Fans pick 100 books like Citizen and Subject

This groundbreaking and pioneering book was the best book ever written on Somalia. It was indeed an eye-opener for me during my early years of academia. It dramatically changed how I would think of Somali studies. I still recall vividly to this day how I became enchanted with how authors, most of whom were Somalis, had critically challenged previous anthropological and historical scholarship on Somalia, pompously written at the time by Eurocentrists. As soon as I finished reading the book, I began to follow in the footsteps of scholars like Professor Ali Jimale Ahmed.

I read this original and outstanding book long before I decided to join academia. It was almost a year before I embarked on my undergrad years. It was a memorable time of my life, as an exile in a small town, a suburban of Brussels, Belgium, to grasp the real causes of the state failure in Somalia. The authors brilliantly presented painful empirical research findings on land grabbing they had collected a few years before the collapse of the military regime in Somalia in 1991 which navigated a new route in research findings on the post-state collapse in Somalia that allowed me to look differently at the Somali conflict.

Whenever I see suddenly this remarkable book on my bookshelves, I wonder how the author, writing in later years of his life, was able of combining his practical experience in Africa with his theoretical engagement of Africa. The author narrates sympathetically how African political elites who embraced Western alien institutions and state ideals failed to reconsider the reconfiguration of the nation-state on their continent.

This extraordinary book forces anyone who attempts at studying African politics during the post-colonial period (‘on the postcolony’ in Achile Mbembe’s term) as well as in the late Cold War to (re)consider the role of Africans in the shaping of post-colonial Africa. The author uses various examples to nuance the dilemma of the African state-building process. The notion of ‘the politics of the belly’ derived from a Cameroonian saying, not a Bayart’s creation, as many in the West would think of it.

The Red Nation is a revolutionary Indigenous organization that is part of the historic 21st-century revival of Indigenous culture and political resistance that has emerged across the Americas to block oil pipelines, prevent mining projects, and basically lead the fight to save us all from climate extinction. This is their manifesto.

The Red Deal engages with many of the ideas of the “Green New Deal” proposed by Alexandria Ocasio-Cortez and others, but starts from the standpoint of Indigenous people across the world. As a result, it puts the fight against climate change in the context of 500 years of capitalism and colonialism, and makes an inspiring case why everyone who wants a sustainable economy should support Indigenous people’s fights for their land and freedom.

Ka’m-t’em both describes how communities can heal from colonization, and is itself a product of that healing. This book brings up so many emotions: shame around White violence, hope to build a community of support for Indigenous peoples, and longing for a decolonized future. The chapters featuring youth voices at the end of the book are particularly moving, as we hear from teenagers in their own words as to why they are willing to fight for their identities, and what everyone can do to help.

The breadth of Meredith’s book makes it a true masterpiece. He covers the political history of virtually every African state from independence through the end of the century. Each chapter is as compelling as it is brutal.

R W Johnson, an international commentator on South African affairs, first wrote a book with this question in 1977. It provided a controversial and highly original analysis of the survival prospects of the apartheid regime. 

Now, after more than twenty years of post-apartheid ANC (African National Congress) majority rule, the situation has become so crucial that he feels the question must be posed again. He moves from an analysis of Jacob Zuma’s corrupt rule to the increasingly dire state of the economy and concludes that South Africa under the ANC is fast slipping backward.

He feels that twenty years of ANC rule have shown that the party is hopelessly ill-equipped to cope with the challenges of running a modern industrial economy.

I read this book twice, cover-to-cover and back-to-back. First, to find out what happens to our feisty Métis hero, Joan of Arcand, and then again to savor Dimaline’s lyrical writing. When Mere (her grandmother) is murdered by a wolfish shape-shifting creature—a rogarou—we find ourselves trapped in a mythic Métis world. “A dog, a man, a wolf. He was clothed, he was naked in his fur, he wore moccasins to jig.” Carrying a ground-up salt bone for protection, Joan ventures into the Empire of Wild to slay the rogarou who killed Mere and reclaim her husband. Like her hero, Dimaline is brave and fearless, pouring history, politics, and religion into her cauldron, then stirring with a branch of magic realism and psychological terror. Dimaline is my hero.

This is a little off-piste in that this isn’t exactly about cold climates; the main topic of Dodds Pennock’s book is about how Indigenous Americans discovered Europe. I first heard Dodds Pennock talk about her book at a lecture in London just a few months back and had to buy the book, which is a riveting account of the reverse migration of Indigenous Americans to Europe.  

Why include this book on the Arctic, you ask? Dodds Pennock also writes about a few Indigenous Inuit that make it to England, and I haven’t stopped thinking about the story she tells about their fraught lives in the UK and (until now) unknown or forgotten history in England. For example, she tells a gripping story of two Inuits who were abducted and brought to London in the 1570s and are buried in the city in unmarked graves at St. Olave’s Church.