became interested in situating ideas in broader historical contexts. For this reason, I shifted to intellectual history. However, my passion for philosophy and arguments for the validity of ideas remains. For this reason, my work combines both intellectual history and the history of philosophy.
This book has helped me think through the relationship between capitalism, modernity, and romantic anti-capitalist movements both in East Asia and beyond. The book deals with intellectual currents in interwar Japan, (the 1920s to 1945) and shows how conservative philosophers developed a theory to “overcome modernity.” These authors, many from the so-called Kyoto School, targeted the rampant consumer culture, the overturning of ethical relations, and other structural changes. However, Harootunian contends that such critiques did not grasp the fundamental dynamic of capitalism and its relation to such cultural shifts and consequently, such philosophers were “overcome by modernity.” This means that such critics of modernity were incorporated into the Japanese fascist military complex, which itself claimed to confront capitalist modernity. At a time, when we see right-wing attempts to confront modernity around the world (Trump, Le Pen, Modi) this book remains extremely relevant.
In the decades between the two World Wars, Japan made a dramatic entry into the modern age, expanding its capital industries and urbanizing so quickly as to rival many long-standing Western industrial societies. How the Japanese made sense of the sudden transformation and the subsequent rise of mass culture is the focus of Harry Harootunian's fascinating inquiry into the problems of modernity. Here he examines the work of a generation of Japanese intellectuals who, like their European counterparts, saw modernity as a spectacle of ceaseless change that uprooted the dominant historical culture from its fixed values and substituted a culture…
I became interested in East Asia through studying Kung Fu when I was in high school. Through this I began reading translation of Chinese and Japanese philosophical texts. I initially majored in philosophy but eventually also became interested in situating ideas in broader historical contexts. For this reason, I shifted to intellectual history. However, my passion for philosophy and arguments for the validity of ideas remains. For this reason, my work combines both intellectual history and the history of philosophy.
Wang Hui changed the way I look at Chinese intellectual history and the above book is a translation of the introduction to his magnum opus,The Rise of Modern Chinese Thought. The book argues for an indigenous proto or early modernity emerging during the Song Dynasty or the tenth century in China. He shows how Chinese thinkers expressed ideas of equality and had fairly sophisticated bureaucracies by the tenth century. Moreover, through his analysis, he challenges the distinction between the nation-state and empire. Normally, we think of modernity as connected to premodernity and the nation connected to the modern. However, looking at the Chinese context, Wang shows that although the Song had certain characteristics of a nation-state, the Yuan was an empire, followed by the Ming, which again resembled a nation, but this was followed by the Qing, which was another multi-ethnic empire. Moreover, each of these dynasties continued…
This translation of the introduction to Wang Hui's Rise of Modern Chinese Thought (2004) makes part of his four-volume masterwork available to English readers for the first time. A leading public intellectual in China, Wang charts the historical currents that have shaped Chinese modernity from the Song Dynasty to the present day, and along the way challenges the West to rethink some of its most basic assumptions about what it means to be modern.
China from Empire to Nation-State exposes oversimplifications and distortions implicit in Western critiques of Chinese history, which long held that China was culturally resistant to modernization,…
Tap Dancing on Everest, part coming-of-age memoir, part true-survival adventure story, is about a young medical student, the daughter of a Holocaust survivor raised in N.Y.C., who battles self-doubt to serve as the doctor—and only woman—on a remote Everest climb in Tibet.
I became interested in East Asia through studying Kung Fu when I was in high school. Through this I began reading translation of Chinese and Japanese philosophical texts. I initially majored in philosophy but eventually also became interested in situating ideas in broader historical contexts. For this reason, I shifted to intellectual history. However, my passion for philosophy and arguments for the validity of ideas remains. For this reason, my work combines both intellectual history and the history of philosophy.
I found this book a creative addition to the books that attempt to find the origins of modernity in East Asia before contact with the West. Rather than looking at nationalism, Ikegami examines the individualism embedded in the ethics of the samurai. She then shows how starting with Toyotomi Hideyoshi’s ban on swords in the late sixteenth century and the eventual consolidation of the Tokugawa Shogunate in 1603, such individualism had to be curbed or transformed. From this perspective, early modernity in Japan was associated with the emergence of a centralized state that ruled out certain forms of spontaneous aggression, what Weber called the monopoly of violence.
