Here are 100 books that The Black Cat and Other Tales fans have personally recommended if you like
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I’m a philosopher based in Tartu, Estonia. In my work I’ve always been interested in value and value judgments, and how value gets us to act, sometimes, though by no means always. But only recently have I become puzzled by what happens when value motivates us the wrong way, as when we are drawn to something (an action, an event) for its badness, not for its goodness. And that’s how I gradually uncovered the fascinating, centuries-long philosophical (and sometimes literary) history narrated in my book and partially represented in the booklist.
Aristotle is an obligatory milestone in the history of the main idea of my book: all desire the good or the apparent good.
The Nicomachean Ethics also provides a gallery of interesting and puzzling characters: the akratic, who wants the good but, being weak, goes for what they know to be worse; or the outright vicious, who wholeheartedly chooses the bad, but still under the guise of the good, being misled by pleasant associations with the wrong things.
"The Nicomachean Ethics", along with its sequel, "the Politics", is Aristotle's most widely read and influential work. Ideas central to ethics - that happiness is the end of human endeavor, that moral virtue is formed through action and habituation, and that good action requires prudence - found their most powerful proponent in the person medieval scholars simply called 'the Philosopher'. Drawing on their intimate knowledge of Aristotle's thought, Robert C. Bartlett and Susan D. Collins have produced here an English-language translation of the Ethics that is as remarkably faithful to the original as it is graceful in its rendering. Aristotle…
I’m a philosopher based in Tartu, Estonia. In my work I’ve always been interested in value and value judgments, and how value gets us to act, sometimes, though by no means always. But only recently have I become puzzled by what happens when value motivates us the wrong way, as when we are drawn to something (an action, an event) for its badness, not for its goodness. And that’s how I gradually uncovered the fascinating, centuries-long philosophical (and sometimes literary) history narrated in my book and partially represented in the booklist.
This is the book that shaped philosophical thinking about action since the past half-century, though I didn’t really understand this the first time I read it.
Among other things, Anscombe single-handedly resuscitates the old idea that all we want, we want under the guise of some good from the relative obscurity it had fallen into, handing it over to new generations of philosophers. She vehemently rejects the idea that people can actually behave like Poe’s characters.
Intention is one of the masterworks of twentieth-century philosophy in English. First published in 1957, it has acquired the status of a modern philosophical classic. The book attempts to show in detail that the natural and widely accepted picture of what we mean by an intention gives rise to insoluble problems and must be abandoned. This is a welcome reprint of a book that continues to grow in importance.
I’m a philosopher based in Tartu, Estonia. In my work I’ve always been interested in value and value judgments, and how value gets us to act, sometimes, though by no means always. But only recently have I become puzzled by what happens when value motivates us the wrong way, as when we are drawn to something (an action, an event) for its badness, not for its goodness. And that’s how I gradually uncovered the fascinating, centuries-long philosophical (and sometimes literary) history narrated in my book and partially represented in the booklist.
This book personally helped me focus on and get interested in the concept of acting for reasons.
We all do things for reasons (good or bad), e.g. we take an umbrella because outside it’s raining, but what this exactly means is a philosophical puzzle. Dancy is probably the most powerful in arguing that we don’t normally find those reasons in ourselves, but in how things objectively are or might be.
Even when all we can say is “I do it because it’s my desire”, there has to be something attractive in what we desire beyond the fact that we desire it, which is one way to bring us back to the old idea of the guise of the good.
Practical Reality is about the relation between the reason why we do things and the reasons why we should. It maintains that current philosophical orthodoxy bowdlerizes this relation, making it impossible to understand how anyone can act for a good reason. In order to understand this, Dancy claims, we have to abandon current conceptions of the reasons why we act (our 'motivating' reasons) as mental states of ourselves. Belief/desire explanations of action, or purely cognitive accounts in terms of beliefs alone, drive too great a wedge between the normative and the motivational. Instead, we have to understand a motivating reason…
I’m a philosopher based in Tartu, Estonia. In my work I’ve always been interested in value and value judgments, and how value gets us to act, sometimes, though by no means always. But only recently have I become puzzled by what happens when value motivates us the wrong way, as when we are drawn to something (an action, an event) for its badness, not for its goodness. And that’s how I gradually uncovered the fascinating, centuries-long philosophical (and sometimes literary) history narrated in my book and partially represented in the booklist.
