Fans pick 100 books like Healing the Shame That Binds You

A man I was working with recommended this book to me, when he heard about my novel, while it was in the making. I got hold of this book and already after the first chapter I understood why. Janice Radway investigates how Harlequin novels have such a large audience. In essence it is because romance novels always end well, as opposed to life, that keeps being complicated. It taught me that I’m a very romantic person. This was something I had never regarded as a positive trait so of course I failed to see just how important romance was and is to me. By identifying with millions of women who read these romance novels, I gained a respect that I still feel is lacking in our culture: A respect for our emotions and the big role they play in our sense of satisfaction with life.  

Becoming a manager at an early age and now a nonprofit founder, I realize how important the statement ‘Relationship before Task’ is. While this book is used to sustain relationships of love, the lessons on how we invest emotionally in other areas of our life, including the workplace and friendships, is just as impactful. This book encourages me to give guidance, not ultimatums when making my needs known. Overall, this book is a reminder that being relationship-focused will bring us the love and/or significance that we’re looking for. 

The first thing that drew me in was the format. The entire book, which is 466 pages long, is a response to a letter written on page one by the main character, Vivian. What a neat way to write a book.

In her letter to Vivian, Angela asks, “Vivian, what were you to my father?” It wasn’t the same old “telling” of a story, but Vivian’s detailed response from a historical perspective involving her experiences over the years in love, lust, glamour, and promiscuity and how these affected her life.

Vivian is in her 90s as she responds, and the story is told from her perspective as an old woman looking back on her life. I found myself rooting for her as she described her many struggles in her attempt to answer Angela’s question.

A philosopher writes about love in the most extraordinarily ordinary way. It is a story about a couple and how they fall in love and why the two of them fall in love with each other. That is fascinating in itself. Then he follows how the love between them develops—and he comments on it as they move along. It is a book that gives a deep insight into how love works when it works—and when it doesn’t. I felt much better about the mistakes I’ve made in love when I read his book. 

The original breakthrough in understanding shame was from Sylvan Tomkins, whose book Shame and Its Sisters is well worth reading. Gershen Kaufman and Donald Nathanson were his two main disciples.

This book is a vast volume, beautifully supplementing Kaufman’s book. It covers all the emotions. The section on shame is amazingly powerful and thorough. I am most in love with his section on the reactions to shame: attack self, attack others, deny, and withdraw. I have fleshed out his idea and use it in every workshop I teach and with every client I see.

Shame is often more traumatizing than we realize, and there hasn't been enough exploration of its connection to prolonging the impact of initial traumatic events. In my first book, I dedicated an entire section to shame, and it was this work that significantly aided in delving deeper into its various forms and consequences.

This book's ability to distinguish between shame and guilt is particularly enlightening. While it may not be the most enjoyable read, it was undoubtedly a valuable reference for me when I needed to develop a better understanding of this crucial aspect of trauma.

Though it was written in the 1980s, I still found this the most personal, most accurate and most interesting book on shame.

Reading this book opened my eyes and launched me into my career as a teacher of how to heal shame. Kaufman is a true expert on shame and has written many other excellent books, including one about kids and one about alternative sexuality. I like this book best because it is his most personal. John Bradshaw based Healing the Shame that Binds You on this book.

For almost four centuries, many philosophers, politicians, and social scientists have considered Thomas Hobbes as having provided great insight into human nature with his “thought experiment” imagining the state of nature as a state of war.  After more than one century, Darwin’s contrary insight in The Descent of Man (1877:125) is finally being given the attention it deserves: the “social instinct” is a more powerful influence on human behavior than “the base principal of selfishness.”  In Moral Origins, one of the best books in this genre, cultural anthropologist Christopher Boehm argues that higher levels of group support increased the survival of hunter gatherer bands and so favored evolution of more altruistic individuals.  Group culture that included gossip, expulsion and other forms of collective social control became ubiquitous as means to suppress free riders and egoistic bullies in human societies.

Karen has written about mother-daughter dynamics for decades. Her willingness to share stories from her own life, as well as the women she’s helped over the years, adds a lot of heart to the content of this book.

My favorite element of this book was Karen’s visual exercise of letting go and healing generational trauma and shame. Similar to what I’d explore with a client in therapy, these visualizations are empowering and bring hope to adult daughters wanting to heal themselves with or without their mom being a part of their life.

Jon Ronson has also written a highly entertaining book about extremism called Them, but I chose this one because it could just as well be called Us. Public shaming on the Internet is almost a sport at this point, but Ronson shows how, after the mob moves on, the target of the virtual stoning has to figure out how to put themselves back together and carry on.

A funny, readable romp, this book also asks the reader to think deeply about how morality plays out online and what we are saying when we use degradation and dehumanization as a way of communicating moral ideas.