Modern Japan offers us a view of a highly developed society with its own internal logic. Eiko Ikegami makes this logic accessible to us through a sweeping investigation into the roots of Japanese organizational structures. She accomplishes this by focusing on the diverse roles that the samurai have played in Japanese history. From their rise in ancient Japan, through their dominance as warrior lords in the medieval period, and their subsequent transformation to quasi-bureaucrats at the beginning of the Tokugawa era, the samurai held center stage in Japan until their abolishment after the opening up of Japan in the mid-nineteenth…
The world around us is an amazing and beautiful place and for me science adds another layer of appreciation. I am a Professor of Earth System Science at University College London - which means I am lucky enough to research climate change in the past, the present, and the future. I study everything from early human evolution in Africa to the future impacts of anthropogenic climate change. I have published over 190 papers in top science journals. I have written 10 books, over 100 popular articles and I regularly appear on radio and television. My blogs on the 'Conversation' have been read over 5.5 million times and you might want to check them out!
Let us be realistic, we all know that our economic system is broken. We cannot go on making stuff and throwing it away on a finite planet.
There are now 8 billion people on Earth all wanting to have a good life. So what is the alternative to economic growth? Well, Tim wonderfully shows us how the economy of tomorrow could protect employment, facilitate social investment, reduce inequality, and deliver both ecological and financial stability.
When this book was first published it was seen as a radical and dangerous text. Now with the rise of environmental and ecological economics it is the fundamental book that kicked off the revolution in the way we see the future.
Is more economic growth the solution? Will it deliver prosperity and well-being for a global population projected to reach nine billion? In this explosive book, Tim Jackson - a top sustainability adviser to the UK government - makes a compelling case against continued economic growth in developed nations.
No one denies that development is essential for poorer nations. But in the advanced economies there is mounting evidence that ever-increasing consumption adds little to human happiness and may even impede it. More urgently, it is now clear that the ecosystems that sustain our economies are collapsing under the impacts of rising…
I have worked all my adult life trying to understand the implications of the insight that the economy depends on the environment for all its materials, energy, and assimilation of all its wastes. What began as academic curiosity developed into concern about the urgency of a transition to a post-growth economy, especially in rich countries. Justice requires that those most responsible for ecological overshoot reduce their demands on nature furthest and fastest so that those least responsible but suffering the worst consequences can also flourish. I hope you find the books I have chosen will help you take informed action to bring about the transition to a post-growth society.
I loved this book because it helped me expand and deepen my understanding of why and how we should transition to an economy not dependent on economic growth. Tim Jackson is a profound thinker, talented writer, and compassionate human being.
Reading his book led to a friendship and collaboration that I value enormously, and which resulted in our path-breaking work on the transition of rich countries to post-growth. I hope this book will open your eyes as much as it did mine.
What can prosperity possibly mean in a world of environmental and social limits?
The publication of Prosperity without Growth was a landmark in the sustainability debate. Tim Jackson's piercing challenge to conventional economics openly questioned the most highly prized goal of politicians and economists alike: the continued pursuit of exponential economic growth. Its findings provoked controversy, inspired debate and led to a new wave of research building on its arguments and conclusions.
This substantially revised and re-written edition updates those arguments and considerably expands upon them. Jackson demonstrates that building a 'post-growth' economy is a precise, definable and meaningful task.…
I have been interested in the environment my entire life. I studied international environmental politics in college at the University of Michigan and in graduate school at MIT. I research and taught international environmental politics at the University of Massachusetts for 33 years. I have published extensively on global environmental governance, focusing on the role played by science, international organizations, transnational actors, and governments. I have consulted for the United Nations, and the governments of the USA, France, and Portugal.
Newell’s Globalization and the Environment provides a thorough overview of the international political economy forces which shape global environmental governance.
He applies a critical gaze to the roles of capitalism, trade, finance, and multinational corporations, along with a focus on the power exercised by the private sector which makes effective global environmental governance difficult.
Globalization and the Environment critically explores the actors, politics and processes that govern the relationship between globalization and the environment. Taking key aspects of globalisation in turn - trade, production and finance - the book highlights the relations of power at work that determine whether globalization is managed in a sustainable way and on whose behalf. Each chapter looks in turn at the political ecology of these central pillars of the global economy, reviewing evidence of its impact on diverse ecologies and societies, its governance - the political structures, institutions and policy making processes in place to manage this relationship…
I have always been concerned about the happiness and well-being of other people, whether they are friends or strangers, rich or poor, young or old. To me, they are all members of one human family. I became engaged in community actions at an early age, and in addition to my work as a teacher, teacher trainer, and international educational consultant, I have been involved in many efforts to reconcile conflicts, ensure justice, and foster collaboration. My interest in civil rights, as well as my concern for the environment, led me to dedicate much of my time to developing global education and education for sustainable development.
