Here are 100 books that Confessions fans have personally recommended if you like
Confessions.
Shepherd is a community of 11,000+ authors and super readers sharing their favorite books with the world.
Shepherd is reader supported. When you buy books, we may earn an affiliate commission.
I’m a philosopher based in Tartu, Estonia. In my work I’ve always been interested in value and value judgments, and how value gets us to act, sometimes, though by no means always. But only recently have I become puzzled by what happens when value motivates us the wrong way, as when we are drawn to something (an action, an event) for its badness, not for its goodness. And that’s how I gradually uncovered the fascinating, centuries-long philosophical (and sometimes literary) history narrated in my book and partially represented in the booklist.
Aristotle is an obligatory milestone in the history of the main idea of my book: all desire the good or the apparent good.
The Nicomachean Ethics also provides a gallery of interesting and puzzling characters: the akratic, who wants the good but, being weak, goes for what they know to be worse; or the outright vicious, who wholeheartedly chooses the bad, but still under the guise of the good, being misled by pleasant associations with the wrong things.
"The Nicomachean Ethics", along with its sequel, "the Politics", is Aristotle's most widely read and influential work. Ideas central to ethics - that happiness is the end of human endeavor, that moral virtue is formed through action and habituation, and that good action requires prudence - found their most powerful proponent in the person medieval scholars simply called 'the Philosopher'. Drawing on their intimate knowledge of Aristotle's thought, Robert C. Bartlett and Susan D. Collins have produced here an English-language translation of the Ethics that is as remarkably faithful to the original as it is graceful in its rendering. Aristotle…
I’m a philosopher based in Tartu, Estonia. In my work I’ve always been interested in value and value judgments, and how value gets us to act, sometimes, though by no means always. But only recently have I become puzzled by what happens when value motivates us the wrong way, as when we are drawn to something (an action, an event) for its badness, not for its goodness. And that’s how I gradually uncovered the fascinating, centuries-long philosophical (and sometimes literary) history narrated in my book and partially represented in the booklist.
This is the book that shaped philosophical thinking about action since the past half-century, though I didn’t really understand this the first time I read it.
Among other things, Anscombe single-handedly resuscitates the old idea that all we want, we want under the guise of some good from the relative obscurity it had fallen into, handing it over to new generations of philosophers. She vehemently rejects the idea that people can actually behave like Poe’s characters.
Intention is one of the masterworks of twentieth-century philosophy in English. First published in 1957, it has acquired the status of a modern philosophical classic. The book attempts to show in detail that the natural and widely accepted picture of what we mean by an intention gives rise to insoluble problems and must be abandoned. This is a welcome reprint of a book that continues to grow in importance.
I’m a philosopher based in Tartu, Estonia. In my work I’ve always been interested in value and value judgments, and how value gets us to act, sometimes, though by no means always. But only recently have I become puzzled by what happens when value motivates us the wrong way, as when we are drawn to something (an action, an event) for its badness, not for its goodness. And that’s how I gradually uncovered the fascinating, centuries-long philosophical (and sometimes literary) history narrated in my book and partially represented in the booklist.
This book personally helped me focus on and get interested in the concept of acting for reasons.
We all do things for reasons (good or bad), e.g. we take an umbrella because outside it’s raining, but what this exactly means is a philosophical puzzle. Dancy is probably the most powerful in arguing that we don’t normally find those reasons in ourselves, but in how things objectively are or might be.
Even when all we can say is “I do it because it’s my desire”, there has to be something attractive in what we desire beyond the fact that we desire it, which is one way to bring us back to the old idea of the guise of the good.
Practical Reality is about the relation between the reason why we do things and the reasons why we should. It maintains that current philosophical orthodoxy bowdlerizes this relation, making it impossible to understand how anyone can act for a good reason. In order to understand this, Dancy claims, we have to abandon current conceptions of the reasons why we act (our 'motivating' reasons) as mental states of ourselves. Belief/desire explanations of action, or purely cognitive accounts in terms of beliefs alone, drive too great a wedge between the normative and the motivational. Instead, we have to understand a motivating reason…
I’m a philosopher based in Tartu, Estonia. In my work I’ve always been interested in value and value judgments, and how value gets us to act, sometimes, though by no means always. But only recently have I become puzzled by what happens when value motivates us the wrong way, as when we are drawn to something (an action, an event) for its badness, not for its goodness. And that’s how I gradually uncovered the fascinating, centuries-long philosophical (and sometimes literary) history narrated in my book and partially represented in the booklist.
