Fans pick 100 books like Prosperity Without Growth

This is a pie-in-the-sky 30-year plan for reducing CO2 in the atmosphere by joint worldwide implementation of 80 “solutions.” For each of these, the book proposes a number of giga-tons of CO2 to be removed from the atmosphere and the resulting dollar cost and savings.

I admire Hawken for his quantitative approach and his imaginative list of “solutions.” The numbers reveal the enormity of the drawdown enterprise. Some “solutions” are merely the usual renewables. Some came as a nice surprise to me, such as LED lanterns with batteries and small solar panels for residents in off-the-grid regions.

But I fear many of the solutions will never be rigorously implemented and would have a high policing cost to ensure compliance. For instance, the first solution involves the collection of refrigerant gases from expiring air conditioners. Who will voluntarily pay for this?

I loved the nuanced solutions Robinson proposes in this book to fix the biggest problems of today. Although the book wasn’t my favorite in terms of plot, I appreciated Robinson’s work in detailing realistic solutions that meaningfully address climate change. It provoked me to really scrutinize what we are and are not doing to tackle rising global temperatures. 

I was deeply captivated by Rutger Bregman’s book. In a world that often feels dark, this book was like a beam of light.

What resonated with me the most was how Bregman masterfully combines compelling stories with solid scientific research to argue that empathy and cooperation aren’t just societal constructs; they’re imprinted in our very nature.

His optimistic view of the human behavior was both surprising and reassuring at the same time. This book left me feeling hopeful not just for the present but for the future as well.

A large part of our environmental issues, including climate change, arises from the massive amount of materials needed for our consumption habits (and the resulting waste when we tire of our things). And we all consume a lot! James Wallman’s thesis is that both we and the environment would be better off if, instead of buying things, we had experiences. Experiences often (though not always, I might add—flying to your experiences is problematic) engender less material consumption and, topping it off, tend to make us happier and stay with us longer.

(Disclaimer, some of my own work is included in this book.) The author’s preface says, “This book is intended to stimulate new ways of thinking by illustrating an…approach to design that encourages people to tread more lightly, so that people may inherit a healthy planet.” Even as we are half a century into environmentalism, there is still a perception that “green” design is ugly: all burlap and granola. This book is chock full of examples of furniture, clothing, accessories, kitchen utensils and the like that prove otherwise. And in the decade-plus since it came out, there’s even more like this, more of what I call Transparent Green: designs that don’t shout greenness.

My understanding of how the world works has been greatly influenced by my study of economics. However, economists often make overly optimistic assumptions about technology and resources that are not grounded in fact and experience.

Smil's book on how the world really works is a powerful antidote to the wishful thinking of those, not just economists, who believe that technology will solve the problems of overshoot, poverty, inequality, conflict, and whatever else may be ailing us.

I love Smil's grasp of physical, biological, and technological fundamentals and his ability to communicate his wisdom about how the world really works simply and with conviction.   

Economist Herman Daly, who died in 2022, had a wide and deep influence–except among his fellow economists. I have read virtually everything he wrote. Daly's long introduction to this edited book is an early yet comprehensive exposition of his ideas on a steady-state economy.

I also found the chapters written by luminaries such as Kenneth Boulding and E.F. Schumacher inspiring and thought-provoking. Much of the book is as relevant today to the transition to a post-growth society as when it was published in 1973. Other editions followed, but the first edition remains my favorite.

It's been said that imagining the end of the world is easier than imagining the end of capitalism. Sadly, I think this is true. The ideology of capitalism, cultivated and promoted by marketing, media, governments, and many international institutions such as the World Bank and the International Monetary Fund, makes it difficult to imagine alternatives to capitalism.

I learned much from Wolfgang Streeck, who reminds us of the multiple stresses and strains that, separately and together, could result in capitalism's demise. I found this both worrying and empowering.

If we don't think outside the capitalist box, we will unconsciously limit the scope of change needed to confront capitalism's abject deficiencies. This will frustrate an intentional transition to a post-growth society.   

Let us be realistic, we all know that our economic system is broken. We cannot go on making stuff and throwing it away on a finite planet.

There are now 8 billion people on Earth all wanting to have a good life. So what is the alternative to economic growth? Well, Tim wonderfully shows us how the economy of tomorrow could protect employment, facilitate social investment, reduce inequality, and deliver both ecological and financial stability.

When this book was first published it was seen as a radical and dangerous text. Now with the rise of environmental and ecological economics it is the fundamental book that kicked off the revolution in the way we see the future.

I am greatly impressed by the breadth and ambition of this book. It covers China, Japan, and India and is consequently truly transnational in scope. The book also attempts to relate intellectual history or the history of philosophy to problems that we face today, such as how we can transform our practices to that we can avoid environmental disasters. Duara argues that Asian traditions, given their stress on the interdependence between human beings and nature, might be able to help in this path. Duara’s book poses an important question, namely how to connect Asian intellectual history to concrete problems related to global capitalism.