Here are 100 books that Powering Empire fans have personally recommended if you like
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I became a climate activist and later a researcher after my sister and her family lost their home in the Black Saturday fires of 2009 in Victoria. Their bravery and survival is a daily reminder for me, that climate change is upon us, and we are fighting for our lives as well as our children and future generations. Because my research has been focused on colonialism and race their story has opened many questions for me around the history of colonialism and whether it was coal-fired. I’m thinking about what it means for settlers to lose their homes on stolen land, and whether this recognition could prompt us to rethink land ownership, custodianship, and coexistence.
Taking the exploitation of the Nutmeg as a parable for the logic of extraction that precipitated our current planetary crisis, Ghosh’s book draws the direct historical connections that have upended so many worlds and now threatens to do the same to us all.
Climate change becomes the present manifestation of Western colonialism, with its deeply entrenched antipathy to vitalism, animism, and all the living entities that make up this precious home, Earth. Ghosh explains how our very survival depends now on the respect for and inspiration of Indigenous knowledge of ecologies.
His writing is pure with moral clarity and urgency, and the scholarship is wide-ranging and erudite. An exquisite and indispensable book for these frightening times.
In this ambitious successor to The Great Derangement, acclaimed writer Amitav Ghosh finds the origins of our contemporary climate crisis in Western colonialism's violent exploitation of human life and the natural environment.
A powerful work of history, essay, testimony, and polemic, Amitav Ghosh's new book traces our contemporary planetary crisis back to the discovery of the New World and the sea route to the Indian Ocean. The Nutmeg's Curse argues that the dynamics of climate change today are rooted in a centuries-old geopolitical order constructed by Western colonialism. At the center of Ghosh's narrative is the now-ubiquitous spice nutmeg. The…
I became a climate activist and later a researcher after my sister and her family lost their home in the Black Saturday fires of 2009 in Victoria. Their bravery and survival is a daily reminder for me, that climate change is upon us, and we are fighting for our lives as well as our children and future generations. Because my research has been focused on colonialism and race their story has opened many questions for me around the history of colonialism and whether it was coal-fired. I’m thinking about what it means for settlers to lose their homes on stolen land, and whether this recognition could prompt us to rethink land ownership, custodianship, and coexistence.
White Skin, Black Fuel is the most clarifying book I’ve read explaining the rise of the far right and how it made climate change an issue of politics rather than physics, of ideology rather than environment.
It has many light touches and is accessible in style, so the reader is guided through the postwar progression of the far-right as principally an anti-immigration platform that then gained, once they had acquired some electoral credibility, the support and funding of fossil fuel corporations to advance their extractivist business models and scuttle any transition to renewables.
It made connections I’d been grasping at for years.
In recent years, the far right has done everything in its power to accelerate the heating: an American president who believes it is a hoax has removed limits on fossil fuel production. The Brazilian president has opened the Amazon and watched it burn. In Europe, parties denying the crisis and insisting on maximum combustion have stormed into office, from Sweden to Spain. On the brink of breakdown, the forces most aggressively promoting business-as-usual have surged - always in defense of white privilege, against supposed threats from non-white others. Where have they come from?
I became a climate activist and later a researcher after my sister and her family lost their home in the Black Saturday fires of 2009 in Victoria. Their bravery and survival is a daily reminder for me, that climate change is upon us, and we are fighting for our lives as well as our children and future generations. Because my research has been focused on colonialism and race their story has opened many questions for me around the history of colonialism and whether it was coal-fired. I’m thinking about what it means for settlers to lose their homes on stolen land, and whether this recognition could prompt us to rethink land ownership, custodianship, and coexistence.
This compilation, describing the founding of a new religion that is queer, science-fiction, and climate justice is a mindblowing assemblage of collage artworks by Deborah Kelly, liturgies by author S. J. Norman, poetry and essays.
It features interviews with Kelly and collaborators, photography of the workshops and portraits of followers, regalia, exhibitions, dances, and processions. For those despairing about climate change, this collection is a provocation, an exhortation, and a diversion.
It has been a salve to have by my side as I daily absorb the unfolding climate catastrophe and try and understand and respond to the deepening exclusions and marginalisations and discriminations it entrenches.
