100 books like Captivity Beyond Prisons

Deported was one of the first books I read that fully explained the links between deportation and inequality, in both readable and evidence-backed ways.

I appreciate it for the way it uses riveting narratives from deportees themselves, to demonstrate how the unequal conditions of global capitalism spur migration in the first place, while inequality in the United States leads to the criminalization and deportation of men of color.

This book stands out to me in its focus on Black and Afro-Latinx immigrants from the Caribbean, a group known to be targeted by the US War on Drugs, who are often left out of the literature on immigration enforcement and deportation.

I loved this anthology of writing by undocumented scholars for its disruption of the “dreamer” narrative so popular in mainstream arguments for the rights and potential of immigrant youth.

Reading the essays in this edited volume, I was struck by the many ways this meritocratic narrative denies the nuances that define the everyday lives of undocumented people, privileging one specific picture of the “deserving” immigrant who should receive legal status and human rights.

I appreciate the diverse perspectives included—particularly those often excluded from this picture of deservingness—for example, Black, queer, trans, and criminalized migrants, as well as older people, parents, and youth who struggle academically.

We Are Not Dreamers inspires me to strive for a broader understanding of undocumented people in my own work, through the breaking of binaries that uplift certain migrants through the alienation of others.

This book stood out to me in its in-depth and compassionate exploration of the deportee experience—in particular the stigmatization and blame placed on those deemed “criminals” and returned to their country of origin.

While mainstream narratives often blame immigrants for “bringing” crime to this country, Banished to the Homeland helped me to understand the central role of United States culture in creating the so-called “criminality” that men of color in particular are so often deported for.

I appreciate this book for its searing firsthand accounts, and its commitment to uplifting the humanity of migrants otherwise villainized and cast aside.

Behind Crimmigration stands out for the way it helped me to better understand the “crimmigration” connections that have increasingly intertwined systems of immigration enforcement and criminal justice over the past forty years.

I learned so much from this book about the processes through which local police assist in the rounding up of immigrants for immigration authorities, and the key role of racial profiling in deciding who is apprehended for detention and deportation.

It inspires me in my own work by not just explaining oppression, but also the ways that immigrants fight against these unequal systems, and in doing so, work towards intersectional resistance that combines immigrant rights advocacy with overarching battles for racial justice.

Chavez modernizes the Mexican miscreant myth, explaining how vivid TV news scenes of immigrants inspire visceral reactions.

He argues that the emotions inspired by media coverage of vigilante groups rounding up immigrants are a potent part of “the spectacle” that plays out on the news. Chavez also gives the xenophobic storytelling of the late twentieth and early twenty-first century an updated name: The Latino Threat Narrative.

The book powerfully picks apart ideas posited by the late Harvard Professor Samuel Huntington, among others, that suggest that Mexican Americans won’t assimilate, making them perennial “others” who threaten American democracy. Another thing I like about this book is that it includes a chapter on Latinas and how media coverage of Latina fertility and sexuality plays into racist stereotyping.

What do you do when you find out that the man you thought was your father, really isn’t? Well, you begin to question everything. If a mystery man is your real father instead of the man who raised you, then what does that make you?

When Marcela, a Latina animator learns that her father might be a white friend of her mother’s, she tries to prove that she is still Latina enough as she goes in search of her biological father.

Part of what makes us who we are is what we believe about ourselves, and in this book the character’s entire identity comes into question. My book is about a man’s search for the American Dream; however, to achieve success, you have to believe in yourself and have a clear understanding of who you are.

Immigrants, in many ways, leave their old identity behind to become a new version… show more.

This is an amazing book to really get sucked into.

Written in 1976, it is a fantasy to go hide in from today’s dystopia of post-COVID and early climate change. You can join 1960s Consuela Ramos in her escape from a forced hospitalization in a mental institution to a utopian world that she visits with Luciente, a time-traveler.

That future is full of amazing people who do not celebrate hierarchies of race and gender but live in anarchist poly-amorous villages where hard labor is performed by machines and babies are produced in breeders with biological components of three parents.

The book is rich in blueprints for liberated education, conflict resolution, socio-economic innovation, and relationships. The beautiful world is threatened by a wicked parallel future world that Consuela must help to prevent.

Manzano played Maria for more than 40 years on Sesame Street, but this isn’t a book about that show. A sort of next-gen, nonfiction companion to Dominicana, it tells the story of Manzano’s hard-knock childhood in the South Bronx, and how her gifts as an actor and storyteller propelled her out of a rough neighborhood and troubled home (her father physically abused her mother.) Manzano doesn’t paper over the anger she felt and still feels about the systemic forces that ghettoized Hispanic kids like her. But she succeeds in offering hope and modeling Nuyorican success to latter-day versions of her young self.

This is the book that started the Chica Lit subgenre (about thirty-something Latinas negotiating their lives, romances, and careers). I have many problems with it, but I like her humor and much of her making fun of stereotypes of Latinas is spot on. It also shows us the breadth of Latina lives, from the white, privileged Latina to the Afro-Latina struggling along. It’s the lynchpin of my book, since this is where it all started, for me and for the subgenre. It’s important to understand the messages popular Latinx literature gives us about gender and about Latinidad. 

Lisa Mar’s rich archival study provides a window into the important role of power brokers in Chinese Canadian political life and culture up until the end of the Second World War. My own book also tells the stories of Chinese Canadian power brokers who were active in political organizations and lobbied for the repeal of the Chinese Immigration Act. Unlike the power brokers of Mars’s study, the men in my study were active and influential beyond Vancouver’s Chinatown and in prairie rural Canada.