Flash forward a few centuries, one finds not just a doubt, but a powerful statement of the reality of perverse inclinations in human nature: in Poe’s tales, such as The Black Cat or The Imp of the Perverse, one finds characters doing the most horrible things out of a self-confessed desire to do evil, with no apparent gain, and embracing the moral destruction they bring upon themselves.
Clearly the times were ripe for a radical revision of the guise of the good dogma. It was exciting for me to discover in Poe’s fiction a clear expression of philosophical ideas central to my project.
I got on the trail of awakening, without knowing it, at the age of 14, when I started reading the early Zen poets of 8th century China. They inspired me to start sleeping rough in the countryside where I grew up, around Oxford, UK, and to write scraps of poetry myself, which I traded with an aspiring poet friend. Then, despite a savage skin condition that dogged me from infancy, I had a spontaneous awakening at the age of 19, followed soon after by a minor but miserable nervous breakdown, which led to a slow path of healing through meditation and therapy while gradually developing a career as a poet and author.
OK, true; I prefer the first two-thirds when Augustine is still unconverted and far from saintly and could do without the pieties of the end. Yes, Augustine is responsible for making the doctrine of “original sin” part of the Western cultural inheritance—but still, what a journey.
The honesty, humility, and candor about his lusts, addictions, pride, and resistance to personal growth; the vivid evocations of life in Roman north Africa in the fourth century; and the home truths about uninformed arrogance; and the final surrender that allows grace to flow in, by whatever name—all make this a timeless and moving account of the real possibilities of human development that I drink up and cherish, even if it is steeped in an alien theology.
The son of a pagan father and a Christian mother, Saint Augustine spent his early years torn between conflicting world-views. The Confessions, written when he was in his forties, recounts how, slowly and painfully, he came to turn away from his youthful ideas and licentious lifestyle to become one of Christianity's most influential thinkers. A remarkably honest spiritual autobiography, the Confessions also addresses fundamental issues of Christian doctrine, and many of the prayers and meditations it includes are still an integral part of the practice of the faith today.
While my book Oklahoma’s Atticus is technically true crime, I always viewed it as a story about courage, not unlike the stories of brave heroes that have inspired me for longer than I can remember. But unlike these great figures of history and literature, my book is about a regular man who never saw himself as a hero. I should know, for that man, Elliott Howe, was my grandfather. I can only hope his story inspires others as much as it did me.
For most of us, the greatest enemy isn’t from without, but from within. This is true today and was just as true nearly two millennia ago when Saint Augustine of Hippo wrote his Confessions, the first autobiography. His struggles with sin and vice should be relatable to us all, especially his difficulty in abandoning his worldly desires. Would most of us be so brave as to abandon our wants for something far greater?
One of a major new Classics series - books that have changed the history of thought, in sumptuous, clothbound hardbacks.
The son of a pagan father and a Christian mother, Saint Augustine spent his early years torn between conflicting faiths and world views. His Confessions, written when he was in his forties, recount how, slowly and painfully, he came to turn away from his youthful ideas and licentious lifestyle, to become instead a staunch advocate of Christianity and one of its most influential thinkers. A remarkably honest and revealing spiritual autobiography, the Confessions also address fundamental issues of Christian doctrine,…
I've been fascinated by Algeria ever since I first visited the country in the summer of 1982, visiting cities in the north, Algiers and Oran, and then crossing over the Atlas Mountains to the Sahara Desert. This encounter never left me, so it was quite natural that when I started a PhD I was drawn to Algerian history. My books seek to both put Algerians centre-stage through their creativity expressed in music, food, poetry, writings and humour and to connect them to wider global histories. I'm co-curating a Cultures of Resistance Festival in Dublin which will bring together Algerian and Irish creatives to reflect upon their common resistance cultures.
This is a powerful memoir. First published in French in 2016, one year after Mokhtar Mokhtefi’s death, it is an eyewitness account of twentieth-century Algeria, tracing his political journey from a poor village south of Algiers, through to the French secondary education, one of the few Muslims to do so, and his eventual engagement in the FLN in 1957. Graphically portraying the anger and disaffection that drives Algerians to rebel against French rule, the book is equally unsparing about the divisions and authoritarianism which riddle the National Liberation Front and shape post-independence Algeria. Beautifully translated by his widow, the writer and anti-imperialist activist Elaine Mokhtefi.
This engaging memoir provides a vivid account of a childhood under French colonization and a life dedicated to fighting for the freedom and dignity of the Algerian people.