I became a climate activist and later a researcher after my sister and her family lost their home in the Black Saturday fires of 2009 in Victoria. Their bravery and survival is a daily reminder for me, that climate change is upon us, and we are fighting for our lives as well as our children and future generations. Because my research has been focused on colonialism and race their story has opened many questions for me around the history of colonialism and whether it was coal-fired. I’m thinking about what it means for settlers to lose their homes on stolen land, and whether this recognition could prompt us to rethink land ownership, custodianship, and coexistence.
To understand our present plight with climate change we have to get our minds around the history of steam power, and why it came to dominate and supersede wind and water, despite its equal horsepower and greater expense.
Malm’s study is brilliant and while it focuses on labour relations moreso than race the reader only has to think of cotton and slavery, and wool and the colonial frontier to build in the global implications for the transition to steam power.
A sweeping study of how capitalism first promoted fossil fuels with the rise of steam power - and contributed to the worsening climate crisis
The more we know about the catastrophic implications of climate change, the more fossil fuels we burn. How did we end up in this mess? In this masterful new history, Andreas Malm claims it all began in Britain with the rise of steam power. But why did manufacturers turn from traditional sources of power, notably water mills, to an engine fired by coal? Contrary to established views, steam offered neither cheaper nor more abundant energy -…
My interest in the ancient Near East began when I was about 8 years old. One day, when couldn’t find anything to do, I started paging through a book on Assyrian art that I found in one of my parents’ bookcases. I was hooked. I wanted to know what made those mysterious ancients tick. How did they understand the world they inhabited? How did they live? What made them fight so hard and so often? I became an Assyriologist in order to answer those questions, and I’ve been working toward that goal ever since.
Van de Mieroop’s history of the ancient Near East is concise, engaging, and up to date. For anyone new to the subject this book is a great place to start. Find out about the first cities and social institutions, ideologies and religious beliefs, long-distance trade, state formation, and the wars of imperial expansion. Van De Mieroop augments his narrative with passages from ancient sources, plenty of maps and illustrations, and information about important research questions and controversies.
Incorporating the latest scholarly research, the third edition of A History of the Ancient Near East ca. 3000 323 BC presents a comprehensive overview of the multicultural civilizations of the ancient Near East. * Integrates the most up-to-date research, and includes a richer selection of supplementary materials * Addresses the wide variety of political, social, and cultural developments in the ancient Near East * Updated features include new Key Debate boxes at the end of each chapter to engage students with various perspectives on a range of critical issues; a comprehensive timeline of events; and 46 new illustrations, including 12…
I was infuriated to learn how my government was misrepresenting the recent war in Syria. I learned of this deceit from Syrians who had fled their war-torn country and relayed a very different narrative from the one we're all hearing. From 2016-17 Baylor University’s Institute for Oral History sponsored and archived our collection of audio-recorded interviews of Syrian Christians. This book is the end result of their entrusting us with their harrowing testimonies. I'm a Senior Lecturer in History at Baylor University. I routinely teach, among other courses, the history of the United States from a Global Perspective in which I discuss with my students the same lessons I learned while writing Syria Crucified.
Like most Americans I grew up with a simplistic view of the Middle East. From Western news it is easy to assume that the "Arab world" is filled almost exclusively with Muslims who live and die in an Islamic world. Gerard Russell, a former British and UN diplomat, disproves this oversimplification with his detailed travelogue in which he recounts his journeying among "forgotten" religions and civilizations such as the Mandeans and Ezidis (ancient Gnostic communities of Iraq), the Zoroastrians ("fire worshippers" of Iran), and Coptics (a pre-Islamic civilization of Egyptian Christians whose language harkens back to the Pharaohs).
Despite its reputation for religious intolerance, the Middle East has long sheltered many distinctive and strange faiths: one regards the Greek prophets as incarnations of God, another reveres Lucifer in the form of a peacock, and yet another believes that their followers are reincarnated beings who have existed in various forms for thousands of years. These religions represent the last vestiges of the magnificent civilizations in ancient history: Persia, Babylon, Egypt in the time of the Pharaohs. Their followers have learned how to survive foreign attacks and the perils of assimilation. But today, with the Middle East in turmoil, they…
After college I joined the CIA. They assigned me to the Iran-Iraq military account so I had a front-row seat for the Persian Gulf War. I went on to do two tours at the NSC and a quick stop at DoD in between, all working on Middle East political and security issues. I was unexpectedly thrown out by Bush II in 2001 and so had to flee to the think tank world. I’ve since written ten books on the political-military affairs of the Middle East and am now working on my eleventh, a history of the U.S. and Iraq since 1979 titledThe Iraq Wars.
