Here are 100 books that Nazi Women fans have personally recommended if you like
Nazi Women.
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Because I have devoted my life to the study of two major topics: sexuality and radical politics like Nazism, and trying to understand the connection to both, it is both a fascinating and a taboo subject. In the past, the saying went: gentlemen simply did not discuss such subjects. As a historian and sociology for the past fifty-plus years, but also as a child survivor of the Holocaust, I have had a lifelong interest in Nazism and the mind of Nazis—both men and women. Usually most histories of the Holocaust or Shoah avoid the sex lives of Nazis and their victims.
This is arguably the greatest book on the mind of Hitler. Written by a psychoanalyst, it was a secret psychological report that came out during World War II in 1943 expressly for “Wild Bill” Donovan, director of the OSS, forerunner of the CIA.
Though quite common today in understanding people like Putin, Kim Jung Un, and other pathological world leaders, this was the first book to apply psychoanalytic insight to warfare. It described not only Hitler’s sexual deviance and obsessions but also correctly predicted his eventual suicide. There are many other books in this genre that followed Langer’s book: Robert G.L. Waite, The Psychopathic God-- Adolf Hitler; Hugh Trevor-Roper, The Mind of Adolf Hitler, introduction to Hitler’s Table Talk 1941-1944; and Ron Rosenbaum, Explaining Hitler.
Rosenbaum is an excellent and readable introduction to this field—the sexological explanation of the mind of Adolf Hitler and his…
Because I have devoted my life to the study of two major topics: sexuality and radical politics like Nazism, and trying to understand the connection to both, it is both a fascinating and a taboo subject. In the past, the saying went: gentlemen simply did not discuss such subjects. As a historian and sociology for the past fifty-plus years, but also as a child survivor of the Holocaust, I have had a lifelong interest in Nazism and the mind of Nazis—both men and women. Usually most histories of the Holocaust or Shoah avoid the sex lives of Nazis and their victims.
Hayman is not a scholar or trained historian but a stage director and biographer; therefore, he writes wonderfully. In 1931, aged twenty-three, Geli Raubal was found dead in the Munich flat she shared with Adolf Hitler, his revolver on the floor and an unfinished letter on the table. Hitler was shattered by his niece’s death and never spoke of it for the rest of his life.
To this day, we are not sure if this was a suicide or a homicide. Was she killed by Hitler’s henchmen because she knew too much about his deviant sex life (He reached orgasm by women urinating, defecating, and humiliating him) or because she hated his micro-management control over her life? In any case, aside from Eva Braun, who he married before they both committed suicide, Geli was the love of his life, even if it was never consummated sexually in a normal way.…
Few people know of the affair Adolf Hitler had with his niece, Geli Raubal. The couple shared a strangely intense, passionate relationship, but it was always dogged by Hitler's intolerance, his chauvinistic attitude to women, and his possessive jealousy.
In 1931, aged twenty-three, Geli Raubal was found dead in the Munich flat she shared with Hitler, his revolver on the floor, and an unfinished letter on the table. Hitler was shattered by his niece's death, and for the rest of his life couldn't speak of her without becoming emotional.
Hitler & Geli is the remarkable and little-known story of the…
Because I have devoted my life to the study of two major topics: sexuality and radical politics like Nazism, and trying to understand the connection to both, it is both a fascinating and a taboo subject. In the past, the saying went: gentlemen simply did not discuss such subjects. As a historian and sociology for the past fifty-plus years, but also as a child survivor of the Holocaust, I have had a lifelong interest in Nazism and the mind of Nazis—both men and women. Usually most histories of the Holocaust or Shoah avoid the sex lives of Nazis and their victims.
While the title and even the prose are a bit off-putting, suggesting a dry academic account, it is actually quite readable. Mosse, the late Bascom professor of history at the University of Wisconsin at Madison, was one of the great historians of Europe and of Nazism. See his classic book Nazi Culture: A Documentary History. Mosse presents a nuanced and complex analysis of nationalism and respectability.
He shows how concepts like sexuality “haunted” bourgeois society and European nationalism and led to society’s control over sexuality. The sexual excesses of the Weimar Republic between World War I and the rise of Nazism in 1933 were a threat to bourgeois society and thus had to be controlled or destroyed, especially “abnormal” behavior (Homosexuality, transvestism, sexual orgies, wild music).
