Here are 100 books that A History of Algeria fans have personally recommended if you like
A History of Algeria.
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I hold a doctorate in political science and am an expert on Algeria. I was a senior scholar at Carnegie for ten years before I joined the European Union Institute for Security Studies (EUISS), the EU's official think tank. I was born in Algeria, where I grew up. When I was fourteen, between 22-23 September 1997 the massacre of Bentalha took place while I was living in Algeria, and I became obsessed with that massacre. This obsession led me ten years later to write a Ph.D. on that bloody page of Algerian history, political violence, and jihadism. Eventually, my expertise encompassed all of Algeria's political, social, and economic developments.
In this book, Werenfels explains how elite dynamics and tactics work in the Algerian political system and how they have led to the lack of significant political change since the country returned to the democratic process in 1995. Werenfels analyses the coping mechanisms of the highly opaque authoritarian elite in a shifting local and global environment building on evidence from extensive research. This book planted the seed of an idea for what the topic of my own book would be and how I wanted to structure it.
This topical new book seeks to understand the relationship between elite dynamics and strategies and the lack of profound political change in Algeria after 1995, when the country's military rulers returned to electoral processes.
Using evidence from extensive fieldwork, Isabelle Werenfels exposes successful survival strategies of an opaque authoritarian elite in a changing domestic and international environment. The main focus is on:
the changing balance of power between different elite segments
the modes of generation change and the different emerging young elite types
constraints, obligations and opportunities arising from elite embeddings in clienteles networks and in specific social and economic…
I hold a doctorate in political science and am an expert on Algeria. I was a senior scholar at Carnegie for ten years before I joined the European Union Institute for Security Studies (EUISS), the EU's official think tank. I was born in Algeria, where I grew up. When I was fourteen, between 22-23 September 1997 the massacre of Bentalha took place while I was living in Algeria, and I became obsessed with that massacre. This obsession led me ten years later to write a Ph.D. on that bloody page of Algerian history, political violence, and jihadism. Eventually, my expertise encompassed all of Algeria's political, social, and economic developments.
One of my favorite books of its kind and I do not think I have read a better book about this topic ever since. It explains the critical role that the military plays in stabilizing authoritarian regimes in Egypt, Algeria, and until recently, Turkey. It also analyses how informal politics can restrict formal democratic institutions. In this book, Cook perfectly grasps how the military works in these countries and explains it in a clear and accessible style. The book is simply captivating and a must-read.
"Ruling But Not Governing" highlights the critical role that the military plays in the stability of the Egyptian, Algerian, and, until recently, Turkish political systems. This in-depth study demonstrates that while the soldiers and materiel of Middle Eastern militaries form the obvious outer perimeter of regime protection, it is actually the less apparent, multilayered institutional legacies of military domination that play the decisive role in regime maintenance. Steven A. Cook uncovers the complex and nuanced character of the military's interest in maintaining a facade of democracy. He explores how an authoritarian elite hijack seemingly democratic practices such as elections, multiparty…
I hold a doctorate in political science and am an expert on Algeria. I was a senior scholar at Carnegie for ten years before I joined the European Union Institute for Security Studies (EUISS), the EU's official think tank. I was born in Algeria, where I grew up. When I was fourteen, between 22-23 September 1997 the massacre of Bentalha took place while I was living in Algeria, and I became obsessed with that massacre. This obsession led me ten years later to write a Ph.D. on that bloody page of Algerian history, political violence, and jihadism. Eventually, my expertise encompassed all of Algeria's political, social, and economic developments.
I like this book because it is based on a qualitative investigation into the politics of authoritarian states. It contends that political outcomes in dictatorships are mostly the result of relations between leaders and elites, and the internal structures that influence the dynamics of these relations. The book analyses the differences between several authoritarian regimes and their political ramifications. Process in personalist, military, one-party, monarchical, and semi-authoritarian regimes are examined. The book explains what dictatorship entails and how authoritarian politics function.
This title discusses how dictatorships work, looking at leaders, elites, and regime dynamics, synthesizing foundational and cutting-edge research on authoritarian politics, and integrating theory with case studies. "Dictators and Dictatorships" is a qualitative enquiry into the politics of authoritarian regimes. It argues that political outcomes in dictatorships are largely a product of leader-elite relations. Differences in the internal structure of dictatorships affect the dynamics of this relationship. This book shows how dictatorships differ from one another and the implications of these differences for political outcomes. In particular, it examines political processes in personalist, military, single-party, monarchic, and hybrid regimes. The…
I hold a doctorate in political science and am an expert on Algeria. I was a senior scholar at Carnegie for ten years before I joined the European Union Institute for Security Studies (EUISS), the EU's official think tank. I was born in Algeria, where I grew up. When I was fourteen, between 22-23 September 1997 the massacre of Bentalha took place while I was living in Algeria, and I became obsessed with that massacre. This obsession led me ten years later to write a Ph.D. on that bloody page of Algerian history, political violence, and jihadism. Eventually, my expertise encompassed all of Algeria's political, social, and economic developments.