I recommend this book because it effectively shows how ethics are a part of everyday life and must be an integral aspect of education for sustainable development.
I especially like the book's structure, with questions that can easily be identified with and examples that, while coming from Africa, are universal in their application.
This well-constructed, and highly original, sourcebook integrates educational materials for teaching environmental ethics with theoretical reflections. The book is set to contribute immensely to its aim of taking ethics out of philosophy departments and putting it into the streets, into villages, and on the Earth—to make ethics an everyday activity, not something left to experts and specialists. Context-based activities are presented in almost every chapter.
While it acknowledges foundational theories in environmental ethics, and the work that they continue to do, it wholeheartedly embraces a growing body of literature that emphasises contextual, process-oriented, and place-based approaches to ethical reflection, deliberation,…
In my career, I managed research into how the problems of modern industrial society are tackled in different countries. This reflected my own comparative instinct, which arose out of growing up bilingual and at home in two cultures. My journey into politics, sociology, and economics made me increasingly aware of the blindness of our social arrangements to the growing ecological crisis – and of how this blindness is perpetuated by the narrow silos of our political and academic systems. Our only hope now lies with thinkers who can escape those silos and integrate different perspectives into a holistic understanding. We don’t need more specialists, but generalists. Fewer economists, more moral philosophers.
An eminently readable account of the emergence (or re-discovery) of the concept that might just be the antidote to our growth addiction – sustainability. Grober is perhaps best described as belonging to the now neglected tradition of natural philosophy, which means his analysis often finds its starting point in nature but leads to critical insights into human society and institutions. His work ranges across an impressive and always fascinating historical, geographic, and philosophical span.
I translated this book from the original German because I thought its message was urgently needed (and Caroline Lucas, the UK’s only Green MP, agreed in her endorsement). If we are to avoid the catastrophe that our fixation on economic growth is leading us into, we will need a new lodestone. Sustainability may be our best option.
"A compelling analysis of the meaning of sustainability and development of the modern concept... Well researched and written... I recommend it to all environmentally-minded readers." - Paul Fitzpatrick, Green World
From diets to economic growth, everything these days has to be 'sustainable'. But the word's currency should not obscure its origins: sustainability is an age-old aspiration; a concept deeply rooted in human culture. Though in danger of abuse and overuse today, it can still be recovered from its present inflationary coinage.
In clear and thought-provoking terms, Ulrich Grober reassesses the concept of sustainability using a range of fascinating historical instances…
Contrary to popular belief, the Atrahasis Epic is not merely a flood myth. In some ways it can be called a creation myth. However, it does not concern itself with the creation of the universe or even of the earth. Rather, the created work in question is one of culture…
I have spent my professional life exploring the roles social institutions play in guiding interactions between humans and the natural environment in a variety of settings. Along the way, I pioneered research on what is now known as global environmental governance, devoting particular attention to issues relating to the atmosphere, the oceans, and the polar regions. Although I come from the world of scholarship, I have played an active role in promoting productive interactions between science and policy regarding matters relating to the Arctic and global environmental change.
In Western thinking based on the ideal of the rule of law, there is a distinct preference for regimes or governance systems that are articulated in legally binding instruments negotiated by states (e.g. treaties or conventions) and that emphasize the central role of rules in the form of mandatory requirements and prohibitions.
But the key to effective governance treated as a matter of social steering is to find ways to guide or channel the behavior of those states and nonstate actors whose actions are relevant to any given need for governance.
One alternative to rule-based governance is goal-based governance or, in other words, a strategy that emphasizes setting collective goals (e.g. keeping temperature increases at the Earth’s surface to less than 1.5° C) and then launching a vigorous and coordinated effort to meet these goals within a specified period of time.
Goal-based governance is familiar at the domestic level…
A detailed examination of the UN's Sustainable Development Goals and the shift in governance strategy they represent.
In September 2015, the United Nations General Assembly adopted the Sustainable Development Goals as part of the 2030 Agenda for Sustainable Development. The Sustainable Development Goals built on and broadened the earlier Millennium Development Goals, but they also signaled a larger shift in governance strategies. The seventeen goals add detailed content to the concept of sustainable development, identify specific targets for each goal, and help frame a broader, more coherent, and transformative 2030 agenda. The Sustainable Development Goals aim to build a universal,…