We see the same thing happening in America and the West: a return to “respectable” authoritarianism (read: fascism) suppressing sexuality, birth control, and…
Because I have devoted my life to the study of two major topics: sexuality and radical politics like Nazism, and trying to understand the connection to both, it is both a fascinating and a taboo subject. In the past, the saying went: gentlemen simply did not discuss such subjects. As a historian and sociology for the past fifty-plus years, but also as a child survivor of the Holocaust, I have had a lifelong interest in Nazism and the mind of Nazis—both men and women. Usually most histories of the Holocaust or Shoah avoid the sex lives of Nazis and their victims.
This 1973 book got me started in this field over 50 years ago, and is still endlessly fascinating. Bleuel examines nearly every aspect of Nazi culture: male and female roles, the good wife and mother. There was even special medals (I have one) called Mutters Medal—a bronze for five children; a silver for 7; and a gold medal for 10 or more kids; divorce (actually quite common if the wife could not bear children); adultery (also quite common, as long as it produced babies); legal brothels; and of course “degeneracy” (perverted sex that did not produce Aryan blonds for the Fatherland (homosexuality, abortion, transvestism).
The movie and play Cabaret and the Roku series Berlin Babylon perfectly describe the forces of fascism trying to destroy “abnormal” sex.
Compare this book to Peter Gay’s Weimar Culture and Robert Beachy’s Gay Berlin.
When I find a big story that has not come out, which has massive relevance for history and for the entire world, I go all out to bring it to light, as I have done with this book. Most of the books I have written have been devoted to telling big, unknown stories that concern the world. (Examples: alien intelligence, the origins of ancient civilisations, the Chinese contribution to the history of inventions, the existence of optical technology in antiquity, who were the people who tried and executed King Charles I and why did they do it.) I simply had to expose this information to the public.
This book was originally published by Doubleday, New York, in 1944. This book also contains material obtained from Heinrich Pfeifer, not only from Pfeifer’s own experience but from Pfeifer’s secret network of sympathisers and informants deep within the Nazi Establishment.
It is alarming in the extreme, detailing as it does how the Nazis of the SS and SD had since 1943 started planning to metastasize their doctrines all round the world, and found a Nazi International organisation, with the eventual hope of creating a Fourth Reich which was not dependent upon the territory of Germany, but was spread across the world invisibly, so that no armies could ever conquer it.
They planned the ratlines and escape routes to all the friendly countries such as Argentina and Chile. Their ratline HQ was in Madrid, with the full cooperation of the Franco Government. One of the two chief organisers was SS Lieutenant…
'Its existence is known only by the effects of its action.' Author Curt Riess on what happens when an organisation goes underground. Written in 1944, thus contemporary to the events of the Second World War and Nazi Germany, The Nazis Go Underground describes how the Nazis planned and organised their descent into the underground as early as 1943. At this stage of the war, the situation for the Third Reich looked grim. With Bormann and Himmler as its architects, the Nazi party would go underground and prepare for World War III from the shattered ruins of Berlin. German generals were…
I am a professor of English and Visual Culture at St. John’s University in New York. My research in recent years has focused on reexamining the fate of modernist art in Hitler’s Germany. I have chosen five books that have shaped our understanding of Nazi art and have new resonance with the present resurgence of fascism and authoritarian governments around the world.
This is one of the most influential studies of cultural politics in Nazi Germany which takes as its focus the bureaucracy Joseph Goebbels charged with integrating pre-National Socialist artists and their organizations into the new cultural and political order. Noteworthy, of course, throughout Steinweis’s masterpiece of institutional reconstruction, is the revelation that National Socialist aesthetic preferences were not novel but represented the appropriation of the prevailing conservative taste dominant in the late Weimar Republic.
From 1933 to 1945, the Reich Chamber of Culture exercised a profound influence over hundreds of thousands of German artists and entertainers. Alan Steinweis focuses on the fields of music, theatre and the visual arts in this study of Nazi cultural administration, examining a complex pattern of interaction among leading Nazi figures, German cultural functionaries, ordinary artists, and consumers of culture. Steinweis gives special attention to Nazi efforts to purge the arts of Jews and other so-called undesirables.
Unlike most children of immigrants who were told nothing about the past, I grew up surrounded by family history—my grandfather’s village in Russia, my father’s memories of 1930s Europe, and my mother’s childhood on a migrant worker farm during the Great Depression. I realized that history isn’t just names and dates but a unique opportunity to study human behavior. I wrote Hammer of the Gods about the Thule Society because Thule was often mentioned in passing by historians of Nazi Germany, as if they were uncomfortable delving into an occult group recognized as influential on the Nazis. I decided I wanted to learn who they were and what they wanted.