The son of a butcher and the youngest of six siblings, Mokhtar Mokhtefi was born in 1935 and grew up in a village de colonisation roughly one hundred kilometers south of the capital of Algiers. Thanks to the efforts of a supportive teacher, he became the only child in the family to progress to high school, attending a French lycée that deepened his belief in…
Louisa Waugh is a writer, blogger, and the prize-winning author of three non-fiction books: Hearing Birds Fly, Selling Olga, and Meet Me in Gaza. She has lived and worked in the Middle East, Central and West Africa, and is a conflict adviser for an international peace-building organisation. She blogs at The Waugh Zoneand currently lives in Brighton, on the southern English coast, where she kayaks and drinks red wine on the beach, usually not at the same time.
Isabelle Eberhardt was born in 1877. She was “a crossdresser and sensualist, an experienced drug taker and a transgressor of boundaries”. Born in Switzerland, she crossed the Sahara Desert on horseback dressed as a male marabout, driven by a hunger for nomadic adventures, and for love. Isabelle’s evocative diaries are intense, beautifully written, self-centred and dramatic, occasionally very funny. She fell madly in love with the Sahara, was accused of being a spy, married a young Algerian soldier, and drowned in a desert flash flood at the age of 27. This book is about a short life that burned radiantly and the desiccated landscape that mirrored her intensity.
Eberhardt's journal chronicles the daring adventures of a late 19th-century European woman who traveled the Sahara desert disguised as an Arab man and adopted Islam. Includes a glossary. Previously published in English by Virago Press in 1987, and as The Passionate Nomad by Virago/Beacon Press in 19
I have loved Algeria since I lived there for 3 years from 2007. The experiences of the 20th century, particularly the War of Independence, make Algeria such an important country. The anti-colonial War overturned an entrenched colonialism, not only in Algeria, but set in train a movement for freedom across an entire continent. I have written extensively on the growth of civil society associations and how these helped people recover from tragedies; and more recently, the developments that sprung from the Algerian Hirak of 2019. This saw millions of protesters march peacefully, for over a year, to bring about significant changes and new understandings of citizenship in the 21st century.
James McDougall’sHistory of Algeria gives an excellent overview of Algerian history, focusing on the lived experiences of the Algerian people over the last 500 years.
He does this with an easily readable style, offering acute insights and drawing on the personal experiences of those who lived through world-changing movements. He covers the War of Independence and the revolutionary transformations which ensued in Algeria, and across the continent, by that long and heroic struggle.
Covering a period of five hundred years, from the arrival of the Ottomans to the aftermath of the Arab uprisings, James McDougall presents an expansive new account of the modern history of Africa's largest country. Drawing on substantial new scholarship and over a decade of research, McDougall places Algerian society at the centre of the story, tracing the continuities and the resilience of Algeria's people and their cultures through the dramatic changes and crises that have marked the country. Whether examining the emergence of the Ottoman viceroyalty in the early modern Mediterranean, the 130 years of French colonial rule and…
I have loved Algeria since I lived there for 3 years from 2007. The experiences of the 20th century, particularly the War of Independence, make Algeria such an important country. The anti-colonial War overturned an entrenched colonialism, not only in Algeria, but set in train a movement for freedom across an entire continent. I have written extensively on the growth of civil society associations and how these helped people recover from tragedies; and more recently, the developments that sprung from the Algerian Hirak of 2019. This saw millions of protesters march peacefully, for over a year, to bring about significant changes and new understandings of citizenship in the 21st century.
Latefa Guemar’s powerful research on the Algerian Diaspora from a woman’s perspective shows to the world the terrible experiences of violence against women in the Algerian Black Decade of the 1990s.
This harrowing conflict forced women into exile via a broken European asylum system that failed, and still fails, women in so many ways. Her work on diasporic networks of women’s groups and associations, inspired work we recently did together during Covid on Algeria diaspora activism.
The book’s beautiful and mesmerizing front cover, designed by one of our students, Ikram, was part of our arts-based training onImagining the Future. I still get shivers when I see this.
This book uses the narratives of women who fled Algeria in the 1990s-known as the 'Black Decade'-to offer a more intimate understanding of the violence women face in times of conflict. It details their struggle for independence, and for freedom from the violence directed against them as women, as well as revealing the obstacles they encounter when seeking gender-appropriate international protection. Chapters also investigate these women's life experiences beyond Algeria, and the professional and cultural networks they form. Such networks play an important role in enabling the female diaspora to maintain relationships with Algeria and to engage in political discussion…
