I am an award-winning true crime author, criminologist, and victims advocate who has written and presented on crime for over 30 years. I know that history teaches us how and why crime occurs and why it will happen again, but crime doesn't happen in a vacuum. History, personality, and human nature all play a part. There is always a "story behind the story." I appreciate true crime books that teach us rather than sensationalize. The faster we share knowledge, the easier it is to catch criminals.
“POP!” An arc light sets to kill over 600 people in the Iroquois Theatre.
In 1903 the lack of safety, faulty and missing equipment, greed, and ego caused the deadliest theater fire in U.S. history. It began with briberies and ended with dismissed charges. There are books on the Iroquois Theatre fire, but this is a journal of eyewitness accounts written immediately after. Actors recount experiences behind the curtain, theater employees discuss their roles, and survivors talk about losing entire families. This book also discusses the aftermath, including the demand for criminal action. Negligence and outright illegal activity created the fire and the public paid in ashes - the final court decisions leave you outraged at a judicial system built for the wealthy.
The Iroquois Theatre fire set a precedent for fire prevention measures in place today. Had those in charge used prudence, higher expenditures, and legal requirements, over 600…
The central story of this Pulitzer
Prize-winning book is the murder of a Seneca man by two white settlers in the
backwoods of Pennsylvania in 1722.
It reads like a thriller, while also
revealing profound insights about European colonization in North America during
the early 18th century. Ironically, the English authorities were
inclined to punish the white settlers severely for the crime in order to
appease the Five Nations of the Haudenosaunee. The Native American leaders felt
differently, however, preferring to forgive the two men.
“Native peoples,”
Eustace writes, “subsume issues of guilt and punishment beneath efforts to
redress anguish of victims, acknowledge remorse of perpetrators, and above all
reestablish communal bonds.” This is a fascinating account of Indian and
European views on justice.
In the winter of 1722, on the eve of a major conference between the Five Nations of the Haudenosaunee (also known as the Iroquois) and Anglo-American colonists, a pair of colonial fur traders brutally assaulted a Seneca hunter near Conestoga, Pennsylvania. Though virtually forgotten today, the crime ignited a contest between Native American forms of justice-rooted in community, forgiveness, and reparations-and the colonial ideology of harsh reprisal that called for the accused killers to be executed if found guilty. In Covered with Night, historian Nicole Eustace reconstructs the attack and its aftermath, introducing a group of unforgettable individuals-from the slain…
I’ve written seven books, all along the theme of adventure in one way or another, but my best-known work is that of my novels of the Ojibwe Indians. As a child, I grew up on a farm where my dad discovered scores of arrowheads and artifacts while plowing the fields. This was a deep revelation for me as to the extent of Indian culture and how little we know of its people. In my books, Windigo Moon and The Wolf and The Willow, I try to bring the world of the 1500s and its Native peoples to life.
No list of historical fiction depicting the Indians’ way of life would be complete without the inclusion of a book by the Gears, who’ve written many novels of Native life years before the arrival of European explorers.
I like this book because it’s a bit of a retelling of Hansel and Gretel set in the Haudenosaunee (Iroquois) culture. Two young children are among many captured by a witch and bound for an uncertain fate. The book delves into the widespread fear of witches in many Indian cultures and also offers a glimpse of life among the Haudenosaunee, who famously lived in large agricultural communities, dwelling in longhouses surrounded by palisades.
Six hundred years ago in what would become the northeastern United States and southeastern Canada, five Iroquois tribes were locked in bitter warfare. From the ashes of violence, a great Peacemaker was born…
Young Odion and his little sister, Tutelo, live in fear that one day Yellowtail Village will be attacked. When that day comes and Odion and Tutelo are marched away as slaves, their only hope is that their parents will rescue them.
Their mother, War Chief Koracoo, and their father, Deputy Gonda, think they are tracking an ordinary war party herding captive children to an enemy village. Koracoo…
Born in 1969 as the seventh of eight children to two Harlem-raised parents, I benefited from both the inner-city life of Queens, New York and childhood summers spent on a farm in rural upstate New York. Academic, professional, and physical accomplishments have punctuated my life. An adventurer by nature, I became the first African American to hike to the top of every mountain in the northeast US over 4,000' (115 of them) by September of 2000. At that time, less than 400 people had accomplished this feat; whereas thousands have scaled Mount Everest. My home city’s iconic landmarks create a psychological veil that blinds people to the vast open spaces that dominate New York State.
As books by academics are apt to be, this wonderfully rich account of the history of New York’s Finger Lakes region is replete with references, quotes, and poetic stories. Tall begins with the manner in which the Iroquois Confederacy was divided and driven out during the Revolutionary War, and progresses through the influences of Hobart and William Smith Colleges, a heavily guarded military base, and struggles with blight in Geneva, New York. “Place” is explored through the lenses of the natural environment, language, religion, psychology, racism, and more. Indeed, Tall’s approach to understanding the community she adopted can be replicated on lands all over the world.