You cannot understand the military history of the Middle East without understanding the first five Arab-Israeli wars and over 40 years later the best book on the subject remains Dupuy’s touchstone work. Dupuy was a superb military analyst and historian. As an American he is about as even-handed as anyone can be with this ultimate of “Rorschach” tests. Better still, Dupuy extensively interviewed nearly all of the major political and military leaders on both sides of every war. He walked the ground of most of these battles with the combatants themselves. It is why his book remains the single best work on the subject and the foundation on which all later histories rest.
Conflict resolution and intergroup relations are my passions. Perhaps because I’m a child of the Holocaust. My parents and I arrived in the U.S. as stateless refugees. The Holocaust primed me to explore why religion inspires so much hate. My career as a criminologist got me interested in the link between religion and violence. My refugee roots led me to an International Rescue Committee report on the Syrian crisis. That report hit me hard and felt very personal because it echoed my own family’s suffering in the Holocaust. I saw an opportunity to build bridges between enemies—Israel and Syria, Jews and Muslims—while also saving lives.
Joseph Braude has spearheaded historic and courageous initiatives to integrate Israel into the Middle East for the benefit of the entire region. One of these is the Arab Council for Regional Integration, which I’ve been proud to personally support. Reclamationtraces the shifting alliances and unlikely converging of interests of the Sunni world with Israel. Braude is extraordinarily knowledgeable and seasoned in back-channel diplomacy.
My interest in the ancient Near East began when I was about 8 years old. One day, when couldn’t find anything to do, I started paging through a book on Assyrian art that I found in one of my parents’ bookcases. I was hooked. I wanted to know what made those mysterious ancients tick. How did they understand the world they inhabited? How did they live? What made them fight so hard and so often? I became an Assyriologist in order to answer those questions, and I’ve been working toward that goal ever since.
The atlas introduces the reader to Near Eastern geography, history, and culture, and it complements the other books included here. Roaf maps (literally and figuratively) the various cultures of the Near East during ancient times. His commentary is interesting and the maps beautifully produced, easy to interpret, and accurate. They cover a wide range of data including climate and environment, natural resources, linguistic and cultural information, trade routes, and the territories of different polities. Take some time to explore the atlas; you will not regret it.
An exploration into the geography, history, archaeology and anthropology of the Near East from pre-history to 330 BC. Coverage includes early farming, the move towards civilization, the urban explosion, warring states, trade, international empires and conquerors from East and West.
Arriving in the UK to pursue my PhD after a career in Journalism in my native country Lebanon, a few days before September 11, 2001, set me on a journey to put right the way my region and its people are represented in British and international media. The Middle East, the Arab region, Islam, and Muslims became the focal point of coverage for many years that followed. Most of that coverage had been tainted with negative stereotypes that do not speak true to who we are and what we stand for. Achieving fair representation and portrayal of ethnic and religious minorities have become one of my life passions.
I have read this book years ago and till today I am still able to remember encounters Bowen had experienced and dealt with as a journalist and had cleverly brought it to life for his readers. He is one of those Middle East correspondents who got to study and know the region closely, not from afar, and hence reported on it accurately and with much-appreciated humanity. It is all reflected in his book. From Baghdad to South Lebanon, Bowen’s storytelling tells future journalists a story of conviction in seeking and standing up for the truth no matter the pressures journalists may face to act differently.
Having joined the BBC as a trainee in 1984, Jeremy Bowen first became a foreign correspondent four years later. He had witnessed violence already, both at home and abroad, but it wasn't until he covered his first war -- in El Salvador -- that he felt he had arrived. Armed with the fearlessness of youth he lived for the job, was in love with it, aware of the dangers but assuming the bullets and bombs were meant for others. In 2000, however, after eleven years in some of the world's most dangerous places, the bullets came too close for comfort,…
