Here are 100 books that The Great East Asian War and the Birth of the Korean Nation fans have personally recommended if you like
The Great East Asian War and the Birth of the Korean Nation.
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I am not the type of person who likes to say “you are wrong” in fact I am the type of person who likes to say “let us add this to the whole story”. When you picture Japan you do not picture: slavery, snake dancers, or even samurai removing their shoes outdoors in a gesture of politeness to a superior, you do not imagine Italian Jesuits, western traders, pirates, and Chinese samurai, but they are all a part of actual samurai life. It is my task to add those lost items to our understanding of Japan and the samurai, but of course, in addition to this, I have to correct the story of the ninja, simply because it is a false one. The shinobi as they should be known were disfigured in the 20th century and I want to reveal their true face.
This book is not a page-turner by any means, but what it does have is hidden information through imagination. It is an eyewitness account in Korean, translated into English concerning the 16th-century Japanese Invasion. It is a step-by-step recounting of how one administrator had to flee the Japanese army as they burned their way through his native lands. The hidden joy is knowing that the samurai army is on his heels and you can feel them in the shadow of the book all the way through. It was a joy to read because it allowed me to see how the Japanese behaved in real war if only from a distance and without the problems of an impassioned samurai pen behind the words.
I have been fascinated by this war since I first learned about it in graduate school. It inspired my dissertation, which focused on the Three Great Campaigns of the Wanli Emperor, which in turn resulted in my book, A Dragon’s Head & A Serpent’s Tail. That book has inspired two sequels of sorts thus far, with another one to come.
This is a lavishly illustrated popular account by a prolific author of books about the samurai. It is written from the Japanese perspective in a very accessible style. The author tends to be somewhat uncritical about Japanese accounts and the book is not nearly as academic as some others on this list, but he presents a clear narrative that is easy to follow and could serve as a useful introduction for readers before moving on to more academic studies.
By the end of the sixteenth century the Samurai, Japanese warrior-nobles, had taken total control of their domestic territory. Their unforgiving militarism needed a new foe to conquer: the target was China, the route to victory through Korea. But the Koreans were no pushover. It was a hard fought and, in the end, an unsuccessful campaign, the only time in their 1,500 year history that the Samurai had attacked another country. The Koreans drove them off. Retribution was inevitable. The Samurai returned in 1597 to wreak vengeance and terrible, wanton havoc on the Koreans in a war of unbelievable savagery.…
I have been fascinated by this war since I first learned about it in graduate school. It inspired my dissertation, which focused on the Three Great Campaigns of the Wanli Emperor, which in turn resulted in my book, A Dragon’s Head & A Serpent’s Tail. That book has inspired two sequels of sorts thus far, with another one to come.
This book is valuable because it combines the first-person perspective of Yu Songnyong’s account with deft historical analysis. Craig chooses a number of interesting subjects for his work, including a Japanese Buddhist monk who accompanied the armies, a Korean scholar who became a war refugee, a Chinese doctor-spy, a samurai warrior, and a Korean diplomat. He translates excerpts from their works and adds historical context. This gives readers the opportunity to see the varying views of the belligerents side by side and it also offers a broader perspective on the effects of the war on different levels of the populace.
The East Asian War of 1592 to 1598 was the only extended war before modern times to involve Japan, Korea, and China. It devastated huge swathes of Korea and led to large population movements across borders. This book draws on surviving letters and diaries to recount the personal experiences of five individuals from different backgrounds who lived through the war and experienced its devastating effects: a Chinese doctor who became a spy; a Japanese samurai on his first foreign expedition; a Korean gentleman turned refugee; a Korean scholar-diplomat; and a Japanese Buddhist monk involved in the atrocities of the invasion.…
I have been fascinated by this war since I first learned about it in graduate school. It inspired my dissertation, which focused on the Three Great Campaigns of the Wanli Emperor, which in turn resulted in my book, A Dragon’s Head & A Serpent’s Tail. That book has inspired two sequels of sorts thus far, with another one to come.
This is a valuable edited collection that brings together scholarship from experts in Korea, Japan, Europe, and the United States. The translation of works by East Asian scholars is particularly useful as these materials are largely inaccessible to Western readers. The book spans events from before the war to various memories of the war in the countries involved, touching on specialized topics including Hideyoshi’s planning process, guerrilla warfare in Korea, how the war figured in the grand strategy of the Ming dynasty, and how the war impacted subsequent cultural exchanges between the countries involved. However, note that this book assumes a basic level of knowledge about the war, so readers are advised to check out one or more of the books above first.