I found this book by the German scholar Joachim Fest many years ago at a flea market. Fest’s portrait of Hitler and a dozen high-ranking officials of the Third Reich became models for my own writing. Fest maps out the range of personalities—their cruelty, greed, and misplaced ideals—and the way in which Hitler encouraged rivalry among them to preserve absolute power for himself.
Spending my childhood in Nazi Germany, the nature and the horrific consequences of Nazi ideology have occupied me as a student of German history and later as a teacher of intellectual and literary history. In 1933 Car Schmitt opted to support the Nazis. While he was banned from the public sohere in post-war Germany, his ideas remained influential on the far right and the far left, fortunately without significantly impacting the democratic reconstruction of West Germany. It was the growing international visibility of Schmitt’s writings that became my personal concern after 2000. In particular, Schmitt’s increasing influence in the United States energized me to reread and respond to his writings.
Are you tired of Hollywood clichés about Nazi culture? The Princeton historian Anson Rabinbach is your man. His brilliant essays on aspects of Nazi culture as diverse as the popular novel under Nazism, the Nazi-organized leisure industry, and the fate of the humanities at German universities between 1933 and 1945, provide the sharp, well-informed analysis you never got at school. Get started with the interview the author gave to two younger colleagues (pp. 450-480); here things become personal. Of course, Rabinbach is a pro, he knows the critical literature on the topic and cites it to differentiate his argument. But more importantly, his insights and arguments force you to rethink your response to German fascism, and to question the facile opposition of democracy and Nazism portrayed in American pop culture.
A widely celebrated intellectual historian of twentieth-century Europe, Anson Rabinbach is one of the most important scholars of National Socialism working over the last forty years. This volume collects, for the first time, his pathbreaking work on Nazi culture, antifascism, and the after-effects of Nazism on postwar German and European culture. Historically detailed and theoretically sophisticated, his essays span the aesthetics of production, messianic and popular claims, the ethos that Nazism demanded of its adherents, the brilliant and sometimes successful efforts of antifascist intellectuals to counter Hitler's rise, the most significant concepts to emerge out of the 1930s and 1940s…
Why did I end up spending almost a third of my life researching Nazi boarding schools, and childhood under the Third Reich more generally? I sometimes wonder if it was because I myself was sent to boarding school at the age of nine – somehow, I can sympathise with what these children had to endure, as well as knowing full well from a historian’s perspective which hardships were truly unique to a National Socialist elite education, and which were simply the kind of heart-ache that’s common to any institution which takes children away from their parents at a young age…
Written during the Third Reich itself, this is the hard-hitting book that told the world just how heinous Nazi education policy was – although it was only heeded by a prescient few at the time. Anyone who is worried about how easily schooling can become subject to ideology should definitely read this book!
Published in 1938, when Nazi power was approaching its zenith, this well-documented indictment reveals the systematic brainwashing of Germany's youth. The Nazi program prepared for its future with a fanatical focus on national preeminence and warlike readiness that dominated every department and phase of education. Methods included alienating children from their parents, promoting notions of racial superiority instead of science, and developing a cult of personality centered on Hitler. Erika Mann, a member of the World War II generation of German youth, observed firsthand the Third Reich's perversion of a once-proud school system and the systematic poisoning of family life.…
The ethnobotanist Richard Evans Schultes noted that botanists should write history because so much history involves plants. Coincidentally, I am a botanist with a deep interest in history. I began as a child botanizing abandoned farmers’ fields, and now I am always on the lookout for topics at the intersection of plants and human affairs. The books on my list are among many I read while researching for my book. In exploring the role of plants in warfare, I have synthesized vast information about human and military needs, from rationed foods to camouflage and battlefront medicine. Germany provided many unexpected findings.
Science collapses when scientists ignore objectivity and unbiased analysis, and Robert N. Proctor argues this effectively in this book.
I had long assumed (incorrectly) that racial doctrine during the Third Reich came directly from Hitler, but many German scientists actively espoused racial policies with supposed scientific justification. It may be hard to accept that some scientists became sympathizers overnight, no doubt for their own welfare and survival.
Proctor illustrates that pure science can be adapted for evil intent and that a self-centered agenda can result in illegitimate outcomes.
Scholars exploring the history of science under the Nazis have generally concentrated on the Nazi destruction of science or the corruption of intellectual and liberal values. Racial Hygiene focuses on how scientists themselves participated in the construction of Nazi racial policy. Robert Proctor demonstrates that the common picture of a passive scientific community coerced into cooperation with the Nazis fails to grasp the reality of what actually happened-namely, that many of the political initiatives of the Nazis arose from within the scientific community, and that medical scientists actively designed and administered key elements of National Socialist policy.
