100 books like Animism

This is one of those books that takes you into a magical, new world; then you remember that, in actual fact, this is the very same world that we live in. The change of perspective that this book gives you can make you dizzy, as every page is filled with mouth-gapingly awesome facts on the life of mushrooms and what they contribute to life on this planet.

Being Polish, I always felt an affinity with mushrooms and thought that I knew more about them than your average person. In the most wonderful way, this book made me realise that I know nothing, and I love books like that.

While many folks turn to Braiding Sweetgrass first, I read Gathering Moss first and was completely enthralled: this is a book that makes the work of science personal.

I love how Kimmerer brings the tiny worlds of moss to life – it’s completely enchanting! It changed my understanding of these tiny plants.

It’s easy to get caught up in the immediate issues around food, farming, and the need to transition to localism.

Yunkaporta’s book weaves them into a far larger tapestry concerning the need for renewable long-term culture. I like the way he sharpens indigenous knowledge unsentimentally into a practical tool with a purpose that’s potentially available to everyone, not a mystical cosmology available only to a few.

Endlessly thought-provoking ruminations on how to live from a local ecological base, and how modern culture disrupts us from doing so.

Hailed as a “new genre of nature writing,” Mueller’s book is species-specific, dwelling upon the lives and deaths of salmon, yet the subject matter could apply to any creature that has become a commodity within late-stage capitalism. Mueller contrasts the Norwegian farmed-salmon industry and the increasing mechanization and reduction of living beings to things with wild salmon populations and Native people’s perspectives from the Pacific Northwest. Critically, he dares to take on the perspective of salmon, sprinkling memorable and moving vignettes throughout the book, helping readers imagine the world from a salmon’s-eye-view. This work of interspecies empathy is a rare and welcome contribution to thinking about personhood through a lens that is other-than-human.

Among the more insidious and tragic consequences of colonialism and its assimilationist policies is the eradication of indigenous conventions around gender and sexuality. In many indigenous communities, gender and sexuality do not operate in as binary as a fashion as they do in European societies.

Highlighting these historical and contemporary possibilities for what we might call queer identities (or “two-spirit” in some communities), is Joshua Whithead’s breathtaking “Indigiqueer” anthology, Love After the End. Contributors amend the provocation, the future is indigenous, to consider how the future is also queer or indigiqueer. 

Weaving between the traditional and the contemporary, the past and the future, the ancestral and the posthuman, these tales of queer joy, love, and thriving remind us of what was lost and what is still possible as we strive toward mass decolonization.

This book is a conversation between a grandchild and their grandma who is a residential school survivor. With childlike simplicity, grandma explains why her colourful clothes, long hair, and treasured time with her brother are a reaction to being taken “from community” and being sent “far far away”. Grandma talks about students forced to wear uniforms, cut their hair, forbidden from speaking Cree, and separation from her brother.

This is a book I would probably have steered clear of “not wanting to frighten my children” when I was parenting, David Roberson does a masterful job of gently laying out facts without explanation or accusation. The book opens the door to further questions and conversations that have to be had but are very difficult to start. This is a great start.

Anita is a brilliant teacher of inclusion and diversity, and a fellow member of the Transformational Leadership Council. I couldn’t put her book down as she took me on her journey to claiming her personal power. The world needs this book now! Anita’s understanding of these four gifts and how important they currently are to our planet will deeply inspire you.  

A scientist discovers that his invention, a defoliant, has contributed to exterminating an entire native reserve in British Columbia, causing the birds and turtles to leave. The battle is on between nature and science to restore the balance. But all is not well in the corporation, for the scientist’s boss has become a shopaholic to compensate for his lonely life and wonders why his wife wants to divorce him. The characters are enjoyable, the action circular, and our current political considerations are tackled in a non-didactic fashion. And the human spirit triumphs despite the chemical overload! Throughout the novel, King makes searing one-liners about unbridled capitalism: “capitalism is the extraordinary belief that the nastiest of men for the nastiest of motives will somehow work for the benefit of all.”

Most Canadians are likely unaware that Canada has an official national summer game and that it is lacrosse. Even fewer realize that the sport reflects a tangled story of appropriation and reappropriation that exposes complex relationships between European and Indigenous peoples.

In a provocative and creative book, Downey, an Indigenous historian, uses First Nations storytelling and his own rigorous research to follow the transformation of lacrosse by Anglophone Montrealers and their exclusion of Indigenous players.

By the end of the nineteenth century, lacrosse was the most popular sport in Canada, before giving way to hockey. Then, almost a century later, the sport was reclaimed by a new generation of Indigenous athletes and activists who used the game as part of a broader cultural and spiritual renewal.

For these athletes, the current goal is to have the Haudenosaunee Nationals recognized as an independent participant at the Olympic Games in 2028.

The Red Nation is a revolutionary Indigenous organization that is part of the historic 21st-century revival of Indigenous culture and political resistance that has emerged across the Americas to block oil pipelines, prevent mining projects, and basically lead the fight to save us all from climate extinction. This is their manifesto.

The Red Deal engages with many of the ideas of the “Green New Deal” proposed by Alexandria Ocasio-Cortez and others, but starts from the standpoint of Indigenous people across the world. As a result, it puts the fight against climate change in the context of 500 years of capitalism and colonialism, and makes an inspiring case why everyone who wants a sustainable economy should support Indigenous people’s fights for their land and freedom.