In this book, Lowi examines why Algeria's domestic political economy disintegrated in the mid-1980s and how the regime eventually reclaimed power and hegemony. Miriam Lowi discusses the significance of leadership decisions for political outcomes and extends her theory to explain the diversity in stability among oil-exporting states in response to economic shocks. Comparing Algeria to Iran, Iraq, Indonesia, and Saudi Arabia, she inquires as to why certain regimes fail and endure regime change while others remain stable or are able to regain stability after a time of turmoil.
How can we make sense of Algeria's post-colonial experience - the tragedy of unfulfilled expectations, the descent into violence, the resurgence of the state? Oil Wealth and the Poverty of Politics explains why Algeria's domestic political economy unravelled from the mid-1980s, and how the regime eventually managed to regain power and hegemony. Miriam Lowi argues the importance of leadership decisions for political outcomes, and extends the argument to explain the variation in stability in oil-exporting states following economic shocks. Comparing Algeria with Iran, Iraq, Indonesia and Saudi Arabia, she asks why some states break down and undergo regime change, while…
I have loved Algeria since I lived there for 3 years from 2007. The experiences of the 20th century, particularly the War of Independence, make Algeria such an important country. The anti-colonial War overturned an entrenched colonialism, not only in Algeria, but set in train a movement for freedom across an entire continent. I have written extensively on the growth of civil society associations and how these helped people recover from tragedies; and more recently, the developments that sprung from the Algerian Hirak of 2019. This saw millions of protesters march peacefully, for over a year, to bring about significant changes and new understandings of citizenship in the 21st century.
Our Fighting Sistersis a wonderful, inspiring, and stylishly written book, drawing on in-depth interviews with celebrated women fighters from the liberation struggle in Algeria.
It is one of the first books to fully engage with the experiences of women who lived through the struggles of the Independence War. It documents the roles women played, both as intellectuals and combatants, in overturning the brutal colonial rule, thus liberating Algeria and in many ways, the African continent.
It still has implications for the future of resistance movements in Algeria and beyond.
Between 1954 and 1962, Algerian women played a major role in the struggle to end French rule in one of the twentieth century's most violent wars of decolonisation. This is the first in-depth exploration of what happened to these women after independence in 1962. Based on new oral history interviews with women who participated in the war in a wide range of roles, from urban bombers to members of the rural guerrilla support network, it explores how female veterans viewed the post-independence state and its multiple discourses on 'the Algerian woman' in the fifty years following 1962. It also examines…
I have loved Algeria since I lived there for 3 years from 2007. The experiences of the 20th century, particularly the War of Independence, make Algeria such an important country. The anti-colonial War overturned an entrenched colonialism, not only in Algeria, but set in train a movement for freedom across an entire continent. I have written extensively on the growth of civil society associations and how these helped people recover from tragedies; and more recently, the developments that sprung from the Algerian Hirak of 2019. This saw millions of protesters march peacefully, for over a year, to bring about significant changes and new understandings of citizenship in the 21st century.
Latefa Guemar’s powerful research on the Algerian Diaspora from a woman’s perspective shows to the world the terrible experiences of violence against women in the Algerian Black Decade of the 1990s.
This harrowing conflict forced women into exile via a broken European asylum system that failed, and still fails, women in so many ways. Her work on diasporic networks of women’s groups and associations, inspired work we recently did together during Covid on Algeria diaspora activism.
The book’s beautiful and mesmerizing front cover, designed by one of our students, Ikram, was part of our arts-based training onImagining the Future. I still get shivers when I see this.
This book uses the narratives of women who fled Algeria in the 1990s-known as the 'Black Decade'-to offer a more intimate understanding of the violence women face in times of conflict. It details their struggle for independence, and for freedom from the violence directed against them as women, as well as revealing the obstacles they encounter when seeking gender-appropriate international protection. Chapters also investigate these women's life experiences beyond Algeria, and the professional and cultural networks they form. Such networks play an important role in enabling the female diaspora to maintain relationships with Algeria and to engage in political discussion…
I have loved Algeria since I lived there for 3 years from 2007. The experiences of the 20th century, particularly the War of Independence, make Algeria such an important country. The anti-colonial War overturned an entrenched colonialism, not only in Algeria, but set in train a movement for freedom across an entire continent. I have written extensively on the growth of civil society associations and how these helped people recover from tragedies; and more recently, the developments that sprung from the Algerian Hirak of 2019. This saw millions of protesters march peacefully, for over a year, to bring about significant changes and new understandings of citizenship in the 21st century.
One of Algeria’s greatest writers, Assia Djebar, deserves far greater recognition in the English-speaking world.
Her book, Algerian White, gives a painful account of the loss of three important Algerian intellectuals, against the backdrop of the Black Decade, and offers an eloquent and moving account of Algeria’s trauma of the 1990s.
