100 books like Black Rights/White Wrongs

Over the past decade, there has been an enormous amount written about the “decline of global liberalism,” and particularly the so-called US-led liberal international order. Jeanne Morefield’s book Empires without Imperialism examines the nostalgia of liberal orders in comparing nineteenth and early-twentieth-century Britain and contemporary Anglo-American debates about liberalism and world politics. Morefield takes us through arguments from a diverse cast of characters including classicists like Alfred Zimmern and Donald Kagan, historians like Niall Ferguson, and political actors like Jan Smuts and Michael Ignatieff in order to understand how liberals draw on history as part of their political projects.

Duncan Bell’s collection of essays, Reordering the World, analyzes Victorian (and Victorian-adjacent) liberal imaginaries of empire and world politics. Of specific interest for Bell is the central place settler colonialism had in the constitution of liberal intellectual traditions, and the complex relationship between liberalism as an ideology and liberalism as part-and-parcel of the British empire. Of particular note in this collection are the essays in part I, which I have found to be indispensable in my own grappling with the contours of liberalism as a political and intellectual tradition.

Italian philosopher and historian Domenico Losurdo’s book Liberalism: A Counter-History represents one of the most ambitious attempts to conceptually and historically tie the liberal tradition to the politics of slavery, empire, and genocide. What I find to be most evocative about Losurdo’s “counter-history” is both his sweeping narrative of the liberal tradition balanced against a close reading of key figures in that tradition. Losurdo provides an important critique of liberalism, and provides us with the analytic and methodological tools to interrogate its legacy, its past, its future.

Beate Jahn’s Liberal Internationalism is an exciting blend of analysis of the liberal tradition of political thought, while also providing an “immanent critique” of liberalism’s global contradictions—both historically, and in contemporary constellations. Jahn’s book represents, to me at least, the “sweet-spot” between carefully considered analysis, concept-building, and ethical reflection.

This book is a profound reflection on the relationship between Christianity and social justice.

Thurman argues that Jesus was himself a member of an oppressed minority and that his teachings were aimed at empowering the disenfranchised. He goes on to explore the ways in which the African American community can draw on the teachings of Jesus to find strength and hope in the face of systemic injustice.

One of the most striking aspects of the book is the way in which Thurman uses language; his writing is poetic and evocative, and he has a gift for articulating complex ideas in a way that is both accessible and profound. It's no wonder that this book was such an important influence on Martin Luther King, Jr. and the civil rights movement as a whole.

This anthology attempts to answer ongoing questions about struggle in poems that engaged, challenged, and comforted me. What might survival sound or look like to us in our daily lives? Is it loud, refusing silence, demanding action? Or quiet, interior? What does surviving feel like in the body, this long into the pandemic? What techniques have helped us exist, continue to bear witness, learn to live with illness, grief, and pain? Is survival the continual interrogation of inequity and oppressive structures? What happens when we get tired of fighting?

Survival may very well be a composite of things; both a tending to one’s inner life and to the processing of life events, as well as the will to act, retrieve momentum. It is also a plurality/multiplicity of practices that serve to keep us well—as persons and with respect to our communities, the ongoing project of social justice/civil rights, which involves… show more.

Faces at the Bottom of the Well is the book that created Critical Race Theory. It lays out the central problem of Critical Race Theory: how does racism consistently defeat law? For example, in 1954 Brown v. the Board of Education held that segregated schools are unlawful. Yet, sixty-nine years later, US schools, housing, and employment all remain segregated. This is the book that inspired every other critical race theory scholar.

We often learn about African American history in the 20th Century in terms of a conflict between nonviolent resistance vs. violent radicalism, integrationism vs. separatism, Martin vs. Malcolm. But this is an over-simplification of a complex and dynamic moment in the history of our nation. More than any other work, Black is a Country helped me think differently about the period that I study, and see African American history and culture of the mid-20th Century in a new way.

In the late ’60s, Dan Freeman, a Black token hire at the CIA shares spy-craft with Black revolutionaries. The book may claim to be a satire, but it demands to be taken seriously. The historical implications of the novel are obvious; there are plenty of exhilarating thrills, and the writing bops with a jazz-like cool. The mystery, however, is subterranean and internal. Freeman has perfected many masks to survive in America, to infiltrate the CIA, and to earn the respect of revolutionaries. The amazing thing is that there is so much suspense in discovering which identity will truly take hold.

As Good as Anybody is the story of Martin Luther King, Jr. and Rabbi Abraham Joshua Heschel. Martin Luther King, Jr. grew up in the south and experienced racial discrimination.

Rabbi Abraham Joshua Heschel was born in Europe and experienced anti-Semitism. These two men formed a close friendship. They marched together and prayed together. They became leaders for social justice and acceptance.

I am recommending this book because it is a wonderful story about two men who tried to break the barriers of race and religion.