As East Asia regains its historical position as a world centre, information on the history of regional relations becomes ever more critical. Astonishingly, Northeast Asia enjoyed five centuries of international peace from 1400 to 1894, broken only by one major international war - the invasion of Korea in the 1590s by Japan's ruler Hideyoshi. This war involved Koreans, Japanese, Chinese, Southeast Asians, and Europeans; it saw the largest overseas landing in world history up to that time and devastated Korea. It also highlighted the nature of the strategic balance in the region, presenting China's Ming dynasty with a serious threat…
I became interested in East Asia through studying Kung Fu when I was in high school. Through this I began reading translation of Chinese and Japanese philosophical texts. I initially majored in philosophy but eventually also became interested in situating ideas in broader historical contexts. For this reason, I shifted to intellectual history. However, my passion for philosophy and arguments for the validity of ideas remains. For this reason, my work combines both intellectual history and the history of philosophy.
This book has helped me think through the relationship between capitalism, modernity, and romantic anti-capitalist movements both in East Asia and beyond. The book deals with intellectual currents in interwar Japan, (the 1920s to 1945) and shows how conservative philosophers developed a theory to “overcome modernity.” These authors, many from the so-called Kyoto School, targeted the rampant consumer culture, the overturning of ethical relations, and other structural changes. However, Harootunian contends that such critiques did not grasp the fundamental dynamic of capitalism and its relation to such cultural shifts and consequently, such philosophers were “overcome by modernity.” This means that such critics of modernity were incorporated into the Japanese fascist military complex, which itself claimed to confront capitalist modernity. At a time, when we see right-wing attempts to confront modernity around the world (Trump, Le Pen, Modi) this book remains extremely relevant.
In the decades between the two World Wars, Japan made a dramatic entry into the modern age, expanding its capital industries and urbanizing so quickly as to rival many long-standing Western industrial societies. How the Japanese made sense of the sudden transformation and the subsequent rise of mass culture is the focus of Harry Harootunian's fascinating inquiry into the problems of modernity. Here he examines the work of a generation of Japanese intellectuals who, like their European counterparts, saw modernity as a spectacle of ceaseless change that uprooted the dominant historical culture from its fixed values and substituted a culture…
I became interested in East Asia through studying Kung Fu when I was in high school. Through this I began reading translation of Chinese and Japanese philosophical texts. I initially majored in philosophy but eventually also became interested in situating ideas in broader historical contexts. For this reason, I shifted to intellectual history. However, my passion for philosophy and arguments for the validity of ideas remains. For this reason, my work combines both intellectual history and the history of philosophy.
Wang Hui changed the way I look at Chinese intellectual history and the above book is a translation of the introduction to his magnum opus,The Rise of Modern Chinese Thought. The book argues for an indigenous proto or early modernity emerging during the Song Dynasty or the tenth century in China. He shows how Chinese thinkers expressed ideas of equality and had fairly sophisticated bureaucracies by the tenth century. Moreover, through his analysis, he challenges the distinction between the nation-state and empire. Normally, we think of modernity as connected to premodernity and the nation connected to the modern. However, looking at the Chinese context, Wang shows that although the Song had certain characteristics of a nation-state, the Yuan was an empire, followed by the Ming, which again resembled a nation, but this was followed by the Qing, which was another multi-ethnic empire. Moreover, each of these dynasties continued…
This translation of the introduction to Wang Hui's Rise of Modern Chinese Thought (2004) makes part of his four-volume masterwork available to English readers for the first time. A leading public intellectual in China, Wang charts the historical currents that have shaped Chinese modernity from the Song Dynasty to the present day, and along the way challenges the West to rethink some of its most basic assumptions about what it means to be modern.
China from Empire to Nation-State exposes oversimplifications and distortions implicit in Western critiques of Chinese history, which long held that China was culturally resistant to modernization,…
I became interested in East Asia through studying Kung Fu when I was in high school. Through this I began reading translation of Chinese and Japanese philosophical texts. I initially majored in philosophy but eventually also became interested in situating ideas in broader historical contexts. For this reason, I shifted to intellectual history. However, my passion for philosophy and arguments for the validity of ideas remains. For this reason, my work combines both intellectual history and the history of philosophy.
I am greatly impressed by the breadth and ambition of this book. It covers China, Japan, and India and is consequently truly transnational in scope. The book also attempts to relate intellectual history or the history of philosophy to problems that we face today, such as how we can transform our practices to that we can avoid environmental disasters. Duara argues that Asian traditions, given their stress on the interdependence between human beings and nature, might be able to help in this path. Duara’s book poses an important question, namely how to connect Asian intellectual history to concrete problems related to global capitalism.