Her analysis of Algerian society, culture, and language offers us a powerful reflection on the difficulties of nation-building and identity, in the post-colonial period and in challenging times.
In Algerian White, Assia Djebar weaves a tapestry of the epic and bloody ongoing struggle in her country between Islamic fundamentalism and the post-colonial civil society. Many Algerian writers and intellectuals have died tragically and violently since the 1956 struggle for independence. They include three beloved friends of Djebar: Mahfoud Boucebi, a psychiatrist; M'Hamed Boukhobza, a sociologist; and Abdelkader Alloula, a dramatist; as well as Albert Camus. In Algerian White, Djebar finds a way to meld the personal and the political by describing in intimate detail the final days and hours of these and other Algerian men and women, many…
I have loved Algeria since I lived there for 3 years from 2007. The experiences of the 20th century, particularly the War of Independence, make Algeria such an important country. The anti-colonial War overturned an entrenched colonialism, not only in Algeria, but set in train a movement for freedom across an entire continent. I have written extensively on the growth of civil society associations and how these helped people recover from tragedies; and more recently, the developments that sprung from the Algerian Hirak of 2019. This saw millions of protesters march peacefully, for over a year, to bring about significant changes and new understandings of citizenship in the 21st century.
Elaine Mokhtefi’s exceptional memoirs, document her life, moving from the US to France, then Algeria, to participate in the Algerian liberation struggle and then in post-independence Algeria.
They are as inspiring as they are exciting. Her story and personal connections with the Black Panther movement’s exiles, give fascinating insights into Algiers as the capital, the Mecca, for revolutionaries of the 1960s and 1970s.
This is an optimistic, but not uncritical, account, which shows the potential of recent Algerian history, to teach us about courage, resilience, and our collective struggles for democracy and justice.
Mokhtefi (nee Klein), a Jewish American from Long Island, has had an exhilarating life. In the 1960s, she served as a press adviser to the National Liberation Front in postwar Algiers, before going to work with Eldridge Cleaver, who was wanted in the US for his role in a deadly shoot-out with Oakland police. Half a century later, as an eighty-nine-year-old painter living on the Upper West Side, Mokhtefi still seasons her prose with the argot of revolution.
I've been fascinated by Algeria ever since I first visited the country in the summer of 1982, visiting cities in the north, Algiers and Oran, and then crossing over the Atlas Mountains to the Sahara Desert. This encounter never left me, so it was quite natural that when I started a PhD I was drawn to Algerian history. My books seek to both put Algerians centre-stage through their creativity expressed in music, food, poetry, writings and humour and to connect them to wider global histories. I'm co-curating a Cultures of Resistance Festival in Dublin which will bring together Algerian and Irish creatives to reflect upon their common resistance cultures.
This is not only a beautifully written book, it is an important one. Why? Because it poses challenging questions about the promise of post-independence freedom for Algerian women through a collection of short stories written between 1959 and 1978. First published in French in 1980, the writing style is at once innovative, lyrical, and unsettling as Assia Djebar explores the condition of Algerian women across the pre-colonial, colonial and immediate post-colonial periods. The inspiration for the book is Eugène Delacroix’s 1834 painting of women in an Algerian harem because, as Djebar explains in the post-face, this picture leads her straight to the conundrum of 1970s Algeria: “What would Delacroix see if he entered into contemporary Algerian apartments?” And for her the depressing conclusion is that he would still find women locked up and shut away just as in the 1830s. One of the most significant voices to emerge from Algeria,…
The cloth edition of Assia Djebar's Women of Algiers in Their Apartment, her first work to be published in English, was named by the American Literary Translators Association as an ALTA Outstanding Translation of the Year. Now available in paperback, this collection of three long stories, three short ones, and a theoretical postface by one of North Africa's leading writers depicts the plight of urban Algerian women who have thrown off the shackles of colonialism only to face a postcolonial regime that denies and subjugates them even as it celebrates the liberation of men. Denounced in Algeria for its political…
Having grown up under a repressive dictatorship in Iran, I always wondered about how humans could come together to bring about change. Years of living in different countries have only prolonged that quest. I had identified as a socialist since my teen years in the 2000s (when this political identity wasn’t so popular) and have continuously studied the history of the Left and the pathways it offers to make a better world. I don’t believe in exhaustive favorite lists, so these are just five books that, I think, will help us better appreciate this long history of a quest for progress.
Biography is perhaps my favorite genre because, at their best, biographies show us how people are both made by history and make history themselves.
This book is amongst the best political biographies I’ve ever read as it gives a passionate but also fair and critical account of one of the best-known revolutionaries of the 20th century, Frantz Fanon.
It is a book both about ideas and the humans behind them and is serious on both counts. Whether it’s deep in explaining Fanon’s turn away from orthodox Marxism or his continued attachment to Caribbean poetry, or when simply painting a picture of an afternoon in Tunis when Fanon interacted with his many friends and colleagues, it is a lively read that was hard for me to put down.
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