Like for Aristotle, this is no easy read, but Augustine must be credited with planting in the clearest and most dramatic way the central doubt: cannot we want and do something merely for the sake of the evil or wrong we would commit?
His story of the pear theft is bound to leave an impression on anyone, regardless of one’s religious background. Later Christian philosophers will try to get around Augustine’s doubts, with more or less success.
As a clinical psychologist, I listen to thoughts all the time. I’m also having my own, constantly. We rely on our thoughts to help us navigate the world. However, our thoughts can also be a source of suffering. At times, they're not such reliable guides or helpers. Acceptance and Commitment Therapy (ACT) is a way of thinking about thinking. ACT captured my imagination early in my clinical career. I trained with ACT’s originator, Steven Hayes, in the early 1990’s. I’ve come to believe that being more aware of our own thoughts, and our relationship to them is key to creating positive change and living a life grounded in our values.
Dr. Baer was a leading clinician and researcher in the area of treating Obsessive Compulsive Disorder, which is essentially a problematic relationship between an individual and their thoughts.
His focus was on struggles with thoughts that we identify as “bad” or unacceptable. This book was one of the first texts to fully describe what has come to be called “Pure O” OCD.
I’ve always been drawn to stories about Jewish survival. My mother’s family were Yiddish-speaking Jews from Belarus, and as a child I was often asking questions about what their world was like before it was destroyed. I later studied at Brandeis University where I earned my doctorate in Hebrew and Yiddish Literature, and then taught Jewish Literature at the University of Toronto. When my novel Come Back for Me was published, it felt as though many of my lifelong passions had finally come together in one book. Yet I’m still asking questions. My second novel (almost completed!) continues my quest to further my knowledge of all that was lost.
Despite the title, this is not so much a story of one woman, but a portrait of several individual Jews and Poles caught in the Nazi web during WWII.
Each chapter is a finely drawn sketch of a single individual tested by fate and circumstance. The author captures how each of these characters responds to his or her plight in ways that are rarely predictable. I was particularly impressed by how the author displays a broad knowledge of national and political movements which he incorporates into the stories.
This provides a nuanced backdrop to the personal struggles experienced by each of his meticulously crafted characters.
In Nazi-occupied Warsaw of 1943, Irma Seidenman, a young Jewish widow passes as the wife of a Polish officer, until an informer spots her and drags her off to the Gestapo to await her fate
Because I have devoted my life to the study of two major topics: sexuality and radical politics like Nazism, and trying to understand the connection to both, it is both a fascinating and a taboo subject. In the past, the saying went: gentlemen simply did not discuss such subjects. As a historian and sociology for the past fifty-plus years, but also as a child survivor of the Holocaust, I have had a lifelong interest in Nazism and the mind of Nazis—both men and women. Usually most histories of the Holocaust or Shoah avoid the sex lives of Nazis and their victims.
This 1973 book got me started in this field over 50 years ago, and is still endlessly fascinating. Bleuel examines nearly every aspect of Nazi culture: male and female roles, the good wife and mother. There was even special medals (I have one) called Mutters Medal—a bronze for five children; a silver for 7; and a gold medal for 10 or more kids; divorce (actually quite common if the wife could not bear children); adultery (also quite common, as long as it produced babies); legal brothels; and of course “degeneracy” (perverted sex that did not produce Aryan blonds for the Fatherland (homosexuality, abortion, transvestism).
The movie and play Cabaret and the Roku series Berlin Babylon perfectly describe the forces of fascism trying to destroy “abnormal” sex.
Compare this book to Peter Gay’s Weimar Culture and Robert Beachy’s Gay Berlin.
Spending my childhood in Nazi Germany, the nature and the horrific consequences of Nazi ideology have occupied me as a student of German history and later as a teacher of intellectual and literary history. In 1933 Car Schmitt opted to support the Nazis. While he was banned from the public sohere in post-war Germany, his ideas remained influential on the far right and the far left, fortunately without significantly impacting the democratic reconstruction of West Germany. It was the growing international visibility of Schmitt’s writings that became my personal concern after 2000. In particular, Schmitt’s increasing influence in the United States energized me to reread and respond to his writings.