Why does a particular landscape move us? What is it that attaches us to a particular place? Tall's From Where We Stand is an eloquent exploration of the connections we have with places-and the loss to us if there are no such connections. A typically rootless child of several American suburbs, Tall set out to make a true home for herself in the landscape that circumstance had brought her-the Finger Lakes region of upstate New York.
In a mosaic of personal anecdotes, historical sketches, and lyrical meditations, she interweaves her own story with the story of this place and its…
From my childhood, I loved to read and as I passed through school, I became increasingly fascinated by the lives and activities of people in the past. History became my passion during my high school years when I learned how to research and write historical accounts. During my thirty-eight-year teaching career, I focused my research and writings on pioneer life in Canada, immigration, and the war of 1812. I’m the author of six books, 17 biographies, and numerous articles and chapters in books. My experience as an editor began in high school with the school’s yearbook and has continued through my teaching years and into retirement. With history, there’s always more to learn.
This book written by a leading scholar of indigenous history fills a serious gap in scholarly studies of that conflict. Whether or not to remain neutral or, if they participated, which side to support in the war were life and death decisions for the Iroquois or Haudenosaunee. Benn’s account with avery informative appendix and bibliography adds to our understanding of how those nations responded.
Until now, the story of Iroquois participation in the War of 1812 has not received detailed examination, and there have consequently been major gaps in our understanding of the Iroquois, their relations with Euroamerican society, and the course of the war itself. The Iroquois in the War of 1812 proves that, in fact, the Six Nations' involvement was 'too significant to ignore.' Benn explores this involvement by focusing on Iroquois diplomatic, military, and cultural history during the conflict. He looks at the Iroquois' attempts to stay out of the war, their entry into hostilities, their modes of warfare, the roles…
I’m a Sibert Honor author and write books for kids and teens about nature. Part biography, part science adventure, my books introduce readers to real scientists and the unexpected twists and turns of their discoveries. The more I research the more I discover hidden connections to our natural world that humble me and fill me with gratitude. I do my best to share these connections with readers in an accurate, truthful way to help them find their own “ah-ha” moments in life. I want them to say, “I can do this, too!”
I love the simple elegance of the Haudenosaunee (Six Nations) Thanksgiving address because it considers nature a gift. The address, on which this book is based, is spoken before every ceremonial or governmental gathering of the Six Nations (Mohawk, Oneida, Cayuga, Onondaga, Seneca, and Tuscarora). Children greet the world with the address each morning. They thank the people, the waters, the grasses, the plants, the animals, the winds, the rain, the Sun, the Moon, and the stars of the night sky. What a perfect way to stay connected to Nature!
For as long as anyone can remember, Mohawk parents have taught their children to start each day by giving thanks to Mother Earth. Also known as the Thanksgiving Address, this good morning message is based on the belief that the natural world is a precious and rare gift. The whole universe - from the highest stars to the tiniest blade of grass - is addressed as one great family.
Now readers of all ages can share in this tribute to the environment, adapted especially for children by Chief Jake Swamp, whose efforts to share this vision of thanksgiving take him…
Between the two of us, we have written over a dozen books and won numerous prizes. Wilson, when not writing critically-acclaimed music or explaining how to catch a haggis, has received the Ontario Historical Association’s Joseph Brant Award for King Alpha’s Song in a Strange Land.Reid, who wisely passed up the chance of a law career in order to play an extra year of soccer, received the C. P. Stacey Award for African Canadians in Union Blue. Both writers believe that sports offer a valuable lens by which to examine a society’s core values.
Most Canadians are likely unaware that Canada has an official national summer game and that it is lacrosse. Even fewer realize that the sport reflects a tangled story of appropriation and reappropriation that exposes complex relationships between European and Indigenous peoples.
In a provocative and creative book, Downey, an Indigenous historian, uses First Nations storytelling and his own rigorous research to follow the transformation of lacrosse by Anglophone Montrealers and their exclusion of Indigenous players.
By the end of the nineteenth century, lacrosse was the most popular sport in Canada, before giving way to hockey. Then, almost a century later, the sport was reclaimed by a new generation of Indigenous athletes and activists who used the game as part of a broader cultural and spiritual renewal.
For these athletes, the current goal is to have the Haudenosaunee Nationals recognized as an independent participant at the Olympic Games in 2028.
