100 books like Brokering Belonging

Having interviewed hundreds of Chinese Canadians, I knew that many of Canada’s earliest Chinese migrants met and gave money to Sun Yat-sen, the father of modern China, though most were less enthusiastic about Chiang Kai-shek. This book presented a complicated narrative of US-Chinese relations from the perspective of the Soong sisters, who straddled the boundaries of west and east and lived in a world where most Chinese were excluded because of their race. Similar to many of the bachelors in my book, the sisters were also influenced by KMT politics and religion. Both the Soong sisters and the bachelors knew that religion trumped race and that Christian identities and faith helped them open doors to dominant society that remained closed to most Chinese of the era. 

Denise Chong explores a similar period of Chinese Canadian history in Lives of the Family: Stories of Fate & Circumstance. Similar to my own book, Lives of the Family looks beyond Vancouver and British Columbia Chinatowns to tell the story of Chinese Canadian migrants, whose lives straddled continents, who ran successful businesses, and were involved with the KMT. 

Racism is a dominant theme in my book and in historical work about Chinese Canadian history. Racist ideologies in the 1880s and 1890s drove the Chinese out of the United States and into urban and rural Canada. In Becoming Yellow, Keevak explains how the colour “yellow” developed to become a racial category used to describe people who were Chinese and to exclude them from the United States and Canada.  

Today most people associate Chinatowns with restaurants and tourism. In the past and for many Chinese Canadians, Chinatown was a ghetto and place of exclusion. But for many Chinese and other first-generation migrants, Chinatown was simply home. It was where friends (and sometimes families) lived and socialized, operated businesses, and felt a sense of belonging through mutual support networks and devotion to Sun Yatsen at KMT and other political meetings and events. Peter Kwong’s The New Chinatown tells a complicated narrative of Chinese political, social, and cultural life and dispels many Chinatown stereotypes. In my book, I tried to tell a similar story of Chinese political and social lives that weren’t defined by Chinatown stereotypes.

Ravvin has written excellent works of fiction and literary scholarship. His book is a masterful blend of two genres: family biography and social history.

I found this book to be so engrossing I could barely put it down. It traces the author’s grandfather’s dogged saga to emigrate from Poland to Canada, to find some mooring amidst the precarity of being a new immigrant, a foreigner, and a Jew, and to try desperately to bring over his wife during a time when Canada’s immigration gates were closing.

I love this book’s ability to seamlessly alternate between deep archives-based history (how did the immigration labyrinth actually work and why was it designed that way?) and personal/ancestral memoir (what was it like for one human–of existential consequence for the author–to navigate that labyrinth?).

It's a remarkable story of one immigrant crisscrossing the country in the era that immediately preceded the much more frequently… show more.

This is one of the most innovative and intriguing memoirs I have read. Its structure is inspired by the visual image of the line that runs through the Punjab region, partitioning Pakistan from India. The book is separated into halves: one half relates the stories of the author’s parents, who were born on opposite sides of the line, and the other presents the author’s own experiences and observations as a second-generation immigrant. Nothing about the design of the book indicates which half should be read first—a hint that the reader will be invited to consider the resonances running in both directions across the generations.

The theme of fragmentation and division is, paradoxically, the glue that binds the various elements of the book together. The author explores the arbitrary lines, imposed by historical and cultural forces, that divide people from each other and that split their selves into parts. The portrait… show more.

Although the English are among the largest immigrant groups contributing to the development of modern Canada, their story remained, for the most part, untold until the publication of this book in 2015. In this carefully researched work of popular history, Marilyn Barber and Murray Watson recount the personal experiences of English immigrants who elected to come to Canada between the 1940s and 1970s, England’s last major wave of emigration. Most of these postwar English immigrants thought they were going to a country whose language and culture would be familiar. Instead, like other immigrants, they contended with separation from loved ones back home while adapting to a new landscape and culture. Moreover, although they did not appear visibly different from their neighbours, these newcomers were immediately labelled “foreigners” as soon as they started to speak.

In these stripped-down stories, the minute observations are just as significant as the broader strokes the writer uses to depict the lives of refugees, people at the margins. Told mostly from the perspective of a Laotian adolescent, the characters are each trying to understand the steps they must take to fit into their new barricaded lives. In spite of the claustrophobia that encloses the characters, the stories are funny and tender. 

Captivity Beyond Prisons blew me away in its explanations of criminalized deportation and the “good immigrant/bad immigrant binary” that has all too often defined immigration rights advocacy.

While familiar with this binary, I had never seen it so clearly explained before reading this book, particularly in its arguments about how women, imprisoned, and gender-non-conforming immigrants are commonly categorized as undeserving and expendable.

The included stories of Latina women impacted by intertwining systems of immigration and criminal justice enforcement affected me greatly, as did the argument that frameworks of prison abolition—which view all people as deserving of humanity, including those deemed “criminals”—should be further adopted in the fight for immigrant rights.

This book is distinctive in its focus on non-citizen women affected by the criminal justice system, which I have rarely seen elsewhere.

Chavez modernizes the Mexican miscreant myth, explaining how vivid TV news scenes of immigrants inspire visceral reactions.

He argues that the emotions inspired by media coverage of vigilante groups rounding up immigrants are a potent part of “the spectacle” that plays out on the news. Chavez also gives the xenophobic storytelling of the late twentieth and early twenty-first century an updated name: The Latino Threat Narrative.

The book powerfully picks apart ideas posited by the late Harvard Professor Samuel Huntington, among others, that suggest that Mexican Americans won’t assimilate, making them perennial “others” who threaten American democracy. Another thing I like about this book is that it includes a chapter on Latinas and how media coverage of Latina fertility and sexuality plays into racist stereotyping.