Are you tired of Hollywood clichés about Nazi culture? The Princeton historian Anson Rabinbach is your man. His brilliant essays on aspects of Nazi culture as diverse as the popular novel under Nazism, the Nazi-organized leisure industry, and the fate of the humanities at German universities between 1933 and 1945, provide the sharp, well-informed analysis you never got at school. Get started with the interview the author gave to two younger colleagues (pp. 450-480); here things become personal. Of course, Rabinbach is a pro, he knows the critical literature on the topic and cites it to differentiate his argument. But more importantly, his insights and arguments force you to rethink your response to German fascism, and to question the facile opposition of democracy and Nazism portrayed in American pop culture.
A widely celebrated intellectual historian of twentieth-century Europe, Anson Rabinbach is one of the most important scholars of National Socialism working over the last forty years. This volume collects, for the first time, his pathbreaking work on Nazi culture, antifascism, and the after-effects of Nazism on postwar German and European culture. Historically detailed and theoretically sophisticated, his essays span the aesthetics of production, messianic and popular claims, the ethos that Nazism demanded of its adherents, the brilliant and sometimes successful efforts of antifascist intellectuals to counter Hitler's rise, the most significant concepts to emerge out of the 1930s and 1940s…
I can recommend this topic because of my interest in anything about WWII and the Nazi horror. It also comes from the recent revival of the ideology, even though the entire world fought to defeat them seventy years ago. I have been haunted by PTSD because of my experiences as a first responder and can speak to that personally. As a former reservist with the Canadian Armed Forces, I also have experience in firearms and munitions. I have recently written my own story, The Home Front, which deals with the rise of the neo-Nazis in the United States through the eyes of a WWII veteran.
From well-documented facts that the US government hid escaping Nazis after the war, comes a brutal story. This book has it all. Buried Nazi treasure, political wheeling and dealing, revenge, greed, and ruthless killers. Joe Johnson has been hunting war criminals for years after a stint in the CIA. When a story is leaked that Nazi treasure might finance the contender of the U.S. Republican party, Johnson is hired to ferret out the truth. But people don’t like having him poking into matters better left in the past. Can these types of people ever change or do they continue to hurt the weak for their own gains? From the United States to Argentina and England to Poland, this story just doesn’t stop until the last bullet is fired.
Dark truths uncovered . . . The buried contents of a Nazi train. An aging SS killer—with a final sting in his tail. And the World War II secrets of a US presidential hopeful’s Jewish family, hidden in London for 70 years.
★★★★★ “A great read, has more twists than a country road.” — Amazon reviewer.
In this gripping thriller, war crimes investigator and ex-CIA officer Joe Johnson uncovers links between financing for the presidential campaign, the Nazi train, and a ruthless British blackmail plot.
But the mystery becomes bigger and more deeply personal than Johnson expects when it turns…
In Villa Air-Bel, I wrote about an extraordinary man, Varian Fry. A journalist sent to France in 1940 with a list of 200 artists to save, he expected to stay 2 weeks. He stayed 15 months, establishing the Emergency Rescue Committee. By the time the Vichy police expelled him, he’d saved 2,000 people. Who has the courage to put their lives on the line for strangers? In The Betrayal of Anne Frank: A Cold Case Investigation, I recorded how five people risked their lives to hide the Frank family until they were finally betrayed. Two of the helpers were sent to concentration camps. It takes courage to resist Fascism. Would I/ we have that courage?
This is the real-life biography of a little-known Canadian from Nova Scotia, Winthrop Bell.
Bell worked as a spy for British MI6 in Germany. Bell understood that Hitler, an insignificant minion, rose to lead the Nazi Party because he served as a tool for extreme and powerful Nationalists who fashioned the genocidal program—the Holocaust.
As Winthrop Bell pursues the truth, the twists and turns of his often dangerous life are fascinating.
The thrilling true story of Agent A12, the earliest enemy of the Nazis
In public life, Dr. Winthrop Bell of Halifax was a Harvard philosophy professor and wealthy businessman. As MI6 secret agent A12, he evaded gunfire and shook off pursuers to break open the emerging Nazi conspiracy in 1919 Berlin. His reports, the first warning of the Nazi plot for WWII, went directly to the man known as C, the mysterious founder of MI6, and to prime ministers. But a powerful fascist politician quietly worked to suppress his alerts. Nevertheless, his intelligence sabotaged the Nazis in ways only now…
