Fans pick 100 books like The Great East Asian War and the Birth of the Korean Nation

This book is not a page-turner by any means, but what it does have is hidden information through imagination. It is an eyewitness account in Korean, translated into English concerning the 16th-century Japanese Invasion. It is a step-by-step recounting of how one administrator had to flee the Japanese army as they burned their way through his native lands. The hidden joy is knowing that the samurai army is on his heels and you can feel them in the shadow of the book all the way through. It was a joy to read because it allowed me to see how the Japanese behaved in real war if only from a distance and without the problems of an impassioned samurai pen behind the words. 

This is a lavishly illustrated popular account by a prolific author of books about the samurai. It is written from the Japanese perspective in a very accessible style. The author tends to be somewhat uncritical about Japanese accounts and the book is not nearly as academic as some others on this list, but he presents a clear narrative that is easy to follow and could serve as a useful introduction for readers before moving on to more academic studies.

This book is valuable because it combines the first-person perspective of Yu Songnyong’s account with deft historical analysis. Craig chooses a number of interesting subjects for his work, including a Japanese Buddhist monk who accompanied the armies, a Korean scholar who became a war refugee, a Chinese doctor-spy, a samurai warrior, and a Korean diplomat. He translates excerpts from their works and adds historical context. This gives readers the opportunity to see the varying views of the belligerents side by side and it also offers a broader perspective on the effects of the war on different levels of the populace.

This is a valuable edited collection that brings together scholarship from experts in Korea, Japan, Europe, and the United States. The translation of works by East Asian scholars is particularly useful as these materials are largely inaccessible to Western readers. The book spans events from before the war to various memories of the war in the countries involved, touching on specialized topics including Hideyoshi’s planning process, guerrilla warfare in Korea, how the war figured in the grand strategy of the Ming dynasty, and how the war impacted subsequent cultural exchanges between the countries involved.  However, note that this book assumes a basic level of knowledge about the war, so readers are advised to check out one or more of the books above first.

This book has helped me think through the relationship between capitalism, modernity, and romantic anti-capitalist movements both in East Asia and beyond. The book deals with intellectual currents in interwar Japan, (the 1920s to 1945) and shows how conservative philosophers developed a theory to “overcome modernity.” These authors, many from the so-called Kyoto School, targeted the rampant consumer culture, the overturning of ethical relations, and other structural changes. However, Harootunian contends that such critiques did not grasp the fundamental dynamic of capitalism and its relation to such cultural shifts and consequently, such philosophers were “overcome by modernity.”  This means that such critics of modernity were incorporated into the Japanese fascist military complex, which itself claimed to confront capitalist modernity. At a time, when we see right-wing attempts to confront modernity around the world (Trump, Le Pen, Modi) this book remains extremely relevant.  

Wang Hui changed the way I look at Chinese intellectual history and the above book is a translation of the introduction to his magnum opus, The Rise of Modern Chinese Thought. The book argues for an indigenous proto or early modernity emerging during the Song Dynasty or the tenth century in China. He shows how Chinese thinkers expressed ideas of equality and had fairly sophisticated bureaucracies by the tenth century. Moreover, through his analysis, he challenges the distinction between the nation-state and empire. Normally, we think of modernity as connected to premodernity and the nation connected to the modern. However, looking at the Chinese context, Wang shows that although the Song had certain characteristics of a nation-state, the Yuan was an empire, followed by the Ming, which again resembled a nation, but this was followed by the Qing, which was another multi-ethnic empire. Moreover, each of these dynasties continued… show more.

I am greatly impressed by the breadth and ambition of this book. It covers China, Japan, and India and is consequently truly transnational in scope. The book also attempts to relate intellectual history or the history of philosophy to problems that we face today, such as how we can transform our practices to that we can avoid environmental disasters. Duara argues that Asian traditions, given their stress on the interdependence between human beings and nature, might be able to help in this path. Duara’s book poses an important question, namely how to connect Asian intellectual history to concrete problems related to global capitalism. 

I found this book a creative addition to the books that attempt to find the origins of modernity in East Asia before contact with the West. Rather than looking at nationalism, Ikegami examines the individualism embedded in the ethics of the samurai. She then shows how starting with Toyotomi Hideyoshi’s ban on swords in the late sixteenth century and the eventual consolidation of the Tokugawa Shogunate in 1603, such individualism had to be curbed or transformed. From this perspective, early modernity in Japan was associated with the emergence of a centralized state that ruled out certain forms of spontaneous aggression, what Weber called the monopoly of violence. 

Myers, a professor and North Korea watcher, draws on a careful reading of the “Hermit Kingdom’s” cultural products (its political speeches, novels, pamphlets, and more) to tease out a worldview that is too often opaque to outsiders. While escapee literature focuses on how average Koreans suffer under that brutal regime, this book affords us insight into how the regime sees itself – in ways that will surprise you.

I didn’t even know that indentured servitude to the police could be a thing for young women. Sure, sure, we’re talking about another place, another era—1800s Korea—but the immediacy with which Hur tells this story puts it right there for me. 

She weaves exacting detail and information throughout this gripping mystery: If the premise didn’t already hook me, I’d be pulled in by the way this mystery rapidly turns personal for Seol, our heroine.