Lacrosse has been a central element of Indigenous cultures for centuries, but once non-Indigenous players entered the sport, it became a site of appropriation - then reclamation - of Indigenous identities. The Creator's Game focuses on the history of lacrosse in Indigenous communities from the 1860s to the 1990s, exploring Indigenous-non-Indigenous relations and Indigenous identity formation. While the game was being appropriated in the process of constructing a new identity for the nation-state of Canada, it was also being used by Indigenous peoples to resist residential school experiences, initiate pan-Indigenous political mobilization, and articulate Indigenous sovereignty. This engaging and innovative…
Growing up in New England, I discovered a passion for the historical landmarks around me. My grandmother’s home in Andover, MA, had a plaque on the front door, declaring Lafayette made a speech from its front steps. In my grandmother’s journal, I discovered the story of the Lovells: Master John Lovell, Loyalist, of the Boston Latin School, and his son James Lovell, teacher at the school and patriot. Imagining the conflicts that must have brewed between them, I knew I had to write The Remarkable Cause: A Novel of James Lovell and the Crucible of the Revolution.An English and history teacher, I wove historical background into study of literature.
Part of a seven-book series, in this historical fiction novel, young soldier Joseph Killeen finds himself questioning the army’s treatment of the Haudenosaunee Confederation in the wilds of western New York. Under General Washington’s direction, his group scouts out an Iroquois village, Joseph and his group set fire to long houses and crops and capture the natives. But they themselves are overpowered and killed.
The last survivor, Joseph, is spared for his kindness to a tribal woman and becomes a member of the tribe. As his understanding and respect for the Haudenosaunee grow, he must decide whether to remain with them or return to his family. The conflict between colonial settlers and native peoples plays a significant role in the country’s history before, during, and after the Revolution. Practices and attitudes of the Iroquois are carefully depicted by the author, making this read interesting.
They Should Have Been Enemies, But They Became Brothers
Joseph Killeen was sent to eliminate the threat of savage enemies in the forests of New-York, but when he meets Ginawo and his peaceful village of Skarure, he realizes that nothing is as simple as he was told. The Haudenosaunee Confederation is being torn asunder by the American Revolution, forced to choose sides in a fight that's not their own. Can Joseph and Ginawo bridge the divide between their peoples, when warfare threatens to destroy both societies?
The Smoke is the New-York volume in the Tales From a Revolution series, in…
As a child and then as a secondary school history teacher, I wanted to help people understand each other. I always told my students that it was less important to memorize dates and facts than it was to explore history to help them understand what it is to be a human being. They should know that humans have always faced challenges and found good or bad ways of dealing with them–it is not just in their time. The books I have listed here on the Revolutionary history of the New York area created an even greater passion for understanding the human condition.
Ever since researching and writing my master’s thesis in the 1960s on the treatment of indigenous people in high school American History textbooks, I have tried very hard to learn more about the diverse indigenous nations and how they have been involved and treated in American History.
The title of the book really grabbed me. History texts had always looked at indigenous people as obstacles to national growth, but here was a book about people who were our allies in the war for independence, but they had then been forgotten when settlers wanted their land. The stories of individual people as well as groups were fascinating and tragic.
Tribal, violent, riven with fierce and competing loyalties, the American Revolution as told through the Oneida Indians, the only Iroquois Nation to side with the rebels, shatters the old story of a contest of ideas punctuated by premodern set-piece warfare pitting patriotic colonists against British Redcoats. With new detail and historical sweep, Joseph T. Glatthaar and James Kirby Martin offer a vivid account of the Revolution’s forgotten heroes, the allies who risked their land, their culture, and their lives to join in a war that gave birth to a new nation at the expense of their own.
My great-grandmother was a suffrage leader in Maine from roughly 1914-1920, and is the subject of my first book, Voting Down the Rose: Florence Brooks Whitehouse and Maine’s Fight for Woman Suffrage. Florence helped found and led the Maine branch of the Congressional Union, working closely with the indomitable Alice Paul. In 2015 I retraced the original route of an epic cross-country trip for suffrage; this led to my novel, We Demand: The Suffrage Road Trip. I did extensive research for both books and have become passionate about women’s rights history. I speak frequently on suffrage to students, historical societies, libraries, book clubs, and other groups.
This provocative book examines the role and status of women in the Haudenosaunee (Iroquois) Confederacy and how 19th-century white feminists used them as role models in beginning their own fight for rights, including suffrage. It’s a quick read and kind of a life-changing one, really, especially if (like me) you’re completely ignorant of Native history and its relation to US history.
Among other things, Haudenosaunee women had the right to choose and advise tribal leaders, and had far more control over their persons and their children than Euro-American women did. Wagner argues that close relationships with the Haudenosaunee influenced people like Elizabeth Cady Stanton and Matilda Joslyn Gage leading up to the famous Seneca Falls Convention in 1848.
Haudenosaunee (Iroquois) women sparked the revolutionary vision of early feminists by providing a model of freedom at a time when American women experienced few rights. Women of the Six Nations Confederacy possessed decisive political power, control of their bodies, control of their own property, custody of their children, the power to initiate divorce, satisfying work and a society generally free of rape and domestic violence. Historian Sally Roesch Wagner recounts the struggle for freedom and equality waged by early American women documenting how Elizabeth Cady Stanton, Lucretia Mott, and Matilda Joslyn Gage were influenced by their Indigenous women neighbors.