In this major new study, Prasenjit Duara expands his influential theoretical framework to present circulatory, transnational histories as an alternative to nationalist history. Duara argues that the present day is defined by the intersection of three global changes: the rise of non-western powers, the crisis of environmental sustainability and the loss of authoritative sources of what he terms transcendence - the ideals, principles and ethics once found in religions or political ideologies. The physical salvation of the world is becoming - and must become - the transcendent goal of our times, but this goal must transcend national sovereignty if it…
I became interested in East Asia through studying Kung Fu when I was in high school. Through this I began reading translation of Chinese and Japanese philosophical texts. I initially majored in philosophy but eventually also became interested in situating ideas in broader historical contexts. For this reason, I shifted to intellectual history. However, my passion for philosophy and arguments for the validity of ideas remains. For this reason, my work combines both intellectual history and the history of philosophy.
I found this book a creative addition to the books that attempt to find the origins of modernity in East Asia before contact with the West. Rather than looking at nationalism, Ikegami examines the individualism embedded in the ethics of the samurai. She then shows how starting with Toyotomi Hideyoshi’s ban on swords in the late sixteenth century and the eventual consolidation of the Tokugawa Shogunate in 1603, such individualism had to be curbed or transformed. From this perspective, early modernity in Japan was associated with the emergence of a centralized state that ruled out certain forms of spontaneous aggression, what Weber called the monopoly of violence.
Modern Japan offers us a view of a highly developed society with its own internal logic. Eiko Ikegami makes this logic accessible to us through a sweeping investigation into the roots of Japanese organizational structures. She accomplishes this by focusing on the diverse roles that the samurai have played in Japanese history. From their rise in ancient Japan, through their dominance as warrior lords in the medieval period, and their subsequent transformation to quasi-bureaucrats at the beginning of the Tokugawa era, the samurai held center stage in Japan until their abolishment after the opening up of Japan in the mid-nineteenth…
I am a historian of international conflict who focuses on understanding the enemy. For most of my career, I have studied why we so often misread others, and how those misperceptions lead to war. The current crisis in Ukraine is just one more example of how the parties involved misunderstood each other. I believe that if we could improve this one ability, we would substantially lessen the likelihood, frequency, and severity of war.
Myers, a professor and North Korea watcher, draws on a careful reading of the “Hermit Kingdom’s” cultural products (its political speeches, novels, pamphlets, and more) to tease out a worldview that is too often opaque to outsiders. While escapee literature focuses on how average Koreans suffer under that brutal regime, this book affords us insight into how the regime sees itself – in ways that will surprise you.
Understanding North Korea through its propagandaA newly revised and updated edition that includes a consideration of Kim Jung Il's successor, Kim Jong-On What do the North Koreans really believe? How do they see themselves and the world around them? Here B.R. Myers, a North Korea analyst and a contributing editor of The Atlantic, presents the first full-length study of the North Korean worldview. Drawing on extensive research into the regime’s domestic propaganda, including films, romance novels and other artifacts of the personality cult, Myers analyzes each of the country’s official myths in turnfrom the notion of Koreans’ unique moral purity,…
My kids tease me that I’m the family member (Nordic-European ancestry all the way) who first became fascinated with Korean culture despite their dad having been born in Busan. (Like me, my husband was raised on bologna and French’s mustard sandwiches, not bibimbap and kimchi). My research journey led me to travel to Korea multiple times. There, I discovered the remote island of Jindo, famous for delectable seaweed, the Jindo dog, a decisive battle in which Admiral Yi Sun-shin outwitted the Japanese, as well as a mysterious land bridge that parts the sea every year. I photographed the magnificent sunset overlooking Jindo and pictured my characters there.
I adore this Newbery Medal book and read it with my students often. I especially love this edition because it includes the author’s Newbery Medal acceptance speech. A Single Shardfeatures a plucky homeless orphan and the incorrigible master potter he yearns to emulate despite limitations placed on orphans by the remnants of Confucian philosophy and hierarchy. In addition to absorbing social customs of the Joseon era, readers will learn about the creation of celadon pottery that renowned Korean artisans have produced for centuries. A Single Shardis a beautiful novel I recommend for all ages.
Tree-ear is fascinated by the celedon ware created in the village of Ch’ulp’o. He is determined to prove himself to the master potter, Min—even if it means making a solitary journey to present Min’s work in the hope of a royal commission . . . or arriving at the royal court with nothing but a single celadon shard.
